Inside the Family Tree of the so-called "House of Dardania" and the "House
of Troy" are a number of hidden
ancient creation concepts as well as the family tree of people who lived in that
area - all combined together linguistically. They are in riddle form where each
mythological name personifies more than one concept and personality. These
meanings have been preserved in the so-called "Greek" language - which is an
artificial language made up from
ancient Turkish. The true identity of each mythological name only emerges when
analyzed in Turkish - within the given context.
In this essay, I will analyse various identities of each personality appearing
as a person and/or personification in the Trojan Family Tree. This family Tree
of Troy is also called "HOUSE
of TROY" in literature such
as the one written by Rhoda A. Hendricks, ["Mythologies of the World",
McGraw-Hill Book company, 1981, p. xx]. The word TROY itself is from Turkish
phrase "TUR
ÖY" meaning "House
of Tur", that is, the "House
of Tur/Turk/Oguz people". Because this
ancient "mythology" is a very convoluted array of gods, persons and concepts
that have affected the lives of human beings as a highly developed and civilized
community on earth, I
had to divide the explanations into smaller parts so that the reader could have
a better chance of understanding the revelations that I am writing about. Let
us now understand these concepts better. As a starting point, we have the
following from a Wikipedia link at http://en.wikipedia.org/wiki/Dardan
:
"The ethnic affinities
of the Dardans (and Trojans) and the nature of their language remain a mystery.
The remains of their material culture reveal close ties with Luwian[3] other
Anatolian[4] groups, Thracians[5] and Greek contact.Homer writes the elite was
mixed but predominantly Greek[6] and the Romans considered them to be Greeks as
a whole[7].They are totally unrelated to the later Illyrian tribe of the same
name [8]"
The first line of the above statement in this citing from Wikipedia, saying that "The
ethnic affinities of the Dardans (and Trojans) and the nature of their language
remain a mystery" is
disinformation. In my paper at link http://www.polatkaya.net/Dardania_TATAR_OYI.html,
I revealed that the so-called "DARDANS" were TATAR Turks and the
"TROJANS" were TUR Turks - and
together they made up the TATAR/TUR/TURK/OGUZ peoples, that is, the ancient
TURANIANS, who are presently well and alive. Their Turkish language that each
spoke back then were the dialects of the same Turkish language. That made them
all related to each other. That ancient Turkish was usurped by
"Indo-Europeans", the Semites and others - to manufacture artificial languages
for themselves. Saying that "The
ethnic affinities of the Dardans (and Trojans) and the nature of their language
remain a mystery" is a false
statement either from not knowing the historical facts, or from knowing them but intentionally
suppressing them. Whichever it is,
the ancient facts related to the civilization of the ancient Turanian peoples
are steadily coming to the surface one by one. In this study, I will show some
more of that ancient reality.
The citing above also says that: The
remains of their material culture reveal close ties with Luwian[3] other
Anatolian[4] groups, Thracians[5] and Greek contact."
Ancient Anatolians were Turanian Tur/Turk Oguz peoples - contrary to Greek and
Roman concoctions. The so-called name LUWIAN is
a Hellenized and therefore distorted form of the Turkish expression "ALEV
ÖVLER" meaning "flame
houses", or alternatively, "AL
EVLER" in Turkish meaning "red
houses" - who were the ancient
Sky-God and Sun and Moon worshipping Turks. These ancient sun-worshipping houses
had either red roofs - to indicate the fact that they worshipped the Sun, or,
the walls or columns of the house were painted red (for the same reason) - as in
the case of the palace of Cnossos of the non-Greek but, rather, Turanian House
of MINOS on
the island of Grete. The color red was the color of the hot red glowing fire of
the sun during sunrise and sunset. Thus, red "FIRE"(ATAŞ) and "FLAME"
(ALEV) were the representation
of the Sun on earth - for the Turanians. Therefore, the ancient Anatolian
people, so-called "LUWIANS" by the
western sources, were not Aryan Greeks. Nor were the other native Anatolians
Greek people - as we are led to believe. If, at some time, there were some
non-Turk people among the native Turanians of Anatolia, it was because the Tur/Turk/Oguz
peoples of Anatolia (and everywhere else) tolerated them - usually to their own
detriment.
Additionally, the name "Thracians" is
nothing but a distorted and Hellenized form of the Turkish expression "TURK-HANS" meaning "Turk
lords" and/or "TURK
ÖYLER" meaning "Turk
houses". Furthermore, the name THRACIA",
rearranged as "TARCIA-H" is
another form of the Turkish name "TURKIYA" (TURKÖYÜ) meaning "House
of Turks".
Thus whichever way we analyze these names, they indicate to be Turkish and
belonging to Turks. Since all of
these ancient native peoples of Anatolia and Thracia, including so-called
"ancient Greece", were Turks, it is natural that their ethnic material left
behind would have close ties with each other.
Furthermore, the citing above states that, "Homer
writes the elite was mixed but predominantly Greek[6] and the Romans considered
them to be Greeks as a whole[7]". We must note that the works of Homer
(name is from Turkish name ÖMER/ OMAR), such as the ILIAD, were heavily
"EDITED" by the Greek editors such as Zenodotus and Aristarchus, in the ancient
library so-called "ALEXANDRIA" in ancient Egypt. They altered and deleted as
they pleased. Thus, the originality of Homer's works in "Greek" are very
questionable. In the editing process, Homer's works were totally "Hellenized".
This is the ancient Greek way of establishing a civilization for itself:
destroy the original civilization created
by the ancient Turanians, and then build on the ruins - something related to
that old civilization - and built from that old civilization - but looking
somewhat different - which is then called "Greek" civilization. The
fact that the names in the family Tree of the Royal House of Dardania
and Troy are all presented in
Hellenized forms is clear evidence of this fact. Therefore everything appears
to be Greek!
The family Tree of the Royal House of Troy is also given at url http://www.timelessmyths.com/classical/family7.html
The author of this link, "Timelessmyths",
has done an excellent presentation of the family members as given in Greek
mythology even supplying comments on each member. Thus, the family tree diagram
in the above link should be referred to when reading this article.
