At this point, we need to talk about the "Children of LAOMEDON" the
Great king of Troy (TURÖY in Turkish meaning "home of
Turs/Turks/Tatars and Oguz peoples).
"Laomedon,
as a Trojan
king,
son of Ilus,
was father of PRIAM, ASTYOCHE, LAMPUS, HICETAON, CLYTIUS, CILLA,
PROCLIA, AETHILLA, CLYTODORA, and HESIONE. TITHONUS is also
described by most sources as Laomedon's eldest legitimate son."
Now we analyse the names of the children of in the context of
world waters.
PRIAM:
http://en.wikipedia.org/wiki/Priam
"In Greek mythology, Priam (Greek Πρίαμος
Priamos) was the king of Troy during the Trojan War and youngest
son of Laomedon. Modern scholars derive his name from the Luwian
compound Priimuua, which means "exceptionally courageous".[1]"
Priam
was originally called Podarces and he kept himself from being
killed by Heracles by giving him a golden veil embroidered by
his sister, Hesione. After this, Podarces changed his
name to Priam. This is an etymology based on priatos
"ransomed"; the actual etymology of the name is probably not Greek,
but perhaps Lydian in origin.
With this background information, we find the following:
a)
In the context of waters of the world, the name PRIAMOS,
rearranged as "PIR-SO'AM", is from Turkish expression "BIR SU'YAM" meaning "I am one
water". This, makes the name a personification of the
world waters.
b) Additionally, the name
PRIAMOS,
rearranged as "ISM-POAR",
is
from
Turkish word "ISMI
BUHAR"
meaning "his name
is 'vapor'". "Vapor" is the gas form of "water". Thus, among
other meanings in Turkish of his title, in the context of waters of the world,
the name
PRIAMOS personifies "water vapor" also. This we
also verify from the other name of Priam as follows:
c) The initial name of Priam is said to be the name PODARCES. This name
rearranged as "S-POARED-C", or "POARDE-SC" is from Turkish expression "BUHARI'DI" meaning "it is
water vapor" or "it is vapor".
c) The initial name
of Priam is said to be the name PODARCES. This name
rearranged as "CAR-SODE-P", is from Turkish expression "KAR-SU'DI" meaning "it is
snow-water".
d) Furthermore, the
name PODARCES, rearranged as "POSDER-A-C", is from Turkish expression "BUZ'DI O" meaning "it is ice" or rearranged in the form of "DAC-ERE-POS", is from Turkish expression "DAG-YERI BUZI"
meaning "the ice of mountains".
Thus, in the context of waters of the
world, all
of this makes the name Priam a
personification of the waters of the world in its different forms, that
is, ice, snow, water and vapor.
Water in the form of all of these are present on earth at any time.
Turkish word ISMI
means "its
name", BUHAR
means "vapor", DAG means "mountain", DAG-YERI means "mountais", BUZ means "ice".
***
ASTYOCHE:
a) In the
context of water, the
name ASTYOCHE, rearranged as "SY-ECHATO",
is from Turkish
expression "SU
EÇETU"
meaning "she is
great lady
of water".
b) In the
context of water, the
name ASTYOCHE, rearranged as "ECH-SYOTA",
Y = U, is from Turkish
expression "IÇ
SUYUDU" meaning "it is the drinking water".
Turkish word EÇE (ECHE)
means "great
ruler of the family", that is, a title applied to both man and
woman head of the family. Turkish
word SU means
"water", IÇ means
"drink", IÇI-SU means "drinking water".
***
LAMPUS,
http://en.wikipedia.org/wiki/Laomedon
"In
Greek mythology, Lampus (also written Lampos) was an elder of
Troy,
son of King Laomedon. Father of Dolops, he was killed by Heracles."
In the context of
water, the name LAMPUS, rearranged as "PL-SUAM",
is from Turkish
expression "POL
SUYAM" meaning "I am plnty of water".
His son
having
the name of DOLOPS, rearranged as "DOL-SU-P", is from
Turkish "DOLU SU"
meaning "plenty of water";
or alternatively, DOLOPS, rearranged in the form of "DOLP-SU", is from
Turkish "DOLUP SU"
meaning "plenty of water".
Thus, the names LAMPUS and DOLOPS
contain 'water' concept
embedded in them in Turkish. This indicates
that "water" concept was one of the personifications by these names.
Turkish word DOLU
means "plnty;
filled all over the place", DOLUP
means "has
filledup", SU means "water".
***
HICETAON:
http://en.wikipedia.org/wiki/Laomedon
In
Greek mythology, Hicetaon was a son of King
Laomedon of
Troy. After Paris kidnapped Helen of Troy, Hicetaon suggested that she
be returned to Menelaus to avoid war. His son was Melanippus, who died
in the war Hicetaon had sought to avert.
In
the context of water,
the name HICETAON, rearranged as "TON-CI-AIE", where letter C is also an S, is
from the Turkish expression "DON
SU ÖYI" meaning "frozen water house" or "water frozen
in houses".
This relates the name HICETAON to "water".
***
CLYTIUS,
Clytius
(Greek: Κλυτίος) is the name of many people in
Greek mythology:
1. A son of Laomedon,
brother of Priam, and an elder of Troy.[1]
Also spelled Klythios, Klytios, Clytios, and Klytius.
2. A young soldier in
the army of Turnus who is loved by Cydon in
Virgil's Aeneid.[2]
In
the context of water, the name CLYTIUS (KLYTHIOS), rearranged as
"SOLI-KYTH" is
from Turkish expression "SULU
KUYU'DI" meaning "it is well with water". This relates the name to water concept.
