WORDS UNDER THE LENS: THE NAME "YERUSALEM"

(JERUSALEM, HIEROSOLYMA, AL-QUDS or KUDÜS)

By

POLAT KAYA


Recently, a friend asked me about the etymology of the name Yerusalem.  Below is part of my response to him.  I wanted to share it with all my readers. 

Regarding the etymology of the name Jerusalem, I had given some initial information about it in my paper at  http://www.polatkaya.net/tut_cartouche.htm.  Some of you may have seen the name Jerusalem there but in this paper, I will provide much more detail.  

First let us see what other forms this name also appears as.  From http://en.wikipedia.org/wiki/Jerusalem, we have the following:

The Semitic root of the name "Jerusalem" is sometimes thought to be "s-l-m" meaning peace,[13] harmony or completeness. A city called Rušalimum or Urušalimum appears in ancient Egyptian records as one of the first references to Jerusalem.[14] These Egyptian forms are thought to derive from the local name attested in the Amarna letters, e.g: in EA 287 (where it takes several forms) Urusalim.[15][16] The form Yerushalayim (Jerusalem) first appears in the book of Joshua. This form has the appearance of a portmanteau of yerusha (heritage) and the original name Shalem and is not a simple phonetic evolution of the form in the Amarna letters. Some believe there is a connection to Shalim, the beneficent deity known from Ugaritic myths as the personification of dusk.[17] Typically the ending -im indicates the plural in Hebrew grammar and -ayim the dual thus leading to the suggestion that the name refers to the fact that the city sits on two hills.[18][19] However the pronunciation of the last syllable as -ayim appears to be a late development, which had not yet appeared at the time of the Septuagint. In Greek and Latin it is transliterated Hierosolyma. To the Arabs, Jerusalem is al-Quds ("The Holy"). "Zion" initially referred to part of the city, but later came to signify the city as a whole. Under King David, it was known as Ir David (the City of David).[20


From http://en.wikipedia.org/wiki/Shalim#Ugaritic_inscriptions, we have the definition for the Ugaritic word "SHALIM" as:

"Shalim (derived from the triconsonantal Semitic root S-L-M, and also romanized as Shalem, Salem, and Salim) was the name of a god in the Canaanite religion pantheon, mentioned in inscriptions found in Ugarit (Ras Shamra) in Syria.[1][2] William F. Albright identified Shalim as the god of dusk, and Shahar, as the goddess of the dawn.[3] In the Dictionary of deities and demons in the Bible, Shalim is also identified as the deity representing Venus or the "Evening Star," and Shahar, the "Morning Star".[1] "

As seen from this background information, there is quite a bit of confusion to the meaning of the name.  Hence the sources are not sure what they are talking about.  Now, let us see whether we can find a true meaning for the name of this ancient city from these "Jerusalem" related words.


First of all, when they say that "s-l-m" is the root of the name Jerusalem, it is not convincing.  This definition is a misnomer and a false argument. In the above given "Jerusalem" (IERUSALEM / YERUSALEM) related words, the sole-consonants "s-l-m" is only a part of the whole word. Therefore, it cannot be the root.  Additionally, "s-l-m", in this form, is not a proper word.  It is only part of the skeleton of the word.  One needs to ask, what happened to the rest of the word?  To claim that "s-l-m" is a word or the root of Jerusalem is either ignorance or total deception - most likely the latter.  "s-l-m" only becomes a word when one fills in the space between consonants with wovels. 

If we regard the consonants as the skeleton of a word, the vowels would be regarded as the flesh that makes it a recognizable entity. We must note that people are not recognizable from their skeletons alone.  One has to have flesh on the bones in order to be recognized as an individual.  Words are also similar as vowels make up the "flesh" while consonants make up the "skeleton" of each word.  Thus claiming S-L-M as the root of Jerusalem is disinformation as well as misinformation leading to deception. 

Those groups who only use consonants as a word-base in their languages are surely hiding behind incomplete "words" and claiming a lot of complete words that are not theirs.  Representing words with just the consonants is a technique that has been used to steal words and phrases of the Turkish language without being visible.  This trick has been used for thousands of years.

The name Jerusalem (Yerusalem, Ierusalem) is the name of a place.  Hence, the etymology of the name must be investigated accordingly. 

>From the above given references and also from other sources, the name Jerusalem appears in the forms of  JERUSALEM, RUSHALIMUM, URUSHALIMUM, YERUSHALAYIM, Arabic AL-QUDS  (The Holy), Turkish KUDÜS, IR DAVID (the City of David),  Latin HIEROSOLYMA, Greek  IEROUSALEM and Ugarit  SHALIM / SHALEM / SHALAM. Each one of these names have been anagrammatized from Turkish phrases that define this ancient city in the ancient Turanian religious context. 


Let us examine these names for their make up:

1.    The name URUSHALIMUM, rearranged letter-by-letter as "ULU-ISHUMA-RM" or "ULU-SHUM-IRAM", is the anagrammatized form of the Turkish expression "ULU IŞUMA YEREM" ("ULU IŞIMA YERIM") meaning "I am the place of great shining", that is, "I am the place of dawn", or "I am the place where the sun rises", or "I am the Sun city". 

This refers to the name of the ancient Turanian "Sun God" and its "light" without which there would be no world as we know of.  The Sun-God, (GÜN TANRI) was the second most prominent deity in the ancient Turanian Sky-God, Sun-God and Moon-God religion.  Thus, this city built by ancient Turanian Turks was named as a "Sun City". Furthermore, SHU was the name of the god of "light" in ancient Masar (Egypt).  In ancient Masar (Misir), SHU was regarded  as the son of RA (the Sun God) and is definitely the Turkish word IŞU (IŞI) meaning "light".  Unquestionably, sunlight (IŞI) is the son of the Sun.

We must also note that at "dawn", the eastern sky at the horizon (Turkish TAN YERI) is gradually becoming illuminated by the rising sun, and hence, the dawning sun is the "morning star". The so-called term "SHAHAR" meaning "morning star" and the Turkish word "SEHER" meaning "early morning" appear to be related.  The word "SHAHAR" can be from Turkish "ISHI-HAR" ("IŞI KOR") meaning "shining fire", that is, the sun, or from "IŞIYOR" meaning "it is shining" or from "IŞI YER" (IŞI YERI) meaning "the place of light", that is, Turkish "Tan Yeri" (east) meaning the "dawn place".  Again all of these meanings refer to the sun, its light, and its dawning place (i.e., east). 

As the sun rises in the morning, the eastern sky becomes reddened which is described by the Turkish word AL meaning "red". Additionally, as the sun rises it appears AL (red) in color as well. Thus again, a reference is made to the sun and the dawning place (east).  Similarly, at sunset, the western sky and the sun again turn red (AL) until "dusk" sets in.   But, since the term DUSK refers to "darkness", the name "Yerusalem" is not related to this concept.

Turkish ULU means "great",  IŞIMA means "shining",  GÜNEŞ means "sun",  YER means "place",  YEREM (YERIM) means "I am place".

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2)    YERUSHALAYIM, rearranged letter-by-letter as "ULA-ISHMA-YERY", is the anagrammatized and Semitised form of the Turkish expression "ULU IŞIMA YERI" meaning "place of great shining", that is, "place of holy shining", or "place of Sun". Thus, again we find the same meanings as above in 1.

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3.    IEROUSALEM, rearranged as "AL-OUS-IEREM", is from the Turkish expression  "AL OGUZ YEREM" meaning "I am the place of AL OGUZ". where the proper name "AL OGUZ" is the ancient Turkish name of God.  It must be noted that the Turkish word "AL", meaning "Red", is also in the name ALLAH.

This decipherment of IEROUSALEM has two prominent meanings: 

In the first meaning, it is "The Sun City" or "The City of God" because it contains the Turkish name OGUZ.  In this case, OGUZ (O-GÖZ) is one name of the ancient Turanian universal Sky-Father-God whose right eye was the Sun and whose left eye was the Moon.  With this meaning, the city name would mean "The city of God". 

In the ancient Turanian religious understanding, the Sky-Father-God was the creator of the universe which included the sun, moon, earth and everthing else in the universe.  However, the sun was regarded as the all-seeing right eye of God and the moon was regarded as the blind left eye of God. 

As a side note, this concept of God's right seeing eye and left blind eye was also in the form of Turkish expressions "ULU KOR GÖZ" meaning "great fire eye" and "ULU KÖR GÖZ" meaning "great blind eye" of the Sky-Father God.  One may recognize these names in their anagrammatized form of "LYCURGUS" in western writings.  Hystorically, some ancient Greek (Spartan) rulers took this Turkish name of the sun and the moon as their title, thus elevating themselves as a god.  

In the second meaning, it is "the city of Tur/Turk/Oguz" peoples because it states that "I am the place of AL OGUZ". The name AL-OGUZ represents the Turkish people.  This clearly identifies that the city was built by the Turanian Tur/Turk/Oguz peoples. This is natural since the city was built by the Hyksos Kings, [Encyclopaedia Britannica, Vol. 12, 1963. (p. 9)], that is, the kings of the AVAR Turks and probably also the HAKAS Turks.  Of course, the Semites had nothing to do with this ancient Turanian Turkish city (IEROUSALEM) except that they have always wanted to usurp it by any means possible - as the Eternal City, that is, ROMA, was also usurped from the Turks.  ROMA was built by the Etruscan and Alban Turks in Italy and its initial name was "KIZIL ALMA" (AL ALMA) meaning "golden apple" and/or "Red apple".  The Sun is metaphorically, both a "Golden Apple" and a "Red Apple".  Curiously, the Italian word  "MELA" meaning "apple", is the anagrammatized form of the Turkish word "ELMA" meaning "apple".

The ancient Turanians also called the sun:  ALOY (ALEV) meaning "flame";  AL-ÖY (AL-EV) meaning "red house"; "AL OD" meaning "red fire"; "AL BASH" meaning "red head"; "AL ALMA" meaning "red apple"; and KIZIL ALMA meaning "golden apple".
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4)   Greek  IEROUSALEM meaning "jerusalem", [DIVRY'S, 1988, p. 166, 534]. is very much the same as the IEROUSALEM discussed above in 3.
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5)   The name "IR DAVID" or "IR DAVUD" meaning "City of David" is another name that verifies what I am saying.  The secret is knowing the real meaning of "DAVID" (DAVUD, DAVOD). 

The so called "Semitic" name DAVID is an anagrammatized and Semitized form of the Turkish expression "DAV OD" (DEV OD) meaning "giant fire" which refers to the sacred fire of the SUN. Thus the source of the name "DAVID" is not Semitic but Turkish. 

 Furthermore, the word IR supposedly meaning "city", in this case, is the anagrammatized form of the Turkish word "YER" (YIR) meaning "place".   Thus, the name "IR DAVID" is nothing but the anagrammatized, Semitized and the stolen form of the Turkish expression "DEV OD YERI" meaning "the place of the Giant Fire", in other words, "Place of the Sun" which corroborates the meaning I gave in the above decipherments.

The Turkish word IR also has the meanings of  "word, speech; singing" and other meanings.

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6)    Latin HIEROSOLYMA meaning "Jerusalem, [Cassell's, 1962, p. 114]. The Latin word HIEROSOLYMA, deciphered in the form of "OLO-ISHMA-YER", is the anagrammatized and Romanized form of the Turkish expression "ULU IŞIMA YER" (ULU IŞIMA YERI)  meaning "place of great lighting", that is, "place of great shining", or "the place of dawn" or "The City of the Sun".

Additionally, this Latin name  HIEROSOLYMA, deciphered in the form of  "ISHO- OLMA-YER", is the anagrammatized and Romanized form of the Turkish expression  "IŞU- OLMA-YERI" meaning "the place of becoming lighted (lit)", that is, "the place of dawn", or "the place of rising sun".  

Furthermore, the Latin word HIEROSOLYMA, deciphered in the form of "AL-OHOS-YERIM", is the anagrammatized and Romanized form of the Turkish expression "AL OGUZ YERIM"  meaning "I am the place of Al Oguz", that is, "I am the place of Tur/Turk/Oguz peoples".


And finally, the Latin name  HIEROSOLYMA, deciphered in the form of  "AL-ISHEYOROM",  is the anagrammatized and Romanized form of the Turkish expression  "AL IŞIYORUM" meaning "I am shining red/golden".  Of course, this is a definition of the golden and red shine of the great fire of the dawning sun.  It is no wonder that the so-called "AL AQSA MOSQUE"  in HIEROSOLYMA (Jerusalem) has a "Golden Dome". 

All of these correct and harmonious meanings found in these decipherments are due to the amazing linguistic qualities of the Turkish language which is a fantastically expressive language.  It appears that the Turkish language was designed by some astonishingly advanced minds of ancient Turkish ancestry that believed in the Sun-God, the Moon-God and the universal Sky-God concepts - some thousands of years ahead of all later religions. Evidently, they developed the agglutinative and monosyllabic language of TURKISH, that is, "THE SUN LANGUAGE" ("GÜNEŞ DILI" in Turkish) appropriate for their Sun religion. 

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7)    In the case of the so-called Arabic name AL-QUDS  meaning "The Holy", we must note that when this name is rearranged as "QUDSAL", it is simply an anagrammatization of the Turkish word "KUTSAL" meaning "holy".  Hence, its source is unquestionably Turkish rather than "Arabic".  SUN being regarded as God which is a "holy" concept, then, it is proper that a city built for the sun and sun light be called "The Holy City".

Turkish word KUTSAL comes from the verb "kutlamak" like the other Turkish words such as KUT, KUTLA, KUTLU, KUTSU, etc..

Here it is important to note that even the so-called English word CONGRATULATION, is an anagrammatized and Anglicised word from Turkish.  This we see when the word CONGRATULATION is deciphered as "CANTAN-GUTLOIOR", we find that it is the anagrammatized form of the Turkish expression "CANDAN KUTLUYOR" meaning "he/she wishes you by all his/her heart to be holy", that is to say, "he/she congratulates you".

>From all this, it can readily be seen by wise men how special cabalistic interest-groups have been looting the Turkish language, civilization, history and even the Turkish peoples for themselves throughout the ancient history and even at present.

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8)    The Turkish name KUDÜS, which is the Turkish name for Jerusalem, when inspected in the form of "KUD-ÜS" (KUT ÜS), means "Holy place" or "Holy Camp ground".  When the Turkish name KUDÜS is inspected in the form of "KUT-US", it means "Holy wisdom". 

Turkish word KUT means "holy", ÜS means "base; basis; foundation; military installation, military camping place", US means "wisdom". 

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After all of the above analysis , I would like to return the the Turkish expression "ULU IŞIMA YEREM" ("ULU IŞIMA YERIM") describing the name of URUSHALIMUM (Jerusalem).  This expression has two implications:

1.  In one, the expression refers to a place where sun and light worshipping was of prime interest  as I explained above.  After all, without our sun, no living beings would exist on earth.   So in reality, our Sun is our "God".  This was clearly explained in the religious texts of ancient Masar which is incorrectly called "Egypt".

2.  In the other, the expression refers allegorically to a place which is known as the human head that has been enlightened by wisdom.

In ancient Turanian understanding, the wise (that is, BILGEMIŞ  in Turkish;  BILGEMIŞ was also the original name of the so-called "GILGAMESH" epic story of the Sumer) head of man is an enlightened head.  A wise man with wisdom shines among others like a rising sun.  Therefore, the effect of an enlightened man on his/her immediate environment and on the world can be like the effects of the sun and its light.  With the rising sun, life becomes alive in every sense and suddenly the sleep mode is converted into a living mode.  Similarly, "knowledge and new enlightenment" make people alive rather than being in a paralyzed in a state of darkness.

Evidently, the ancient city of Jerusalem built by the so-called Hyksos (Avar Turks), the Asiatic "Shepherd Kings", was considered one such place since Turks were the Sun (GÜN) worshipping and also "wisdom" (Turkish, US, AKIL, BILGI, BILGEMIŞ) searching people, it was natural for tham to call the new city by such a name. 


The human "eye", Turkish "GÖZ" is one of the most effective information gathering organs that nature has given to man and also to all living beings.  However, the eye functions most effectively in the presence of sunlight.  Ancient Turanians called the SUN (GÜN, GÜNEŞ) and MOON (AY) by the name "GÖZ" (meaning "eye") also.  After all, they regarded the Sun and Moon as the eyes of the Sky-Father God.  This means that the ancient Turanians were the first ones who gave the so-called "monotheistic" religion to the world - not others. Certain secretive groups have usurped this ancient Turanian concept and tradition and claimed it as their own.


It can be said that the Semites had no relation in the make up of the city of URUSHALIMUM (Jerusalem).  Semites were the "wind" believing peoples.  WIND is "YEL" in Turkish.  Thus, the Semites took this Turkish word "YEL" and turned it into "EL" (hence, ELOHIM, from Turkish "YEL-AGAM" meaning "my wind lord" or "wind is my lord"), and gave it as one name of their god - all the while falsely claiming "EL" as a word of their "Semitic" language that did not exist before they anagrammatized "Semitic languages" from Turkish. 

It must be noted that Turkish AL and  EL (YEL)  are very closely sounding Turkish words.  One of them can, very easily, be taken in place of the other.  It is clearly seen that there is a secretive free-ride on the shoulders of the Turkish language.  The Semites  have deceptively used the Turkish word EL as if it was a word of a "Semitic" language supposedly unrelated to Turkish. 

The terms AL and EL (YEL) were represented with the symbol of "hand" which is also the word "EL" in Turkish.  This representation we see clearly in the  military standards of the ancient Roman empire.  We also see this in the Christian religious paintings on the church ceilings - and also in the protective sun rays, each ending in a "hand" (el), that shower the ancient Masarian (MISIR) king so-called "Akhenaten" - who is claimed to have changed from "AMEN" (AMUN) believing to Ra (Sun) believing. 

I would like to add a few explanations regarding this name "Akhenaten".

First, the ancient Masar kings called themselves PERU which was a form of the Turkish word "BIR O" describing the Sky-God (Gök Tanri).  This Turkish name was Semitized as PHARAOH which is the anagrammatized form of the Turkish expression "BIR O AGA" meaning "only   He/She/It   is the Lord".  The ancient Turkish Masarian kings, after being deified as God and also being the representative of God on earth,  called themselves as PERU (BIR O) meaning "Only he" or "God he is".


The name AKHENATEN read from the hieroglyphic writings, is actually a Turkish title expression having multiple very subtle but related meanings:

a)    The name AKHENATEN read in the form of "AK HEN ATa EN" would be Turkish expression "AK HEN ATa AN" meaning "White Lord is Father Sky".  This expression describes sun as AK HAN meaning "White Lord".  The Sun is the one that lights up the sky and everything in its environment.  

Turkish ATA means "father" and AN means "sky" and HAN means "lord, ruler, king". Thus this expression describes the sun as the "father" of sky, that is, as a creator.  The title is unquestionably is Sun related and is in Turkish.

b)   "AKHa AN OD AN", with D to T change,  meaning "Sky Lord is the Sky Fire", that is, "The Lord of the Sky is Sun".  This definition replaces ancient Sky-God Amen (Amun) with the Sun as this king is known to have done. 

Here we must recall that this king had the earlier name of "AMENHETEP".   In this title he carries the name AMEN (AMUN) in his title as opposed to he having the name of ODHAN (OD-AN, GÜNHAN).  The name AMENHETEP is an anagrammatized Turkish title name  "AMEN AGA TEPE" meaning "AMEN (AMUN, EMIN) AGA is the Top Lord".  So the name is again Turkish contrary to continous disinformation.

Turkish word AGA means "lord, ruler, king", TEPE means "head; hill, mountain top",  AGATEPE means "head-lord, chief-lord, the very top ruler".
 

c)   "AKa-HAN OD AN"  meaning "Great-Lord is the Fire of sky", that is, "The Great-Lord is the Sun".  This refers to the king declaring himself as the Sun.  This replaces the King's earlier title of "AMENHETEP" in which he claimed god Amen as the top lord rather than the Sun. 


d)   "AKa-HAN OD-hAN"  meaning "Great-Lord is the Fire-Lord", that is, "The Great-Ruler is the Sun-God (GÜN-HAN)".  Turkish GÜN-HAN, meaning the "Sun-Lord", was the name of the first son of the six sons of OGUZ KAGAN in the ancient Turkish epic story.  This again refers to the king declaring himself as the sun.

Turkish words OD means "Fire",  OD-AN means "Fire of sky",  ODHAN means "Lord Fire" (sun-god, Gün-Han),  AN means "sky; time; plurality suffix. ",  AMEN (O-MEN)  means "he is me",  AMEN (MEN O)  means "I am Him".

It must be noted that this Turkish expression embedded in the name "AMEN" (AMUN) is the source of the well known saying that "God created man in his own image".

It could have readily been said that "Man imagined God in his own image". 

The name AMEN (AMIN, EMIN) is also the Turkish male name  "EMIN".   In the female form , it is the Turkish name "EMINE" which is a widely used name for woman in Turkish culture. 

Also the name AMEN (AMIN, EMIN) is one very ancient Turkish name for the Sky God (GÖK TANRI in Turkish) that prayers in many religions repeat "AMEN" or "AMIN" after their prayers. This shows how widespread the ancient Turanian civilization was.


Other Turkish meanings embedded in  the name "AKHENATEN " were also given in my paper http://www.polatkaya.net/amina_an_han-kisi.htm, which described the Sun-God and the Peru (Pharaoh) "AKHENATEN " as "UTU AN" meaning "sun god of sky" and as "UT-AN" meaning "the bull of sky".

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In view of all this, now let us examine the name YERUSALEM.  Evidently the original form of the name has gone through some alterations by different cabalistic groups as I noted above.  I see the following Turkish expressions embedded in this name:


a)    When the word YERUSALEM is rearranged (deciphered) in the form of "AL-US-YEREM", (AL-US-YERIM) we see the the Turkish expression "AL US YEREM" meaning "I am the place where wisdom is" - which is the "human head", that is, "BAŞ" (TEPE) in Turkish. So allegorically, the name refers to the human head where all knowledge and knowledge creation takes place.  Of course with that knowledge, one can accomplish anything.  The more knowledge one has, the more you can accomplish.


b)    When the word YERUSALEM is rearranged (deciphered) in the form of "US-ELMA-YER", we see the Turkish expression "US OLMA YER" meaning "the place where wisdom becomes" - which is again the "human head".   So allegorically, the name refers to the human head where all knowledge and knowledge creation takes place.

c)    YERUSALEM is rearranged (deciphered) in the form of "US-ELMA-YER", we see the Turkish expression "US ELMA YER" (US ALMA YER)  meaning "place of wise-apple" which again refers metaphorically and allegorically to the "red/golden apple (i.e., the sun)" which created the necessary conditions that created all kinds of beings of unimaginable and uncomprehensible complexity and beauty on earth. 

Similarly, the human head is, metaphorically and allegorically, a "red/golden apple".  It has created all kinds of wisdom.  First, the capability of speaking a language, then, writing and reading it, and with that, all kinds of learning and creating wisdom in all fields of science and technology with extreme complexity and beauty as well as ugliness and evil. Turkish expressions such as "AL BAŞ, KIZILBAŞ, ALEVI, ALBAN, ALBENIZ" all refer to a "red/gold shining head" and are the continuation of that ancient Turanian understanding of the sun and man.  In ancient times Turanians painted their faces red to show that they were "AL BAŞ" believing peoples.  So did the ancient Masarians (so-called Egyptians) and the ancient Native Americans originally from Turan.  Ancient Turanian Tur/Turk/Oguz peoples wore a "RED CROWN" (AL-TAC, AL FEZ) and their womenfolk still wear "red silken diadem", That is "Al baş bagi" to show that they were believers of this ancient Turanian religious tradition.  The Turkish women decorate their heads in the most exquisite and colorful headdresses that have the dominant color "red" (al). 

d)    When the word YERUSALEM is rearranged (deciphered) in the form of "US-AL-MA-YER", we see the Turkish expression "US AL MA YER" meaning "the wise sun moon place".  In this Turkish expression AL refers to the Sun and MA (MAH)  is the name of the moon (ay) in Turkish.  So, again, allegorically and metaphorically, the name refers to the sun and the moon - which were regarded as the eyes of the Sky-God.


e)    When the word YERUSALEM is rearranged (deciphered) in the form of "US-EL-MA-YER", we see the Turkish expression "US YEL MA YER" meaning "wise wind and moon place". In this case, this Turkish expression describes the secret Judeo-Christian beliefs in the "wind" and the "black moon" - which are all disguised under a religious umbrella. 


Thus, the name Yerusalem is metaphorically referring to the Sun and the Moon and the human head as places of infinite "wisdom" as my above decipherments show.  All deciphered expressions are in Turkish but they have been altered or arranged in such a way that the name Yerusalem becomes unrecognizable as Turkish. 

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In my Tutankhamen paper at http://www.polatkaya.net/tut_cartouche.htm in which the following is written. The reference source is the book by a writer named Raymonde de Ganse, [Raymonde de Ganse, "TUTANKHAMEN", Editions Ferni, Geneva, 1978. (p. 33)], also writes the following:

""Since the Theban Dynasty, in about 1200 B.C., had liberated Egypt from the hated Asiatic invaders, the Hyksos, the God of Thebes, Amun ("What is hidden"), had become virtual co-regent of all Egypt.  And with him had come a veritable army of priests and ambitious and greedy officials  who wielded substantial power while controlling incredible wealth.  The situation was ripe for a stemming of the power of the priesthood and this was brought about, almost from one day to the next, by the efforts  of a philosopher-king (often compared to Marcus Aurelius) who toppled the all powerful into illegality."

What this means is that what happened in Babylon was also happening in Masar (Misir).  The cabbalistic gypsy priests had climbed to the top of the hierarchy and were ruling Masar together with the King of Masar. The "top" priest representing the Sky-God Amen (O men, Amun) was ruling ancient Masar. Thus the kings were taken under the control of priests under the guise of "godliness" and the wealth of the country was owned and controlled by an army of gypsy priests.  The so-called "the hated Asiatic invaders, the Hyksos" were actually the OGUZ peoples who ruled ancient Masar, which was a Turanian state, for about 200 hundred years, that is, Dynasties XV and XVI, before they were expelled.  Hyksos were particularly the "AVAR" Turks who also built the city called "AVARIS" in the delta area of the Nile.  It is also said that it was the Hyksos who built the city presently called "Jerusalem", [Encyclopaedia Britannica, Vol. 12, 1963. (p. 9)].

Hyksos were OGUZ people as the name indicates so and were "okuz" (ox, cattle) owners, and for that reason, they were also called the "Shepherd Kings".  The Hyksos being identified with the Israelites or the Arabs is a bogus attempt to take over and obliterate another Turanian Turkic title.  They ruled ancient Masar for about 200 years. The city of Jerusalem was not a Semitic city as is falsely claimed.  Its Arabic name "AL KUDS" and Turkish "KUDÜS" comes from The Turkish expression "KUT US" meaning "sacred wisdom" referring not only to the divine wisdom of God but also to the wisdom of the knowledged (bilgamesh, ermish, tanrilasmis) human head (i.e., the mind). The expression "AL KUD US" in Turkish makes the meaning of the city become "AL's Sacred Wisdom".  "AL" (KIZIL), meaning "Red" and "Golden", was the name of the sky deities Sun, Moon and the universal Sky-God of ancient Turanians. That is why the "Dome of the Rock" mosque has a "Golden" dome on it. "

That Masarian king who cut off the powers of the all-powerful AMUN priests was the Peru (Pharaoh) so called "AKHENATEN" whose title I explained above. 

Those all powerful Amun priests were the Semitic and Greek black-magic priests who infiltrated into this most ancient Turanian state in order to learn from them the ancient Turanian wisdom, get into the control of state and destroy it altogether in time, and finally own it.  This is evident by the new altered name "Egypt" meaning "Gypsy" after their own identity, that they renamed this ancient empire of the Turanian Tur/Turk/Oguz peoples. 

***


As can be seen, the so-called name "Jerusalem" is a name that was sourced from Turkish title expressions for a city that was built by the ancient Tur/Turk/Oguz people. So, it can be said that the city presently named JERUSALEM (YERUSALEM), with the ancient names of RUSHALIMUM, URUSHALIMUM, YERUSHALAYIM, AL-QUDS, KUDUS, IR DAVID, HIEROSOLYMA,  IEROUSALEM and SHALIM, has actually been named after ancient Turanian religious, philosophic and mystic concepts.  

Evidently, the ancient Turanian world was not only obliterated, but also completely stolen by certain deceptive and secretive cabalistic groups.  Regarding the ancient Turanian world and history, people have been conned very badly!


Best wishes to all,

Polat Kaya

21/10/2009

Modified on 22/10/2009