The family Tree of the Royal House of Troy and Dardania is given under the "family
tree of OCEANUS
and TETHYS". The
distorted name TROY is
actually Turkish "TUR
ÖY" meaning "House
of Tur peoples", that is, Tur/Turk/Oguz peoples. The names TUR, TURK,
OGUZ are godly names taken by these ancient Turanian peoples. Thus, the story
essentially relates the creation of the "House
of Tur peoples". and their understanding of the natural environment in
which they live.
The family tree of the House of Dardania and
Troy is connected with the "House
of Oceanus and Tethys". But, according to mythology, this house is
related only to the "waters
of the world", The expression "House
of Oceanus and Tethys", if
read only
in this context, then, how could it be related to the "House
of Dardania and Troy"? The
answer to this question will become clear as we analyse the names Oceanus
and Tethys in this article.
The Greek mythology gives us only one aspect, that is, the "water"
aspect of the "House
of OCEANUS and TETHYS".
Yet the Greek mythological names listed in the story are riddled words made up
from ancient Turkish expressions describing different personifications.
Actually, each name has more than one aspect to it but all in Turkish. Since,
it is part of the "Creation" story,
other aspects of the personifications need to be brought to the surface. My
analysis shows that the "House
of OCEANUS and TETHYS" should
be studied under the different contexts.
Mythologically, Oceanus is
the son of URANUS and GAEA where URANUS is
the personification of the "universal
Sky God" and GAEA is
the personification of "earth".
And similarly the goddess TETHYS is
the daughter of Uranus and Gaea. First
let us understand the name of URANUS as
the Sky-God:
The name URANUS rearranged
as "US-R-AN-U" is
a form of the Turkish expression "US
ER AN O" or "O
US ER AN" meaning
"He is the Wise Man of Sky" or "That
Wise Man of Sky" which
describes the universal Sky-God as understood by the ancient Turanians. Turkish
word US means "wise", ER means "man", AN means "sky" and O means "he/she/it;
that".
Thus, the so-called Greek name URANUS is
actually a Turkish expression that has been put together into a Greek-sounding
format.
The name GAEA is
simply a distortion of the Turkish word "GAYA"
(KAYA) meaning "big
rock" - which the earth is.
The Hellenized word GAEA is
the alienated form of Turkish word GAYA.
Planet Earth, so-called Greek "GAEA", is
a large space rock on which human beings and animals and plants developed. This
so-called "Greek" GAEA is
also similar to the Sumerian KI meaning "earth". KI is
actually a distortion of Turkish KaYa
(KaIa) where the vowels have been
droped. It is intentionally read and presented this way (i.e., KI) to alienate
it from Turkish word KAYA.
When it is presented to everyone as KI, it
makes the reader conclude that it should be pronounced as Ki or Kii instead
of KAY or KAYA.
Thus, the Titan OCEANUS, personifying
the ocean waters, is a creation that Sky-God "O
US ER AN" (Uranus) created
on the big rock Earth ("GAYA").
The term OCEANUS is
not just the personification of waters on earth, as reported by Greek
mythological sayings. It also represents
the Sky. The Sky (i.e., space) is the home for all kinds of creations in the
universe. Oceans on earth are only one part of the creation story.
The name OCEANUS,
rearranged as "COS-AN-UE",
is from the Turkish expression "GÖZ
hAN ÜYI" (GÜN HAN ve AY HAN EVI) meaning "House
of Eye-Lord". The
term "EYE-LORD",
that is, "GÖZ
HAN" refers
to the sun and moon which had the Turkish name "GÖZ" meaning "eye".
. Thus, alternatively, it means "House
of Sun-Lord and Moon-Lord".
In this context, this expression makes reference to the space in which the sun
and moon are, that is, "the
sky itself",
in other words, "the
sky dome".
Alternatively, OCEANUS,
rearranged as "COEN-USA",
is from the Turkish expression "GÖY'ÜN
YÜZÜ" (GÖK YÜZÜ) meaning "Sky
face",
that is, "the
Sky".
This verifies the above "House
of Eye-Lord" definition.
Again, this expression in Turkish describes "the
sky itself"
where the sun, moon, stars, clouds and everything else exists.
These decipherments show that OCEANUS also
personifies the SKY.
After noting this, now let us turn to the "water" aspect
of OCEANUS and TETHYS. In
this part, PART-I,
of the study, I analyse below the mythological names given
under the family tree of "OCEANUS
and TETHYS" in the context of "Waters
of the World".
In Greek mythology, this pair of names are given as personifying the waters of
the world. In this context, the following is given by Wikipedia in link: http://www.theoi.com/Titan/TitanOkeanos.html
"OKEANOS (or Oceanus) was
the Titan god or Protogenos (primeval
deity) of the great earth-encircling river
Okeanos, the font of all the earth's fresh-water: including rivers, wells,
springs and rain-clouds. Okeanos
was also the god who regulated the rising and setting of the heavenly bodies which
were believed to emerge and descend into his watery realm at the ends of the
earth. Okeanos' wife was Tethys,
the nurse, who was probably thought to distribute his water to the earth via
subterranean caverns. Their children were the Potamoi or
River-Gods and Okeanides,
nymphs of springs and fountains. Unlike his brother Titanes, Okeanos neither
participated in the castration of Ouranos nor
joined the battle against the younger Olympian gods. He was probably identical
to Ophion,
an elder Titan in the Orphic myths who ruled heaven briefly before being
wrestled and cast into the Ocean stream by Kronos."
http://www.encyclopedia.com/topic/Oceanus.aspx
Oceanus , in Greek mythology. 1 Circular
stream that flows around the edge of the earth. The sun and moon rise from and
descend into this stream; it is the source of all rivers. 2 Personification
of the circular stream described above. He was the Titan son of Uranus and Gaea,
the husband of Tethys, and the father of the river-gods and the sea nymphs (or
oceanids). He was conceived of as a powerful but kindly old man. Some legends
say that Dione was also the daughter of Oceanus and Tethys.
An incomplete family tree of Dardania and Troy is shown diagrammatically below.
In this diagram the entries in red are the Turkish source embedded in each
"Greek" name.
OCEANUS:
The name OCEANUS, in
the context of personifying waters, when
rearranged as "ACON-SU-E" or "ACUN-SE-O" is
from the Turkish phrase "ACUN
SU O" (SONSUZ SU O) meaning "it
is endless water". Thus, this describes the endless waters existing on
planet Earth which exist in the forms of oceans,
lakes, rivers, brooks, springs, underground
waters, snow, ice, rain, etc.. Turkish
word ACUN means "endless;
cosmos", SU means "water".
Thus this so-called Greek word OCEANUS is
actually a distortion of the Turkish expression "ACUN
SU O". Just as the so-called English word SEA is
really a distortion of Turkish SU.
Presently, Turkish
word OKYANUS means "ocean".
TETHYS:
The mythological name TETHYS (as
wife of OCEANUS -
the waters), in the context of
personifying waters, when rearranged
as "SYTE-TH" is
a distortion of the Turkish phrase "SU'TI
ADI" (SU'DU ADI) meaning "its
name is water". Thus, the concept of "water" has been
described in two different ways - but in Turkish. Additionally, as
being the mate to Oceanus, TETHYS,
rearranged as "ESHTY-T", is
from the Turkish word "EŞTU" meaning "it
is wife" or "it
is mate" or "it
is partner".
Thus both names OCEANUS and TETHYS,
presented as mates of each other and personifying the waters all around the
world, are really made up from Turkish words or expressions.
OKEANIDES:
Mythologically,
the
children of OCEANUS
and TETHYS are
called OKEANIDES (Latin Oceanides).
The name OKEANIDES,
or (OCEANIDES) rearranged
as "AKEN-SODI-E", is
a distortion of the Turkish phrase "AKAN
SU'DU" meaning "it
is the flowing waters" referring
to the rivers,
brooks, springs, underground
waters, etc.. All of these "AKAN
SU" end up in the seas or the
oceans and lakes, and are part of ocean waters that circulate all around the
world. Clouds are also part of the same water system. Thus the so-called Greek
word OKEANIDES and
the Latin word OCEANIDES are
also words that were made up from Turkish expression "AKAN
SU'DU".
PLEIONE:
Mythologically, OCEANUS
and TETHYS produced,
among their children, the daughter named PLEION and
sons SCAMANDER and SIMOEIS.
Since OCEANUS and TETHYS are
the personifications of water, their children must also represent some water
identity.
In the context of water, the daughter PLEIONE,
rearranged as "ILENEP-O" is
the Turkish word "ILINUP
O" (ISINIP
O) meaning "it
has become warm". With this definition PLEIONE probably
personifies the "water vapour" arising
into the air from the surface of the planet earth. Which forms the "clouds" later.
To be sure, let us examine another name which is said to be the "sister" of PLEIONE,
that is, the name CLYMENE.
I will turn to this name once again below.
Turkish word ILINMA means "warming".
CLYMENE:
In the context of water, the name CLYMENE,
rearranged as "NEMLE-CY",
is from Turkish expression "NEMLI
GÖY" (NEMLI HAVA, HAVA NEMI) meaning "the
humid air" or the "moisture
in the air". Thus, PLEIONE must
be something related to the humidity of the air. With this let us re-examine
the name PLEIONE again.
Turkish word NEM means "moisture", NEMLI means "with
moisture", HAVA means "air", GÖY
(GÖK) means "sky;
air".
PLEIONE:
In this context, the
name PLEIONE rearranged
as "POELENI", is
a distortion of the Turkish word "BUULANI"
(BUGULANI, BUGU, BUHAR) meaning "it
becomes vapour, it becomes mist" which
is the water vapour. To
make water vapour, that is, mist, we need heat. Over the seas, heat comes from
the sun.
Thus, in this context, ATLAS must
be related to the sun.
Turkish word BUGU means "mist,
vapour", BUGULANMA
means "becoming
mist, becoming misty, becoming vapour", BUHAR means "vapour".
ATLAS:
The name ATLAS,
rearranged as "L-ATAS",
is from Turkish expression "AL
ATAŞ" meaning "red
glowing fire" which is the
sun.
Thus, ATLAS -
the Sun shining hotly over the seas, creates water vapour, that is, PLEIONE,
which is "bugu,
bugulanma" in Turkish.
SCAMANDER was the son of OCEANUS
and TETHYS. From
Wikipedia link http://en.wikipedia.org/wiki/Scamander,
we have the following background information:
"In Greek mythology, Scamander
(Skamandros, Xanthus) was a river
god, son of Oceanus and Tethys according to Hesiod. Scamander is also thought of
as the river god, son of Zeus.
By Idaea, he fathered King
Teucer.
Scamander fought on the side of the Trojans during the Trojan War (Iliad XX,
73/74; XXI), after the Greek soldier Achilles insulted him. Scamander was also
said to have attempted to kill Achilles three times, and the hero was only saved
due to the intervention of Hera, Athena and Hephaestus. In this context, he is
the personification of the Scamander
River that flowed from Mount
Ida across the plain beneath the
city of Troy, joining the Hellespont north of the city. The Achaeans, according
to Homer, had set up their camp near its mouth, and their battles with the
Trojans were fought on the plain of Scamander.
According to Homer, he was
called Xanthos by
gods and Scamander by men,
which might indicate that the former name refers to the god and the latter one
to the river itself."
While reading my explanations below, it would be helpful if the reader referred
to the diagram entitled "House
of Troy and Dardania" given in this link http://www.timelessmyths.com/classical/family7.html.