***
CILLA:
Cilla in Greek
mythology is the name of two
characters, and one city.
* Cilla, sister of Hecuba. She was married to
Thymoetes, brother of
Priam. On the same day that Hecuba bore Paris, Cilla bore Munippus, to
Priam. On hearing of the oracle that stated that he must destroy she
who had given birth and her child, Priam killed Cilla and her son.[1]
* Cilla, daughter of Laomedon. Her mother was either
Strymo,
daughter of Scamander, or Placea, daughter of Otreus, or Leucippe.[2]
In
the context of water,
name CILLA, rearranged as
"CALLI" could be
from Turkish expression "SELLI"
meaning "with flood waters". This relates the name to water concept.
***
PROCLIA:
In the
context of water, the
name PROCLIA, rearranged as "COL-PARI", is from Turkish "GÖL-PERI"
meaning
"lake-fairy, water-nymph". This relates the name to water concept.
***
AETHILLA:
In the
context of water, the name AETHILLA, rearranged as "ELLI-AHTA", is from Turkish "YELLI
ÖYDÜ" meaning
"it is windy house", "it is stormy house". Storms
frequently bringing the rain fall, could make this name relate to the concept of world water.
***
CLYTODORA:
In the
context of water, the
name CLYTODORA, rearranged as "ATY-COL-DOR", is
from Turkish
expression "ADU GÖL'DÜR" (ADi GÖL'DÜR)
meaning "its name is lake". Thus, the name
also, in one meaning, personifies the "lake water",
and therefore, relates to the world waters.
***
HESIONE:
In the context of water, the
name HESIONE, rearranged as " IEHEN-SO", is
from Turkish
expression "YAGAN SU"
meaning "the rain water". Hence, this name
also personifies the water concept. Turkish word YAGAN
means "that
which rains, rain".
***
TITHONUS
http://en.wikipedia.org/wiki/Tithonus
:
"In Greek mythology, Tithonus
or Tithonos
(Ancient Greek: Τιθωνός) was the lover of Eos, Titan[1] of the
dawn. He was a Trojan by birth, the son of King Laomedon of Troy by a water
nymph named Strymo (Στρυμώ). In the mythology known
to the fifth-century vase-painters of Athens, Tithonus was envisaged as
a rhapsode, as the lyre in his hand, on an oinochoe of the Achilles
Painter, ca. 470 BC–460 BCE (illustration) attests. Competitive
singing, as in the Contest of Homer and Hesiod, is also depicted
vividly in the Homeric Hymn to Apollo and mentioned in the two Hymns to
Aphrodite.[2]
Eos kidnapped Ganymede and Tithonus, both from the royal house of Troy,
to be her lovers.[3] The mytheme of the goddess's immortal lover is an
archaic one; when a role for Zeus was inserted, a bitter new twist
appeared:[4] According to the Homeric Hymn to Aphrodite, when Eos asked
Zeus for Tithonus to be immortal,[5] she forgot to ask for eternal
youth (218-38). Tithonus indeed lived forever.
"but when loathsome old age pressed
full upon him,
and he could not
move nor lift his limbs, this seemed to her in her heart the best
counsel: she laid him in a room and put to the shining doors. There
he
babbles endlessly, and no more has strength at all, such as once he
had
in his supple limbs." (Homeric Hymn to Aphrodite)."
This mythological story has a number of implications for the name TITHONUS. However, in
this study, I explain only one aspect of the character TITHONUS and that will be in
the concept of waters of the world.
The
name TITHONUS, where the Greek letter H is replacement for
H, I or
E, when rearranged as "TITHN-SU-O",
is from Turkish
expression "TÜTEN
SU O" meaning "it is the steaming water",
that is, "it is water vapor".
This
refers to both the above ground waters waters that
evaporate under the sunlight and also the and the underground
waters that reach ground at springs. Warm underground
waters as they reach above ground, they produce steam and let water
vapor into the air. Thus, eventually, they form the cloudes and come
back to earth in the form of rain and snow.
In
this context, the name TITHONUS has the following
meanings embedded in it in
Turkish:
a) The name TITHONUS,
where the Greek letter H is replacement for H, I or
E,
when rearranged as "TINUSTH-O",
is from Turkish expression "DENIZDI O" meaning "it
is
sea". Sea waters every where are the source of the water vapor
that gets into the air. ating waters
under the heat of the sun. Similarly, the snow and ice everywhere and
the running waters are also the source of the water vapor ,
(i.e., "TÜTEN
SU" in Turkish).
b) In the context of
water vapor from underground waters, TITHONUS, that
is, Turkish "TÜTEN
SU" (SU BUHARI), also refers to the underground "warm
waters" which provide warm water vapor as they bubble
continuously out of the ground. This happens
when the underground liquids containing bubbles of
air or gas
rising to the surface, thus, they not only bubble but also give
babbling sound continuously. Hence, in this
context, the name TITHONUS is also a "personification
of the warm underground waters".
As the warm water vapor rises into the air
from ground, they make fog (mist) above ground which is the Turkish "TÜTÜN"
(SiS, DUMAN, BUHAR). and thus, the ancient Turkish
expression "TÜTEN
SU".
Turkish word TÜTEN
(TÜTÜN) means "that
which smokes" as a chimney does
when there is fire
going on in
the hearth (i.e., from OCAK in Turkish) or as in the case
of "smoke"
from a cigarete or "steam"
from warm water bodies. Similarly, the warm
waters bubbling
out from ground also give out steam. The warm underground waters
indeed
live
forever. In their old age, they still bubble out of the ground
and
also babble endlessly as the story tells us.
***
IASION: