(Family Tree of 
"OCEANUS and TETHYS" in the context of "House of Sun and Sunlight")




Inside the Family Tree of the so-called "House of Dardania" and the "House of Troy" are a number of hidden ancient creation concepts as well as the families (houses) of ancient Turanian Tur/Turk/Oguz peoples who lived in that area - all combined together linguistically.  They are in riddle form where each mythological name personifies more than one concept and personality.  These meanings have been preserved in the so-called "Greek" language - which is a language manufactured from ancient Turkish.  The true identity of each mythological name only emerges when names analyzed in Turkish - within the given context.  In the first part, Part-I, of this study, given at: ,  the analysis of the mythological names were based on the "context of endless waters on earth" as the name "OCEANUS and TETHYS" imply.   

In this Part-II, I analyse various identities of each personality appearing as a person and/or personification in the Family Tree of Dardania and Troy, but in the context of 
"House of Sun and Sunlight", in short, "House of Sun" .  This is implied in the names of "OCEANUS and TETHYS" as we will see below In this context, we find that the names given in the mythological family tree are personifications of concepts that are different from those of "water" based concepts that we investigated in Part-I.  These personifications represent the effects of the sun and its light on earth life such as: heat and light; day and night; seasons; hot and cold; the winds; clouds; water; snow and ice; freezing and melting; storms; winter; mountains and houses; heating of houses; dying and resurrection; etc. - all of which are personified in those mythological names given in the story. The deciphering is all done in Turkish.  




The family tree of the Royal House of Dardania and Troy, as part of the family tree of  "OCEANUS and TETHYS", is also given under the title of"Genealogy House of Troy and Dardania" at url:  The author of this link, "Timelessmyths", has done an excellent presentation of the family members using the information from Greek mythology sources, even supplying comments on each member.  Thus, the family tree diagram in this link should also be visited when reading this article of mine.  


Now let us examine the names "OCEANUS and TETHYS" again.

The name OCEANUS, rearranged as 
"CUNES-OA" is from the Turkish phrase "GÜNEŞ ÖYÜ" meaning "house of sun". Thus, this describes the sun and its endless creations including man and all other living beings as one family of the Sun. Of course, that family also includes the waters of the earth. Turkish word GÜNEŞ means "sun" ÖYÜ means "the house".   Thus,  this so-called Greek word OCEANUS is also a personification of the "House of Sun" - when analyzed in Turkish.  The name OCEANUS, in this meaning, provides a new context in which the given family tree of Dardania and Troy need to be analyzed. 

OCEANUS personifying the waters of the earth would not be very meaningful without the presence of the Sun.  Without our Sun, none of us would be here to study the sun or the oceans.  It is the Sun that keeps the waters of the earth in liquid form - from which all living beings benefit.  Thus, our Sun is the reason for the creation of our solar system in our corner of an endless space (sky). We, as man and all other beings, have been part of that most magnificent creation. 

The term "HOUSE of SUN" also describes  the ancient "House of  Oguz" (i.e., the "House of Turanians") who worshipped the SUN, (i.e., "GÜN" in Turkish),  as the "Sun-God", that is, "GÜN TENGRI (GÜN TANRI) in Turkish. 

) was also regarded by the House of Turanians as "the fire eye" (that is, "KOR GÖZ" in Turkish) of the universal creator Sky God, and hence, became the second primary deity (after the Sky-God) of the ancient Turanian religion. The second eye of the Sky-God was the Moon, (i.e., "AY" and MA (MAH) in Turkish), and it was worshipped as the Moon-God, that is, "AY TANRI" in Turkish.  The Moon was the "KÖR GÖZ" meaning "the Blind Eye" of the Sky-god. 

It is curious to note that even the English word "EYE" is pronounced as the Turkish word AY (meaning "moon").  This is so, because this English word EYE is a disguised (altered) form of the Turkish word AY - but personified as the "eye" that living beings posses.  English EYE is "GÖZ" in Turkish.



In the context that the name OCEANUS personifies the sun, the mythological name TETHYS again must be a personification of a concept that is matched to the meaning of OCEANUS. This we see as follows: 

The name TETHYS, rearranged as "ESHTY-T",  is from the Turkish phrase "IŞITU aDi" (
IŞITI ADI)  meaning "it is light" or "its name is light" or "light".  Additionally, TETHYS also personifies (in Turkish) the heat, that is, "ISIDI" meaning "it is heat" Thus, in this context, TETHYS is the personification of the light and heat emanating from our sun which lights up and heats up our earth. Turkish word  IŞI (IŞIK) means "light" ISI means "heat" IŞITU (IŞIDI, IŞIKDU) means "it is light" and also "it enlightens" ISIDI means "it is heat", AD means "name" ADI means "its name". 

Furthermore, the name TETHYS, rearranged as "TESHTY", is from the Turkish word "aTEŞTU" (
ATEŞDI)  meaning "it is fire".  Of course where there is fire, there is also light and heat. Indeed the Sun is a giant nuclear fire that has been burning for at least the last five billion years.  Thus, in this context, the sun and its fire and its sunlight are inseparable partners of each other.  This is exactly what the mythological OCEANUS and TETHYS imply metaphorically.  In the mythological story, OCEANUS and TETHYS are characterized as married people but, as I have shown here, they also personify the Sun, its sunlight and its heat - all of which are inseparable and integral parts of the Sun.  



Now with these revelations, let us revisit the definition of OCEANUS and TETHYS again as given at link:

"OKEANOS (or Oceanus) was the Titan god or Protogenos (primeval deity) of the great earth-encircling river Okeanos, the font of all the earth's fresh-water: including rivers, wells, springs and rain-clouds. Okeanos was also the god who regulated the rising and setting of the heavenly bodies which were believed to emerge and descend into his watery realm at the ends of the earth. Okeanos' wife was Tethys, the nurse, who was probably thought to distribute his water to the earth via subterranean caverns. Their children were the Potamoi or River-Gods and Okeanides, nymphs of springs and fountains. Unlike his brother Titanes, Okeanos neither participated in the castration of Ouranos nor joined the battle against the younger Olympian gods. He was probably identical to Ophion, an elder Titan in the Orphic myths who ruled heaven briefly before being wrestled and cast into the Ocean stream by Kronos."


From this reference citing, OKEANOS (OCEANUS) is defined as the TITAN GOD or by the name PROTOGENOS.  In the link at Protogenos (we reach another link where the 
"primeval deity" concept is defined as given below: 

"The primeval gods or "Protogenoi" of Greek mythology were the basic components of the universe which were emerged at creation. They included Earth, Air, Sea, Sky, Fresh Water, Underworld, Darkness, Night, Light, Day, Procreation and Time."

Now let us understand these words 
PROTOGENOS (primeval deity) and PROTOGENOI (primeval gods).

a)    The name PROTOGENOS, rearranged as "PERNGO-OTOS", is the anagrammatized and Hellenized form of the Turkish expression  "BIRINCI ATAŞ" (BIRINCI ATEŞ) meaning "the first is fire". In Turkish, this expression clearly defines that fire was the first "primeval deity". The first fire in our corner of the universe is our Sun - which makes it a "primeval deity". Turkish word BIRINCI means "first", ATAŞ (ATEŞ) means "fire".

b)    The name PROTOGENOS, rearranged as "PR-OT-O-GONES", is the anagrammatized and Hellenized form of the Turkish expression  "BIR OD O GÜNEŞ" meaning "That Sun is one fire", which is a fact that no one can deny, and in this so-called "Greek" word PROTOGENOS,, this fact has been clearly stated in Turkish, although, that clear statement intentionally has been put in a very confused format by some Greek person in the past.  Turkish word OD means "fire" BIR means "one", GÜNEŞ means "sun". 

c)    The name PROTOGENOS, rearranged as 
"PR-O-GONESTO", is the anagrammatized and Hellenized form of the Turkish expression  "BIR-O GÜNEŞ'DÜ" meaning "GOD is the Sun", which equates the universal Sky-God concept and the Sun to each other.  In fact, in our corner of the universe, Sun is the Creator God. Everything on earth is its creation. Turkish word BIR-O refers to ancient Turanian universal creator "Sky-God".   In the endless space of the universe, there are endless numbers of "suns" (stars) all of which are "giant nuclear fires".  Since stars (suns) are God and stars are everywhere in the universe, thus, in accordance with this ancient definition of GOD, GOD is everywhere in the universe.  Hence, this ancient Turanian supposition stated in Turkish cannot be readily disputed either. 

d)    The name PROTOGENOS, rearranged as 
"P-TONRE-GOSO", is the anagrammatized and Hellenized form of the Turkish expression  "aPa TANRI GÖZÜ" meaning "the Eye of the Father God".  This describes the PROTOGENOS as the eye of Sky-God, that is, GÖK-TANRI in Turkish.  This verifies the fact that the ancient Masarians (so-called "Egyptians") also named the Sun and Moon as the right and left eyes of the universal Sky-God respectively.  Ancient Masar language was also Turkish contrary to denials generated throughout history by certain groups. In old Turkish, the Sun and Moon were also known by the name "GÖZ" meaning "eye". Turkish word APA means "father" TANRI means "God", GÖZÜ means "the eye" 

The title PERU (PHARAOH) used by the kings of ancient Turanian state of  MASAR (MISIR), (deceptively so-called "EGYPT" meaning "Gypsy") is nothing but this Turkish word "BIR-O" meaning "God".  With this Turkish word (expression) these ancient kings deified themselves. 

In fact, the Semitic word PHARAOH, rearranged as 
"PAR-O-AHH", is the anagrammatized and Semitized form of the Turkish expression  "BIR O AGA" meaning "Only Him is the God".  This  not only deifies the ancient Turkish MASAR kings, but also refers to the Sky God being the only God. 

But the Semites, in generating this term  , they also meant something else in the anagrammatizing process.  the Semitic word PHARAOH, rearranged as
"PAR-O-AHH", is also the anagrammatized and Semitized form of the Turkish expression  "PARA O AGA" meaning "That Lord (God) is money".  This, also explains the behaviour of rich peoples who regard and worship "money" as "God".

Turkish word PARA means "money" O means "he/she/it; that", AGA means "lord, god". 

e)    The name PROTOGENOS, rearranged as 
"PR-OTO-GONES", is the anagrammatized and Hellenized form of the Turkish expression  "BIR ATA GÜNEŞ" meaning "One Father Sun", that is, "One creator Sun" which is a fact stated in Turkish. Additionally, "BIR UTU GÜNEŞ" meaning "One Sun-God is the Sun". This also verifies the Turko-Sumerian word UTU meaning the "Sun-God". Turkish word ATA means "father" Thus, the Turkish words APA, ATA, OTO, UTU all verify each other conceptually.  UTU was the Sumerian "Sun God". 

f,1)    The name PROTOGENOS, rearranged as 
"P-TONRE-O-GOS", is the anagrammatized and Hellenized form of the Turkish expression  "aPa TANRI O KÖZ" meaning "That glowing fire is Father God". This again declares in Turkish Sun the Fire as the "Father God" Turkish word APA means "father; grandfather" TANRI means "God", KÖZ means "glowing fire". 

f.2)    The name PROTOGENOS, rearranged as 
"P-TONRE-O-GOS", is the anagrammatized and Hellenized form of the Turkish expression  "aPa TANRI O GÖZ" meaning "That Eye is the Father God", "That Eye is the Creator God". Turkish word GÖZ means "eye". In old Turkish, Sun and the Moon were also called GÖZ. 

f.3)    The name PROTOGENOS, rearranged as 
"P-TONRE-OGOS", is the anagrammatized and Hellenized form of the Turkish expression  "aPa TANRI OGUZ" meaning "father God is OGUZ". This declares the Turkish word OGOS (OGUZ) as another name of the Sky-God, Sun-God and the Moon-Godcollectively for all three.  The name OGUZ is also the ancestral name of the TUR/TURK/TATAR/OGUZ peoples.

Hence, all of these definitions in Turkish define the universal "FIRE", that is, endless number of "stars" (suns) throughout the universe, as one of the most influential forming (creating) aspect of the of One universal Sky-God concept. Of course, Space, (i.e., "Energy-Mass Space (EM-Space), see ), 
itself is the most essential part of that Universal Sky-God. These definitions of the term PROTOGENOS identify it with the Turkish words TANRI (God) , GÜNEŞ (sun), OD (Fire), APA (ATA) (father) and BIRINCI (the first). 



Along the same line, we are also given the Greek name PROTOGENOI (meaning "Primeval gods") above. Now let us understand this word.

a)    The name PROTOGENOI, rearranged as 
"PIRENGO-OTO", is the anagrammatized and Hellenized form of the Turkish expression"

a.1)` "BIRINCI O'DU" meaning "he/she/it is the first" which makes the name 
PROTOGENOI as the First One, that is, the "primeval god". 

a.2)` "BIRINCI OD O" meaning "it is the first fire" which makes the name 
PROTOGENOI as the first fire, that is, a "primeval god". 

a.3)` "BIRINCI ATA" meaning "The first Father", " the first Creator" which makes the name 
PROTOGENOI as the first creator father, that is, a "primeval god". 

a4)` "BIRINCI UTU" meaning "The first Sun-God" which makes the name 
PROTOGENOI as the first Sun-God, that is, a "primeval god".

Turkish word BIRINCI means "first", O'DU means "he/she/it is ", OD O means "it is fire", UTU means "sun god" in Turko-Smerian, ATA means "father".

b)    The name PROTOGENOI, rearranged as "GOI-TONRE-O-P", is the anagrammatized and Hellenized form of the Turkish expression  "GÖY-TANRI O aPa" (GÖK-TANRI O APA) meaning "That Father is the Sky-God". This declares, in Turkish, that the that "First Father" is the "Sky-Father-God". 

Turkish word 
GÖY (GÖK) means "sky", TANRI means "God", APA means "father",   APA-APA means "grandfather", GÖY TANRI (GÖK TANRI) means "Sky-God", BABA (PAPA) meaning "father". is a shortened form of Turkish "APAAPA".  Conceptually, Sky-Father-God is the first "Sky Grandfather" 

c)    The name 
PROTOGENOI, rearranged as "GON-TOR-O-PEI", is the anagrammatized and Hellenized form of the Turkish expression  "GÜNTUR O BEY" meaning "That Lord is the Sun", that is, "That God is the Sun".  This again verifies the ancient Turanian understanding that the Sun was also the Sky-God.  Surely, when the Sun is regarded as the "fire eye of the Sky-God", the Sun intrinsically becomes the Sky-God.   

d)    The name 
PROTOGENOI, rearranged as "TOR-O-GON-PEI", is the anagrammatized and Hellenized form of the Turkish expression  "TUR O GÜN BEY" meaning "That Sun Lord  is TUR". This statement in Turkish also defines the word TUR as being Sun-Lord (Sun-God). Thus, the name TUR is also a Turkish name for SUN and the SKY-GOD.   Thus, in the ancient Turanian world, the name TUR was another name for the Sky-God.  Names such as TOR, TYR, THOR are simply different forms of the Turkish name TUR.

e)    Finally, the name 
PROTOGENOI, rearranged as "GON-O-TOR-PEI", is the anagrammatized and Hellenized form of the Turkish expression  "GÜN O TUR BEYI" meaning "That lord of TUR is Sun". This statement in Turkish deifies the lords of the Tur/Turk/Oguz peoples to the ancient Sun-God.  

In the ancient Turanian world, the name TUR was also another ancestral name of the Tur/Turk/Oguz peoples.  Thus, the names  TUR, TURK, TATAR, SAKA, OGUZ and all others were all related to the names of the ancient Turanian Sky-God, Sun-God and Moon-God, that is, "GÖK TANRI, GÜN-TANRI, AY-TANRI" in Turkish. For example, The name OTOMAN is related to the term UTUMAN (MEN-UTU) the ancient Sun-God. Similarly, the name OSMAN is from the Turkish name OUSMAN (OGUZMAN, O-GÖZMAN) meaning "the Oguz people". The name  HAKAN is very much from the Turkish expression "AHA-KÜN" (AGA GÜN) meaning "Lord Sun". 

With all of these embedded definitions in Turkish within the so-called Greek words above, it is clear to see that the ancient Turanians described a very rational and valid creation story in their time in their own language.  Furthermore, it must be noted that these so called "Greek" words have acted as memory for saving ancient Turkish words, phrases and concepts to present times. 

All of these decipherments of the supposedly "Greek" words describing the ancient understanding of the sky, sky-god, Sun, Sun-God, oceans, etc.,  show that all of these concepts initially were not "Greek" at all, but rather they were appropriated (i.e., "take (something) for one's own use, typically without the owner's permission") by the Greeks from the much earlier Turanian civilization of Tur/Turk/Oguz peoples - and were then broken and transcribed into so-called "Greek Mythology".  It is no wonder that they are called "Greek mythology" which has the connotation of ancient  "Greek lies".  As I have described above, those so-called "Greek" mythologies were all in Turkish originally. The so-called 
"The primeval gods" or "Protogenoi" of Greek mythology" were actually the fundamental and factual components of the universe as conceived by the ancient Turanian Tur/Turk/Oguz peoples and expressed in Turkish.  They indeed represented the "Earth, Air, Sea, Sky, Fresh Water, Underworld, Darkness, Night, Light, Day, Procreation and Time" as I pointed out in this study. And furthermore, all of these show how powerful was the very ancient SUN LANGUAGE OF TURKISH!  It has been used as the Father/Mother language for many world languages!



Now, in view of all this newly deciphered meanings of 
"OKEANOS (OCEANUS) the Titan god or Protogenos (primeval deity)",  we can study  the  family of "OCEANUS and TETHYS" in the context of the "House of Sun and Sunlight", that is, the "GÜNEŞ ve IŞI ÖYÜ" in Turkish.


The God OCEANUS and the Goddess TETHYS
 are said to have had three children named  PLEIONE, SCAMANDER and SIMOEIS. 

In this context, let us first understand the name PLEIONE - which when rearranged as  "PEN-OILE", is from Turkish word "BEN ÖYLE"  meaning "I am mid-day", that is, "I am the middle of the daytime" DAY, Turkish "GÜN",  is a creation of the sun.  Thus, she is a personification of the "mid-day". Indeed, in this context, PLEIONE is a daughter (i.e., a product) of the "House of Sun". 




Now we come to SCAMANDER. This name has a number of related meanings. SCAMANDER rearranged as:

a)     "CENDASAM-R", is from Turkish word "GÜNDÜZEM"  meaning "I am daytime", that is, "I am day".

b)     "ACSAMDER-N", is from the Turkish word "AKŞAMDIR"  meaning "it is evening", that is, "I am night".

c)    Alternatively "MEN-CASADR-", is from the Turkish word "MEN GECEDIR"  meaning "I am the night". 

Thus, in the context of "House of Sun", the name SCAMANDER personifying "day and night" is indeed a son (i.e., a product) of the "House of Sun".  Turkish word GÜNDÜZ means "day, daytime" AKŞAM means "evening, night, night-time", GECE means "night", "MEN" means "I".  In this context, there is the duality concept of both day and night which appear at the same time on earth.

"MEN-ASDAR-C", is from the Turkish word "MEN YAZDIR" meaning "I am summer".

e)    "MEN-CASDAR" (MAN-CESDAR), is from the Turkish word "MEN KIŞDIR" meaning "I am winter".

Thus, in the context of "House of Sun", SCAMANDER personifies "day and night" and the "summer and winter", simultaneously. Indeed, again there is duality in seasons, that is, when there is summer in the northern hemisphere, there is also winter in the southern hemisphere.  When it is day in one part of the earth, the opposite side is in the night. 

In summary, the name SCAMANDER personifies: 

"GÜNDÜZEM"  meaning "I am daytime", that is, "I am day".
"AKŞAMDIR"  meaning "it is evening", that is, "I am dusk".
"MEN GECEDIR"  meaning "I am night". 
"MEN YAZDIR" meaning "I am summer".

"MEN KIŞDIR" meaning "I am winter".




Thirdly, in this context, the name SIMOEIS, rearranged as:

a)   "ISSIME-O", is from Turkish word "
IŞIMA O"  meaning "it is shining", "it is lighting", "it is illuminating", "it is glowing".  

b)   "ISIME-O-S", is from Turkish word 
"ISIMA O" meaning "it is heating", "it is warming".  

Again, the name SIMOEIS personifying "shining and heating" is indeed a son (i.e., a product) of the "House of Sun". Both lighting and heating are prime qualities of the Sun and they are also simultaneous.

Turkish words: 

means "light", 
means "shining, lighting", 
means "heat, warmth", 
means "heated, becoming warm, becoming hot",

Thus, we see that the so-called mythological name SIMOEIS  also embodies these concepts (defined in Turkish) that are related to the "House of Sun" 

With these revelations, and in the context of  
"House of Sun", we now see below the concepts personified by the offspring's of these three children of OCEANUS and TETHYS.




Mythologically, PLEIONE, daughter of OCEANUS  and TETHYS, marries ATLAS.  And from this union is born the daughter ELECTRA.  Above we determined that 
the name PLEIONE was a personification of "mid-day" which is the hottest time of the day and the sun is at its brightest.  Thus the name ATLAS must also be a personification of the sun.  

The name ATLAS, rearranged as "L-ATAS", is the altered form of the Turkish word  "AL ATAŞ" meaning "red-glowing fire" - which, of course, is the Sun.   Thus conceptually both are in the "House of Sun" 





From the union of ATLAS and PLEIONE is born ELECTRA. In this context, ELECTRA. must be something caused by the heat (ISI in Turkish) effect of the sun. The name ELECTRA. embodies two related concepts that we find as follows. 

The name ELECTRA, rearranged as:

a)     "AC-ELTER"
, is the altered form of the Turkish word  "AKYELDIR" meaning 
"it is warm wind from south" Turkish word AKYEL means "warm wind, hot wind" that blows from the south.  

b)     "CAR--ELTE", is the altered form of the Turkish word  "KARAYELDI" meaning 
"it is cold wind from north".  The northern wind, called KARAYEL in Turkish, is always cool and cold as it is sourced from the north Arctic area.  

Thus, with the name OCEANUS taken in the context of "House of Sun", we see that the name ELECTRA is a personification of "warm and cold winds" which are again a product of the heating effect of sunrays. Of course, in the generation of these warm winds and cold winds, the ocean waters are part of the wind generation process.  However, the whole process is caused and is part of the "House of Sun". 

With all of these revelations, the family tree of Dardania and Troy takes the following form with Turkish meanings shown in red.  




(In the context of "HOUSE OF SUN")




It is said that Zeus marries, or has an affair, with ELECTRA - and from this union, two sons are born: one is Dardanus who marries Bateia and the other is IASION who marries goddess DEMETER. 

In the context of 
"House of Sun", the name DARDANUS, when rearranged in the form:

a)    "ANDRASUD", is from the Turkish phrase "yANDuRUCUDu" meaning "it is burning hot" in the summer. 

b)    "DANDRASU", is from the Turkish phrase "DONDuRUCU" meaning "freezing cold" or "that which freezes" in the winter. 
c)    "SU-DANDRA", is from the Turkish phrase "SU DONDuRU" meaning "it freezes water" which happen in the winter. 

All of these are due to the sun's effects on our earth during different seasons. We again find a duality concept (i.e., hot and cold) being present.  




We noted above that in the context of 
"House of Sun", the name SCAMANDER, personified "day and night" and also the season "winter".   In this context, Scamander has a son named TEUCER and a daughter named CALLIRRHOE. 

In the context of 
"House of Sun", the name TEUCER, when rearranged in the form "CERTE-U", is from the Turkish phrase "KARDI O" meaning "it is snow".   Turkish word KAR means "snow" which is again a part of the "House of Sun" concept.  




King TEUCER had a daughter named BATEIA who married DARDANUS. Since in this context of the story, TEUCER personifies the "snow of winter", the name BATEIA must also be along the same concept.  

The name BATEIA, rearranged as "TEBA-IA", or  "TEBI-AA", is a distortion of the Turkish expression "TIPI ÖYI" meaning "house of snow storm", which is again part of winter and part of the "House of Sun" Turkish word TIPI means "snow-storm", ÖY means "house".

It is curious that in the story, the name DARDANUS, which personifies the "freezing cold", that is, "DONDURUCU soguk" in Turkish, marries the name BATEIA which personifies "snow storm", that is, "TIPI" in Turkish.  Thus we see that all of these concepts are well-matched pairs (described in Turkish) as we go through them in the context of "House of Sun" 




Dardanus, personifying the "freezing cold" had the brother named "IASION".  This name IASION, when rearranged as "IASIN-O", is from the Turkish expression "YAZIN O"  (YAZ) meaning "it is summertime", "it is summer". Summer and winter are opposite of each other, but can be considered as brothers and they are part of the "House of Sun".  Thus the name IASION, in the context of the "House of Sun", personifies the "summer" 



IASION (YAZIN) marries the goddess DEMETER.  This is an expected marriage because DEMETER, in one meaning, is the personification of barley and wheat and all other agricultural seeds etc., that is, also "EKIN" in Turkish, put into the ground in the springtime.  And they grow during the summer months, that is, "YAZIN" in Turkish. 




Above we noted that the name SCAMANDER, personifying "day and night" and the season "summer and winter", had a daughter named CALLIRRHOE. 

a)   The name CALLIRRHOE, rearranged as "CORLI-AHLER", is from the Turkish expression "KORLU ÖYLER" meaning "it is hot houses". Of course that is what we get in summer time, that is, very warm houses and more. This again is a very well matched name in the context of "House of Sun". 

b)    Similarly, the name CALLIRRHOE, rearranged as "CARLI-OHLER", is from the Turkish expression "KARLI ÖYLER" meaning "it is snowy houses". Of course that is what we get in winter time, that is, snow, freezing cold, snowstorms, snowy houses and more. This again is a very well matched name in the context of "House of Sun" 

Turkish word KOR means "fire, hot", KORLU means "with heat, warm", KAR means "snow" KARLI means "with snow, snowy" ÖY means "house" ÖYLER means "houses" 




Above we noted that OCEANUS and TETHYS also had a second son named SIMOEIS.

 personifying the Sun's "lighting" (illuminating)  and "heating" (warming)
, had two daughters named ASTHOCHE and HIEROMNEME.

The name ASTHOCHE  rearranged as:

a)    "ESATHCH-O", is from the Turkish expression "ISITICI O" meaning "it is heater", which is the means used to heat cold houses in the winter. 

b)     "OCAH-ETSH ", is from the Turkish expression "OCAK ATEŞI" meaning "fire of hearth", that is, "heat from a firplace" which is used to heat houses in wintertime. This was another means of heating the cold houses of winter by burning wood or other means.  

c)    "ESHATCH-O", is from the Turkish expression "IŞITICI O" meaning "it is light giver". In old days, to light houses during night, oil lamps and even oily wooden torches were used. The term LAMP is from Turkish "LAMBA" meaning "lamp" and term TORCH is from Turkish word "ÇIRATI" meaning "it is torch". 

Turkish word ATEŞ means "fire" OCAK means "fireplace; hearth" 




Similarly, the name HIEROMNEME, rearranged as "MEN-ERIME-OH", is from the Turkish expression "MEN ERIME" meaning "I am melting". This happens due to sun's heating which melts away the snow and ice of the wintertime. Thus, HIEROMNEME, in one meaning, personifies the "melting of snow and ice" on earth.



Above I noted that the name TEUCER, son of Scamander, personified "snow", and his daughter BATEIA  personified the "snow storm"  in winter. 

Similarly, the name DARDANUS, personifying "freezing cold", marries the name BATEIA personifying "snow storm", thus making a matched pair. DARDANUS and BATEIA  had two sons named ILUS and ERICHTHONIUS 

It is said that, 
"Ilus became king, first, but he died young and childless, so his younger brother Erichthonius (Ἐριχθόνιος) succeeded him as king of Dardania. This Ilus should not be confused with Ilus who later founded Ilium, which was often called Troy.", see the online link:

With this background information, the name ILUS, rearranged as "ULIS", is from Turkish word "ÜLIŞ" (
ÖLIŞ) meaning "death, dying". Of course, DARDANUS, personifying "freezing cold", that is, "winter" and the name BATEIA personifying "snow storms" of the winter, both of which bring disease and death not only to people but also to the nature.  Earth is covered with snow and Plants have gone into winter sleep.  Thus, in this case, the name ILUS personifies "death" as defined by the Turkish source word "ÖLIŞ" and "winter-sleep" of nature.




Now, let us understand the younger brother of ILUS named ERICHTHONIUS. 

It is said that, "Erichthonius had married Astyoche, daughter of the river-god Simöeis (Simoeis), and she bore him a son, who was named Tros. Erichthonius was said to be the richest ruler in the world, at that time, because he owned 3000 mares. Boreas, the god of the north wind, liked the mares so much that he turned himself into a black stallion, mating with most of the mares."  see,   

a)    In the context of  "House of Sun", the name ERICHTHONIUS, rearranged as "ICHERI-THON-SU", is from the Turkish word "IÇERI DON SU" meaning "it is so cold that even the waters inside are frozen". The implication of this is that, in this context, the name ERICHTHONIUS personifies "ice cold houses in the winter".  It is no wonder that ERICHTHONIUS marries ASTHOCHE, ("ISITICI" (soba, ocak) in Turkish - which personifies "a heater" and the "fire of a fireplace" that heats the cold and frozen house during winter days), who is the daughter of SIMOEIS.  Furthermore, daughter ASTHOCHE, when personifying a living human being, she becomes "the wife" who warms up the cold winter-beds of the wintery bedrooms. In this context, she is indeed the best "fire" from any fire place that God ever invented.  

b)    The name ERICHTHONIUS, rearranged as "TONICH-IER-SUH", is from the Turkish word "DONUCU YER SU" meaning "freezing ground and water".  This is what happens in the wintertime. 

c)    The name ERICHTHONIUS, rearranged as "ERI-ISHTONICH-O", is from the Turkish word "YERI ISITANCI O" meaning "it is that which warms up the ground".  This refers to sun that warms up the ground.  This is what happens as winter draws to a close.

d)    The name ERICHTHONIUS, rearranged as "O-CUNISH-ERITH", is from the Turkish word "O GÜNEŞ ERITI" meaning "that sun melts".  This refers to heating and melting power of sun.  This is what happens as the winter phases out and the spring phases in.  

e)    The name ERICHTHONIUS, rearranged as "(T)ON-SU-ERITHCHI", is from the Turkish word "DON SU ERITICI" meaning "that which melts the frozen water" as spring approaches.  This is what happens as the wintertime goes into summertime. 

f)    The name ERICHTHONIUS, rearranged as "ERI-ISHTONCH-O", is from the Turkish word "ERI ISITANCI O" meaning "it is that which warms up the man".  This refers to the warming effect of sun on man which is what happens as winter draws for a close.

All of these activities are due to the attributes of the "House of Sun".  




 that is, the "lighting" (illuminating)  and "heating" (warming)
, had two daughters who are named ASTHOCHE and HIEROMNEME.

The name ASTHOCHE personified Turkish expression "ISITICI O" meaning "it is heater". The Sun itself is an excellent heater as we noted above. According to the mythology, ASTHOCHE  is the mother of TROS 


a)    In the context of  "House of Sun", the name, TROS rearranged as "STOR", is from Turkish word "ISITUR" meaning "it heats, it warms". 

b)    But TROS also had ERICHTHONIUS as his father with both the freezing and the warming attributes.  Additionally, it personified the sun.  The name ERICHTHONIUS personified "ice cold houses in the winter". 
In this context, the name "TROS", rearranged as "STOR", is from the Turkish expression "ÜŞÜTÜR" meaning "makes one feel cold".  Thus, with this duality concept, and as the earth continuous its rotation around the sun, the granddaughter HIEROMNEME works on the house of Earth trying to melt away the snow and ice on earth. HIEROMNEME personified the "melting" of the winter snow and ice by the sun rays. 



From the union of TROS ("ISITUR"/ "ÜŞÜTÜR") and CALLIRRHOE ("KORLU ÖYLER", "KARLI ÖYLER"),  four children are born:  namely, ILUS, GANYMEDES, CLEOPATRA, and ASSARACUS 

Now, in the context of 
"House of Sun and Sunlight", we will analyze these names.  




a)    In this context, the name ILUS, rearranged as "ILSU", is from Turkish word "ILI
ŞU" (ILIŞI, ILIMAK) meaning  "heats, warms up" indicating that the name ILUS personifies the "heating effect of the sun". 

b)    In this context, the name ILUS, rearranged as "IL-SU", is from Turkish word "ILI
 SU" meaning  "warmed water" indicating that warms up by the "heating effect of the sun". 

c)    Additionally, the name ILUS, rearranged as "ULIS", is from Turkish word "OLU
Ş" meaning  "becoming, reborn" indicating that the name ILUS also personifies the "re-birth effect of the sun on nature". 




In this context, the name GANYMEDES, rearranged as "YANMEGDE-S", can be read in two different Turkish words: 
" (YANMAKDI) meaning  "it is burning, it is warming" indicating the heating effect of the sun. 
b)    "UYANMAGDI" (UYANMAKDI) meaning  "it is awakening" indicating the awakening of the earth (nature) as winter slowly ends - by the heating effect of the sun. 




The name CLEOPATRA, rearranged as "ELA-TOPRAC", is from Turkish expression "ILI TOPRAK" meaning "warmed ground".  Warming of the ground is affected by the heat of the sun as winter fades into spring.  Turkish word ILIMA (ISINMA) means "warming", ILI (ILIK) means "warm, luke warm", ILIMIŞ (ISINMIŞ) means "has warmed".

All of these lead winter into spring. 





a)    The name ASSARACUS rearranged as "ASSARUCA-S", in one meaning, is from Turkish expression "yAŞARUCU" (YEŞERICÜ) meaning "resurrection; greening of the earth, new green shoots".  The warming of the ground by the heat of the sun as winter fades into spring, melts away the snow in more sunny areas where fresh greening of the earth takes place.  From the family tree, we must note that ASSARACUS (resurrection) marries HIEROMNEME (melting) 

b)    The name ASSARACUS rearranged as "ASS-ACAR-SU", where SS is a replacement for Ş or Z, is from Turkish expression "YAŞ, AKAR SU" meaning "wet, running water". The warming of the air, water and ground by the heat of the sun as winter fades into spring, melts away the snow and ice on the ground causing wet and watery ground everywhere and even floods.  

c)    The name ASSARACUS rearranged as "CUSSAR-SA-A", is from Turkish expression "COŞAR SU" (TAŞAR SU) meaning "water becomes violent in rivers, water levels rise up causing floods, rivers become exuberant". All of this is the result of the warming of the air, water and ground by the heat of the sun as winter fades into spring.  Hence they are all the doings of the 
"House of Sun". 




Next ILUS, Turkish "ILI
ŞU" and "OLUŞ" (ILIMA ve yeniden OLUŞ) meaning  "warming of air, water and ground and rebirth", marries EURYDICE.  From this union is born LAOMEDON the King of Troy.  We need to identify yet the name EURYDICE and  LAOMEDON in the context of "House of Sun".   




The name ADRASTUS is described as the father of EURYDICE.  

, rearranged as "ADU-ARSST",  is the Turkish expression "ADI ARZDI" (ADI YERDI) meaning "it is the earth". So, ADRASTUS is a personification of the earth. 




a)    The name EURYDICE, being the daughter of ADRASTUS
, rearranged as "YR-ECEDI-U",  is the Turkish expression "YER EÇEDI O" meaning "it is the goddess earth,  it is the mother earth".  

b)    The name EURYDICE, rearranged as 
"YER-ICEDU",  is the Turkish expression "YER IÇIDI" meaning meaning "it is the underground of the earth". 

c)    The name EURYDICE, rearranged as 
"YER-CU-IDE",  is the Turkish expression "YER SU IDI" meaning meaning "it is the above ground and  the underground waters of the earth". 

As sun's warmth increases on earth, the earth's underground as well as the above ground waters gets warmed up.  Under the heating effect of the sun, all of this leads earth into spring.  

Thus, the marriage of ILUS and EURYDICE personifies the warming of the air, water and ground as spring approaches.  This natural event is called "ARRIVAL OF 'CEMRE'" in Turkish. CEMRE is defined as an "increase of warmth to fall from the sun successively, into the air, water and soil". [Türkçe-Ingilizce Redhouse Sözlügü, 1987, p. 221].  Thus, it is clear that this very same understanding of nature known by the present Turkish world was also known to the peoples of DARDANIA (Tatar'in Öyü) and TROY (Turöy) even at the year 1000 B.C.  This concept of understanding the warming of nature by the sun as winter fades into spring, was still used at my childhood by my elders in my villagers in Turkey. 




"In Greek mythology, Laomedon was a Trojan king, son of Ilus, brother of Ganymedes and father of Priam, Astyoche, Lampus, Hicetaon, Clytius, Cilla,Proclia, Aethilla, Clytodora, and Hesione. Tithonus is also described by most sources as Laomedon's eldest legitimate son; and most sources omit Ganymedes from the list of Laomedon's children, but indicate him as his uncle instead. Laomedon's two wives are Strymo (or Rhoeo) and Leucippe; by the former he begot Tithonus and by the latter King Priam (see John Tzetzes' Scholia in Lycophronem 18 («ὁ μὲν γὰρ Πρίαμος ἦν Λευκίππης, ὁ δὲ Τιθωνὸς Ῥοιοῦς ἢ Στρυμοῦς τῆς Σκαμάνδρου θυγατρὸς υἱός»)). He also had a son named Bucolion by the nymph Abarbarea, as recounted by Homer in the Iliad(6.22)."