The name SCAMANDER represents
two forms:
a) The name SCAMANDER, rearranged
as "SCAMAN-DER", is a
distortion of the Turkish expression "SAKAMAN
DERE" meaning "SAKAMAN
brook". The name SCAMANDER
in the epic story of ILIAD by
Homer was the water-body flowing by
the city of ancient Troy. Turkish word DERE means
"brook". The name SAKAMAN
DERE is a proper name given to
this brook. It is a name like another Turkish river name which is the name of "TURKMAN
ÇAY".
This brook in Turkey is presently called "Karamenderes".
that is, "Karaman
Deresi" meaning "Blackman
Brook". The proper name SAKAMAN (MEN
SAKA) in the name "SCAMAN-DER", personifies
the ancient "SAKA
Turks" who
also made up the ancient people of the so-called "PELASGIANS" who
were much earlier native people of ancient Greece, Thracia, and Anatolia than
the late coming Aryan Greeks. I will return to this name again below. These SAKA
Turks were also part of the Dardans (Tatars) and Trojans (Turs) because
they were all the same people.
b) The name SCAMANDER, when
rearranged as "ERMAC-SDAN", is
a distortion of the Turkish word "IRMAK
SuDAN" meaning "it
is from the river waters", that is, "it
is one of the rivers". Turkish word IRMAK means "river" or "flowing
water". Thus, even with this definition in Turkish, the so-called SCAMANDER personifies
the flowing waters and becomes a mythological descendant of OCEANUS
and TETHYS.
Scamander the XANTHOS:
According to Homer, Scamander was
called Xanthos by
gods and Scamander by men.
This is very significant:
The name XANTHOS, where X
= KH, when rearranged as "SO-KHANT" is
a distorted form of the Turkish expression "SU
KHANTI" (SU HANDI, DENIZ HANDI) meaning "It
is the Lord of the waters", "Lord
of the Sea".
At this point, we should also remember that in the Turkish Oguz
Kagan Epic story, one of the six
sons of OGUZ KAGAN is
named as "DENIZ
HAN" meaning "Lord
of the Sea". Thus they corroborate each other very well.
Alternatively, the name XANTHOS,
(where Greek letters X
= KH, and H is H,
I and E in
transliteration), when rearranged as "AK-THNHS-O" is
a distorted form of the Turkish expression "AK
DENIZ O" meaning "It
is the Mediterranean Sea". In ancient times, Akdeniz was probably the
most heavily used sea for navigation between countries, hence, it was regarded
as a lordly sea.
With this information, we visit the name Scamander once
again.
The name SCAMANDER,
rearranged as "CARA-DENSM",
is from Turkish expression "KARA
DENIZEM" meaning "I
am Black Sea".
The name SCAMANDER, rearranged
as "AC-DENSAM-R",
is from Turkish expression "AK
DENIZEM" meaning "I
am Mediterranean Sea".
The name SCAMANDER, rearranged
as "ACA-DENSM-R",
is from Turkish expression "EGE
DENIZEM" (AGA DENIZEM) meaning "I
am Aegean Sea"; "I am Lord-Sea". The Greek name AEGEAN
SEA, (for Turkish "EGE
DENIZI"), is very much the
Turkish expression "AY-GÜN
SU" meaning "Moon-Sun
Sea", thus making it the "Lord
Sea".
These findings tell us that during the so-called "Trojan
Wars", that is, around 1300 B.C. or even earlier than 1300 B.C., the
names of "Black
Sea", Aegean
Sea and the so-called "Mediterranean
Sea" were "KARADENIZ", "EGE
DENIZI" and "AKDENIZ" respectively
- as they are presently called in Turkish. Why is it that we are finding all of
these Turkish names (given to the major water bodies of the area in Turkish
presently) - in so-called Greek words that supposedly were coined by Greeks
sometime around 1500 B.C.? This begs the question, were they in fact Greek or,
were they all originally in Turkish but altered by the Greeks to appear Greek?
This revelation of mine indicates that the geographical zones surrounding KARADENIZ, EGE
DENIZI and AKDENIZ were
all a Turkish speaking world - contrary to the misinformation from western and
other historical sources. It also indicates that the so-called "Greek"
names are misrepresentations and that they are intentionally distorted Turkish
expressions that were usurped by Greeks, Akkadians, Romans, Semites
of Babylon and others. If the name SCAMANDER was
not an intentionally composed word to embody these ancient Turkish names, the
probability of finding them with these decipherments would be next to zero.
The implication of my findings is that all of these so-called "Greek
mythological concepts" were
essentially from ancient Turanian Tur/Turk/Oguz peoples' civilization - rather
than being from "Greek" - as we are led to believe. All of this constitutes
more proof that ancient Greeks took everything from the ancient Turkish world.
After altering the Turkish texts to produce Greek-looking names, the Greeks
claimed the old existing Turkish culture as their own - and conned the whole
world.
SIMOEIS:
Greek mythology identifies the third child of OCEANUS and TETHYS by
the name SIMOEIS. This name SIMOEIS,
when rearranged as "ISME-SOI",
is from the Turkish expression "IÇME
SUYI" meaning "drinking
waters". The "drinking
waters" are different from
the salty waters of the oceans because the salty waters are not drinkable. But
even the "drinking waters" are indeed
again a child of "Oceanus" (Acun
Su). Thus, this so-called ancient "Greek" name SIMOEIS is
again a word manufactured from Turkish. Turkish
word IÇME means "drinking",
Mythologically and from the
genealogical point of view, SCAMANDER married IDAEA. Scamander is
a "brook" whose
waters are sourced from Mount IDA nearby
Troy. Thus the brook Scamander (SAKAMAN
DERESI) is very closely
associated with mount IDA because
the meltwater of the snow and ice on Mount Ida (plus the rainwater and the
underground waters) constitute the source of SCAMANDER.
This physical and geographic relationship makes SCAMANDER and IDAEA very
closely related, metaphorically and
mythologically like husband and wife
. Thus, in this context, the mythological name IDAEA is
a feminized form of IDA. Mountain IDA is
presently called "KAZ
DAGI" in Turkish.
Additionally, the name IDAEA,
rearranged as "AI-DAE" is
the altered form of Turkish name "AY
DAGI" meaning "moon
mountain" - which is the source
for all kinds of small and large flowing waters emanating from it. Such waters
are the melt waters of the snow and ice on mountains and/or the underground
spring waters seeping to the surface. They are accumulated in the valleys. All
mountains are homes in this manner for
such waters that originate from
mountains, then join rivers that flow into lakes or seas.
TEUCER:
From the union of SCAMENDER
and IDAEA is
born the son TEUCER and
the daughter CALLIRRHOE.
In the context of waters, that is, being the descendants of OCEANUS
and TETHYS, the name TEUCER,
rearranged as "CUETER", is the
altered form of the Turkish expression "KUYU'TIR"
(KUYUDUR) meaning "it
is well". This definition in Turkish, identifies the name TEUCER as
a personification of the "well waters", that is, "KUYU
SULARI" in Turkish". Turkish
word KUYU means "well".
CALLIRRHOE:
The daughter's name CALLIRRHOE, rearranged
as "COLLER-IARH", is the
altered form of the Turkish expression "GÖLLER
YERI" meaning "the
places of lakes", that is, "the
lakes". Indeed, as I noted above, many rivers (IRMAK in
Turkish), brooks (DERE in
Turkish), streams, etc., flow into lakes where they create a large body of
accumulated stationary water. Turkish
word GÖL means "lake", DERE means "brook", IRMAK means "river".
DARDANUS:
It is said that Zeus marries
or has an affair with ELECTRA and
from this union two sons are born: one is Dardanus who
became the King of DARDANIA.
The other is IASION who
marries goddess DEMETER. In
the context of "water", we know that the term DARDANUS,
in one meaning, rearranged in the form "DAR-DANUS" is
the Turkish phrase "DAR
DENÜZ" meaning "narrow
sea" which refers to the
straights of "DARDANELLES". The
Greek name DARDANELLES, that is, "DAR
YELLI DENIZ" in Turkish, meaning "narrow
windy sea" joins the Aegean
Sea ('EGE
DENIZI' in
Turkish). It is the extension of the Aegean Sea into the Sea of Marmara. Turkish
word DAR means "narrow", DENÜZ
(DENIZ) means "sea", YEL means "wind", YELLI means "windy".
ELECTRA:
DARDANUS, being a windy narrow sea and also being the son of Electra,
gives us a hint with regards to the identity of the name Electra. In
this context, we re-examine the name ELECTRA. The
name ELECTRA, rearranged as "AC-ELTER", is the
altered form of the Turkish expression "AKYELDIR" meaning "it
is the warm southern wind". Additionally, the
name ELECTRA, rearranged as "CAR--ELTE", is the
altered form of the Turkish expression "KARAYEL'DI" meaning "it
is the cold northern wind". Thus,
in this context, the name ELECTRA is
the personification of "wind".
that is, in the form of Turkish AKYEL means "warm
southern winds".
Turkish word AKYEL means ""warm
southern wind"", KARAYEL means ""cold
northern wind"".
ZEUS:
In this context, we note that, the so-called Greek god Zeus is
a personification of Turkish "AZ-SU"
(EŞSIZ SU) meaning "peerless
water". Indeed water is a peerless godly element without which life
would not exist.
BATEIA:
At this point, let us revisit the name TEUCER,
(that is, son of Scamander (Sakaman
Dere)), that is, "personification
of 'well waters'", (kuyu
sulari" in Turkish, (see the
family tree diagram). TEUCER had
a daughter by the name "BATEIA". When this name is rearranged as "BATE-IA",
it is the altered form of the Turkish expression "BATI
ÖY" meaning "western
house" - and in another
meaning, it means "the
sunken house". But, then we know that many ancient houses, even some
country houses at present, had "wells" from
which they obtained the waters needed for the house. Wells are "sunken homes"
dug into the ground. Hence, TEUCER and BATEIA are
rightfully kin to each other. Turkish BATI means "west" or "sunken".
ILUS:
According to the Greek mythology, DARDANUS and BATEIA are
married to each other and from this union, children ILUS and ERICHTHONIUS are
born.
Of course, in the context of "waters", ILUS,
rearranged in the form of "IL-SU", is
the Turkish expression "IL
SU" meaning "the
country waters". This definition refers to all waters in the country.
ERICHTHONIUS:
Similarly, ERICHTHONIUS,
rearranged in the form of "HER-ICHI-TON-SU", is
the Turkish expression "YER
IÇI DON SU" meaning "the
frozen waters in the ground". Again, we find that, indeed in
this context the ILUS, that
is, "IL SU" in
Turkish, and ERICHTHONIUS,
that is, "YER IÇI DON SU" in
Turkish, are kin to each other. And the original language identifying
them is Turkish.
Turkish word YER means "soil;
earth", IÇ means "inside,
within", DON means "frozen,
ice", DON
SU means "frozen
water, ice".
ASTYOCHE:
Mythologically, ERICHTHONIUS marries ASTYOCHE who
was the daughter of SIMOEIS and
the sister of HIEROMNEME. We
must note that SIMOEIS was the "drinking
waters", that is, "IÇME
SUYU" in Turkish.
Thus, in this context, the name ASTYOCHE, has
two meanings:
a) The name ASTYOCHE, rearranged
as "SY-ECHATO", is
the Turkish expression "SU
EÇEDÜ" (SU PERISI) meaning "she
is the water girl, she is water fairy (nymph)". This
refers to ASTYOCHE as
being either the girl that carries water from a water source to a home, or, she
is a personified "water
goddess, water nymph".
b) The name ASTYOCHE, rearranged
as "ECH-SYATO", is
the Turkish expression "IÇ
SUYUDU" (IÇME SUYUDU) meaning "she
is the drinking water". This
refers to ASTYOCHE as
being a personification of clean drinking water. This is verified by the fact
that she is the daughter of SIMOEIS who
also personified the "drinking
waters", that is, "IÇME
SUYU" in Turkish. Turkish
word SU
EÇE means "water
nymph", SU
PERISI means "mermaid,
water fairy".
TROS:
Mythologically, ERICHTHONIUS marries ASTYOCHE and
from this union are born the son of TROS.
In the context of waters, the name TROS,
rearranged as "SOTR", is
the Turkish expression "SU'DUR" meaning "it
is water". Thus TROS,
in one meaning, is a personification of "water".
ILUS:
Mythologically, TROS and CALLIRRHOE
marries and from this union ILUS,
GANYMEDES, CLEOPATRA and ASSARACUS are
borne.
Of course, in the context of "waters", ILUS,
rearranged in the form of "IL-SU", is
the Turkish expression "IL
SU" meaning "the
country waters". This definition refers to all waters in the country. Turkish
word IL means "country".
GANYMEDES:
In the concept of waters of the world, the name GANYMEDES, rearranged
as "GANEMED-SY", is
the Turkish expression "GANIMET
SU" meaning "god-send
water, plenty of water".
The Turkish word GANIMET means: "1.
spoil, booty, loot. 2. godsend. 3. anything had for the mere taking, very
copious, abundant", [Redhouse Turkish-English Dictionary, 1987, p. 384].
With this definition, the mythological name GANYMEDE would
likely be a personification of "abundant
water" which is God given and
also free for the taking.
Additionally, the name GANYMEDES, rearranged
as "EDEM
GAN-SY",
is from the Turkish expression "ADIM
CAN SU" (ADIM
KAN SU) meaning "My
name is life-water", "my
name is blood-water (blood)". "Water"
as well as "blood' are both "life-
waters" without which there could be no life.
Turkish word CAN means "life", KAN means "blood", SU means "water".
CLEOPATRA:
In the context of waters, the name CLEOPATRA, rearranged
as "PER-COLTA-A", is
the Turkish expression "BIR
GÖLDÜ O" meaning "it
is a lake". Surely, lakes are the members of the world waters.
Again, in the context of waters, the name CLEOPATRA, rearranged
as "COL-PARE-TA", is
the Turkish expression "GÖL
PERI'DI" meaning "she
is the lake-fairy", "she is mermaid". This Turkish definition
also associates the name CLEOPATRA with
the waters of the world.
But more importantly, her real Trojan (Turkish) womanly name was "GÜLPERI" meaning "rose-fairy", which
is a Turkish woman's name that has been dishonestly anagrammatized into Hellenic
name CLEOPATRA.
Additionally, the name CLEOPATRA describes
in Turkish the name bearer as "BIR
GÜLDÜ O" meaning "she
is a rose". This describes
her as a beautiful woman.
Turkish word GÖL means "lake", PERI means "fairy", GÖL
PERI means "lake-fairy", GÜL means "rose", GÜLPERI means "rose-fairy".
Note: The English term "FAIRY" is
an altered form of Turkish word "PERI".
ASSARACUS:
Mythologically, ASSARACUS marries HIEROMNEME. Thus,
in the context of "waters",
both ASSARACUS and HIEROMNEME must
also be personifications of some water identity.
The name ASSARACUS, rearranged
as "AR-CUSSA-SA" or "AR-CASSA-SU", where SS is
a replacement for the letter Z in
the source text, is the Turkish expression "YER
GÖZE SU" meaning "ground
spring water". Turkish word GÖZE means "spring
water" that comes out from an
underground source. Spring waters, that is, "YER
GÖZE SU" in
Turkish, are filled in water containers and used as drinking waters.
HIEROMNEME:
The name HIEROMNEME, rearranged
as "HER-NEMIEM-O", is
the Turkish expression "YER-NEMIEM" meaning "I
am the wetness in the ground", "I am the moisture in the soil".
Wetness of the ground is also part of the world's water system.
CAPYS:
Mythologically, ASSARACUS and HIEROMNEME had
a son named "CAPYS".
In the context of water, the name CAPYS must
also have some relation to water identity.
The name CAPYS, rearranged
as "CAP-SY", is
the Turkish expression "KAP
SU" meaning "water
saved in some kind of vessel such as a water-jar, vase, bucket, cup, glass,
bowl, cask, etc.." as used
for drinking, cooking, washing, etc.. Turkish word KAP means "kitchen
utensils" such as pots and
pans and similar items in which water can be saved.
Now, the so-called son CAPYS (KAP-SU in
Turkish) marries the daughter of ILUS and EURYDICE named THEMISTE.
The name THEMISTE, rearranged
as "TEMISHTE", is
the Turkish expression "TEMIZ'DI"
(TEMIZ SUDU) meaning "it
is clean water" which is
stored in some kind of water vessel in the house to be used for drinking,
cooking, washing, etc.. Turkish word TEMIZ means "clean", TEMIZ
SU means "clean
water".
EURYDICE:
ILUS and EURYDICE also
had a son named LAOMEDON who
became one of the most successful kings of TROY,
that is "TUR
ÖY", the
house of TUR (TURK/OGUZ) people.
In the context of water, the names EURYDICE and LAOMEDON must
also be a personification of water in this mythological story.
The name EURYDICE, rearranged
as "YER-CUYEDI", is
the anagrammatized form of the Turkish expression "YER
SUYUDI" (YER
SUYUDU)
meaning "it is the ground water". Additionally, EURYDICE, rearranged
as "YER-ICEDU", it
is the anagrammatized form of the
Turkish expression "YER
IÇIDI" meaning "it
is the underground". Thus,
with these meanings and in the context of water, the name EURYDICE is
the personification of "waters
within the ground", that is, "underground
waters". This is the exact meaning attributed to the name of EURYDICE in
the mythological story of "Orpheus
and Euridyce" in which is lost
in the so-called Hades, that is, the under ground of earth.
LAOMEDON:
In the context of world waters, the name LAOMEDON, rearranged
as "OLA-MEDON" or "OLO-MEDAN" is
from the Turkish expression "ULU
BIDON" (BÜYÜK SU DEPOSU) meaning "large
size water storage vessel". In ancient times, drinking water
was also stored in large water
containers for use in the house. Turkish word ULU means "great;
large", BIDON (DEPO,
SARNIÇ) means "large
water storage tank; barrel, cistern".
Note: The English term "CISTERN" is
an anagrammatized and Anglicized from of the Turkish expression "SARNIÇ'TI" meaning "it
is cistern".
STRYMO:
Now, the so-called son LAOMEDON marries STRYMO.
Since LAOMEDON is
a personification of water storage tank, his wife STRYMO must
be also a personification of water.
The name STRYMO, rearranged
as "TORM-SY", is
the Turkish expression "DURMA
SU" (DEPO SUYU) meaning "the
water stored in a great storage tank or in cisterns".
ASTYOCHE:
a) In the context of water, the
name ASTYOCHE, rearranged
as "SY-ECHATO", is
from Turkish expression "SU
EÇETU" meaning "she
is great lady of water".
b) In the context of water, the
name ASTYOCHE, rearranged
as "ECH-SYOTA", Y
= U, is from Turkish expression "IÇ
SUYUDU" meaning "it
is the drinking water".
Turkish word EÇE (ECHE) means "great ruler of the family", that is, a title applied to both man and woman head of the family. Turkish word SU means "water", IÇ means "drink", IÇI-SU means "drinking water".
LAMPUS,
http://en.wikipedia.org/wiki/Laomedon
"In Greek mythology, Lampus (also written Lampos) was an elder of Troy, son of King Laomedon. Father of Dolops, he was killed by Heracles."
In the context of water, the
name LAMPUS, rearranged
as "PL-SUAM", is
from Turkish expression "POL
SUYAM" meaning "I
am plenty of water".
His son having the name of DOLOPS,
rearranged as "DOL-SU-P",
is from Turkish "DOLU
SU" meaning "plenty
of water";
or alternatively, DOLOPS, rearranged
in the form of "DOLP-SU",
is from Turkish "DOLUP
SU" meaning "plenty
of water".
Thus, the names LAMPUS
and DOLOPS contain
'water' concept
embedded in them in Turkish. This indicates that "water" concept
was one of the personifications by these names.
Turkish word DOLU means "plenty;
filled all over the place", DOLUP means "has
filled up", SU means "water".
HICETAON:
http://en.wikipedia.org/wiki/Laomedon
In Greek mythology, Hicetaon was a son of King Laomedon of Troy. After Paris kidnapped Helen of Troy, Hicetaon suggested that she be returned to Menelaus to avoid war. His son was Melanippus, who died in the war Hicetaon had sought to avert.
In the context of water, the
name HICETAON,
rearranged as "TON-CI-AIE",
where letter C is also an S, is from the Turkish expression "DON
SU ÖYI" meaning "frozen
water house" or "water frozen in houses". This relates the name HICETAON to
"water".
CLYTIUS,
Clytius (Greek: Κλυτίος)
is the name of many people in Greek mythology:
1. A son of Laomedon, brother of Priam,
and an elder of Troy.[1] Also spelled Klythios, Klytios, Clytios, and
Klytius.
2. A young soldier in the army of Turnus
who is loved by Cydon in Virgil's Aeneid.[2]
In the context of water, the name CLYTIUS (KLYTHIOS), rearranged
as "SOLI-KYTH" is
from Turkish expression "SULU
KUYU'DI" meaning "it
is well with water".
This relates the name to water concept.
CILLA:
Cilla in Greek
mythology is the name of two characters, and one city.
* Cilla, sister of Hecuba. She was married to Thymoetes, brother of
Priam. On the same day that Hecuba bore Paris, Cilla bore Munippus, to Priam.
On hearing of the oracle that stated that he must destroy she who had given
birth and her child, Priam killed Cilla and her son.[1]
* Cilla, daughter of Laomedon. Her mother was either Strymo, daughter of
Scamander, or Placea, daughter of Otreus, or Leucippe.[2]
In the context of
water, name CILLA, rearranged
as "CALLI" could
be from Turkish expression "SELLI" meaning "with
flood waters". This
relates the name to water concept.
PROCLIA:
In the context of
water, the name PROCLIA,
rearranged as "COL-PARI",
is from Turkish "GÖL-PERI" meaning "lake-fairy,
water-nymph". This
relates the name to water concept.
AETHILLA:
In the context of
water, the name AETHILLA, rearranged
as "ELLI-AHTA", is
from Turkish "YELLI
ÖYDÜ" meaning "it
is windy house", "it is stormy house". Storms
frequently bringing the rain fall, could make this name relate
to the concept of world water.
CLYTODORA:
In the context of
water, the
name CLYTODORA, rearranged
as "ATY-COL-DOR",
is from Turkish expression "ADU GÖL'DÜR"
(ADi GÖL'DÜR) meaning "its
name is lake". Thus, the name also, in one meaning, personifies the "lake
water", and therefore, relates to the world waters.
HESIONE:
In the context of water, the
name HESIONE, rearranged
as " IEHEN-SO",
is from Turkish expression "YAGAN
SU" meaning "the
rain water". Hence, this
name also personifies the water concept. Turkish
word YAGAN means "that
which rains, rain".
TITHONUS
http://en.wikipedia.org/wiki/Tithonus :
"In Greek mythology, Tithonus or Tithonos (Ancient
Greek: Τιθωνός) was the lover of Eos,
Titan[1] of the dawn. He was a Trojan by birth, the son of King Laomedon of
Troy by a water nymph named Strymo (Στρυμώ).
In the mythology known to the fifth-century vase-painters of Athens,
Tithonus was envisaged as a rhapsode, as the lyre in his hand, on an
oinochoe of the Achilles Painter, ca. 470 BC–460 BCE (illustration) attests.
Competitive singing, as in the Contest of Homer and Hesiod, is also depicted
vividly in the Homeric Hymn to Apollo and mentioned in the two Hymns to
Aphrodite.[2]
Eos kidnapped Ganymede and Tithonus, both from the royal house of Troy, to
be her lovers.[3] The mytheme of the goddess's immortal lover is an archaic
one; when a role for Zeus was inserted, a bitter new twist appeared:[4]
According to the Homeric Hymn to Aphrodite, when Eos asked Zeus for Tithonus
to be immortal,[5] she forgot to ask for eternal youth (218-38). Tithonus indeed
lived forever.
"but when loathsome old age pressed full upon him, and he could not move
nor lift his limbs, this seemed to her in her heart the best counsel: she
laid him in a room and put to the shining doors. There
he babbles endlessly, and no more has strength at all, such
as once he had in his supple limbs." (Homeric Hymn to Aphrodite)."
This mythological story has a number of implications for the name TITHONUS.
However, in this study, I explain only one aspect of the character TITHONUS and
that will be in the concept of waters of the world.
The name TITHONUS, where
the Greek letter H is replacement
for H, I or E, when rearranged as "TITHN-SU-O",
is from Turkish expression "TÜTEN
SU O" meaning "it
is the steaming water", that is, "it
is water vapour".
This refers to both the above ground waters waters that evaporate under the
sunlight and also the and the
underground waters that reach ground at springs. Warm
underground waters as they reach above ground, they produce steam and let
water vapour into the air. Thus, eventually, they form the clouds and come
back to earth in the form of rain and snow. In this context, the name TITHONUS has
the following meanings embedded in it in Turkish:
a) The name TITHONUS,
where the Greek letter H is
replacement for H, I or E, when rearranged as "TINUSTH-O",
is from Turkish expression "DENIZDI O" meaning "it
is sea". Sea waters every where are the source of the water vapour
that gets into the air by evaporating waters under the heat of the sun. Similarly,
the snow and ice everywhere and the running waters are also the source of
the water vapour , (i.e., "TÜTEN
SU" in Turkish).
b) In the context of water
vapour from underground waters, TITHONUS,
that is, Turkish "TÜTEN
SU" (SU BUHARI), also
refers to the underground "warm
waters" which provide
warm water vapour as
they bubble continuously out of the ground. This happens when the
underground liquids containing
bubbles of air or gas rising to the surface, thus, they not only bubble but
also give babbling sound continuously. Hence,
in this context, the name TITHONUS is
also a "personification of
the warm underground waters".
As the warm water vapour rises into the air from ground, they make fog (mist)
above ground which is the Turkish "TÜTÜN"
(SiS, DUMAN, BUHAR). and
thus, the ancient Turkish expression "TÜTEN
SU". Turkish word TÜTEN
(TÜTÜN) means "that
which smokes" as a
chimney does when there is fire going on in the hearth (i.e.,
from OCAK in
Turkish) or as in the case of "smoke"
from a cigarette or "steam" from
warm water bodies. Similarly,
the warm waters bubbling out from ground also give out steam. The warm
underground waters indeed live forever. In their old age, they still bubble
out of the ground and also babble endlessly as the story tells us.
IASION:
Before I end this section, I want to talk about another branch in the
family tree which is under ZEUS and ELECTRA.
who had sons named IASION andDARDANUS. IASION married DEMETER who
was the personification of the barley and wheat grown in the fields.
In the concept of waters of the world, the name DARDANUS was
the personification of the water body so-called "DARDANELLES",
that is, "DAR
YELLI DENIZ" meaning "narrow
windy see", which is presently called "ÇANAKKALE
BOGAZI" in Turkish.
In the context of waters, the name IASION, rearranged
as "IAIN-SO", is
the Turkish expression "YAgAN SU" meaning "the
rain waters". The barley and wheat in the fields need the rain water
during the growing period - thus they are metaphorically "married".
PLUTUS:
IASION and DEMETER had
children named PLUTUS and PHILOMELUS.
In the concept of waters of the world, the name PLUTUS, rearranged
as "PLUT-SU", is
the Turkish expression "BULUT
SU" meaning "the
cloud waters" or "water in the clouds". Turkish word BULUT means "cloud".
Thus, the so-called "Greek" name "PLUTUS" is
actually the Turkish expression "BULUT
SU" and it is the
personification of "clouds"
but in Turkish. Additionally, the name PLUTUS is
the alered form of the Turkish word "BULUTUZ"
meaning "we are the clouds".
Thus again, the Greek PLUTUS is
a name made up from Turkish and personifies the "clouds"
in Turkish.
PHILOMELUS:
In the concept of waters of the world, the name PHILOMELUS:, rearranged
as "POL-SULEMIH", is
the Turkish expression "BOL
SULAMA"
(BOL YAGMUR) meaning "plenty
of rain". Thus the so-called "Greek" name PHILOMELUS is
nothing but a restructured and Hellenized form of the Turkish expression "BOL
SULAMA" and
it personifies "plenty
of rain" at all seasons on
earth.
With this, I close this section, Part-I, where I explained the different
member names of the so-called "OCEANUS
and TETHYS" family tree as
being the personification of earth's waters - large and small. Thus all of
these so-called "Greek" names are not what they are told us to be. They are just
cover up for a whole set of explanations in Turkish describing the waters of the
earth. In this study, I have shown that the names in the family tree are all
riddled names that have been artificially Hellenized from Turkish words and
phrases that describe the watery identities of these mythological names.
We must again note that these names are manufactured names to explain various
elements of the waters on earth. Additionally, they are the names that define
the family tree members of the Dardans and Trojans - which I will discuss in a
different section. In following sections, I will explain other sets of meanings
associated with each context personified by OCEANUS
and TETHYS.
This analysis shows that the so-called ancient
"Greek"
mythological names are totally made up from ancient Turkish language words and
phrases. It also implies that these concepts were initially in Turkish and they
were the expressions defining and explaining natural events related to the waters
of the world. The ancient "Greeks" simply stole them all. Since they have been
altered into Greek from their original Turkish form and presented linguistically
in a non-Turkish format, world linguists, historians and, of course, the world
public have been superbly deceived by some secretive and evil-minded groups who
worked under the guise of being "religious"!
Best wishes to all,
Polat Kaya
20/01/2010
13/03/2010 (updated)