In the context of the "House of Sun",  the King named LAOMEDON, rearranged as "MEN-O-AL-OD",  is the Turkish expression "MEN O AL OD" meaning "I am that glowing red fire", that is, "I am that Red Sun".  This clearly identifies the name LAOMEDON mythologically personifying the SUN itself, hence, Trojan King deifying himself.  Of course, the Sun-God was the religious-king (GOD) of the sun-worshipping Turaninan Tur/Turk/Oguz peoples. This was also true for the "TROY", that is, "TUR ÖY" meaning "House of TUR/TURK".  Yes, the Sun, that is, "that glowing red fire", was the king of the "House of Tur" of the Turanian peoples for a very long time throughout history - as Turanians worshipped that RED SUN-GOD, that is, "AL GÜN O GÖZ" (AL GÜN OGUZ) in Turkish.  Thus, in the context of "House of Sun", LAOMEDON is very much a member of that dynasty. 

Here I also wish to note that the English term KING is made up from Turkish "aKa GÜN" (AGA GÜN) meaning "Lord Sun".  The Sun is definitely a ruling king on earth. In ancient Turanian culture, kings generally acquired titles deifying themselves as the "Sun God".  Other non-Turanian people acquired this tradition from the Turanians.  This kind of appellation deifying the kings with a sun based title may still be valid presently.  

For example he Greek name CONSTANTINE the Great was one such name. The name CONSTANTINE
, rearranged as "CONES-TANTIN", is from the Turkish expression  "KÜNEŞ'DENDIN" meaning "You were from Sun".  Alternatively, if one of the letter T is a replacement for letter S, and the name is rearranged as "CONES-ISTAN-N" is from the Turkish expression  "KÜNEŞISTAN", that is, "IŞITAN / ISITAN GÜNEŞ"  meaning "Sun that lights and heats" With these expressions,  CONSTANTINE the Great declares himself as Sun or Sun-God but in Turkish.  

Similarly, President George WASHINGTON of the USA has also been deified and this has been shown so at the top most inside face of the Capitol dome in Washington, D.C.  

The name WASHINGTON, rearranged as "GUNESH-OITUN", is from the Turkish expression  "GÜNEŞ ÖYDÜN" meaning "You were the House of Sun" This makes him Sun-God but in Turkish.  Deification of Gorge Washington is called APOTHEOSIS. See




STRYMO (RHOEO) (first wife of Laomedon):

In the context of the "House of Sun", the name STRYMO, mythological wife of LAOMEDON, rearranged as "SMTYR-O", is from the Turkish expression "iŞiMaTUR O"  meaning "it is shining"  and "iSiMaTUR O"  meaning "it is warming".  Thus, she also is a personification of "fire, shining and warming".  This is all in the "House of Sun"- but in Turkish rather than Greek. 

Similarly, the alternative name 
RHOEO, rearranged as "HOR-OE", is from the Turkish expression  "KOR ÖYÜ"  meaning "house of fire".  which is also associated with both "warming" and "shining" Thus, she again becomes the personification of "fire".  This is all in the "House of Sun" - but in Turkish rather than Greek.


Here, we must also note that, according to the mythology, king Laomedon had one son named TITHONUS from wife named STRYMO, and another son named PRIAM, King of Troy, by the latter wife LEUCIPPE .



In the context of the "House of Sun",  the King named TITHONUS, rearranged as "ISHUTONT",  is the Turkish expression "IŞUTANTI" (IŞITANTI) meaning "it is that which lights up", that is, the "Sun". 

Similarly, the name TITHONUS, rearranged as "ISUTONTH", is the Turkish expression "ISUTANTI" (ISITANTI) meaning "it is that which warms up", that is, the "Sun". 

Thus, TITHONUS, the eldest son of 
LAOMEDON is also a personification of Sun and the Sunlight which both lights up and warms up.  The Sunlight can mythologically be regarded as the very first "son" of the Sun (i.e., the eldest son of the Sun).



LEUCIPPE (second wife of Laomedon):

In the context of the "House of Sun", the name LEUCIPPE, rearranged as "UECIL-P-PE", is from the Turkish expression  "YEŞIL EBE-EBE" (YEŞILABA-aBA) meaning "green grandmother".  Turkish word "YEŞIL ABA" also means "green over-coat". Thus the name is a personification of the "green earth-mother" that wears its magnificent over-coat of "YEŞIL ABA" (YEŞIL KAFTAN)  with all kinds of flowery designs on a green background in the springtime.  Hence, the "green earth-mother", so called "LEUCIPPE", with its peerless appearance in the spring season is unquestionably a design of the "House of Sun". 

 Turkish words EBE (ABA) means "woman; mother; nurse, woman doctor",  [in my childhood, I used to call my mother "aba"], ABA-ABA means "grandmother", (she could be mother's mother or father's mother), ABA also means "over-coat", KAFTAN means "beautifully designed royal over-coat", YEŞIL means "green".


King LAOMEDON (the sun) of Troy / Turöy and his second wife LEUCIPPE (the green grandmother earth) parented the King PRIAM of Troy.  We will see below that, in one meaning, PRIAM also personified the spring season. 




We have the following mythological information regarding Priam from the link at : 

Priam, "Being the only son of Laomedon to survive a war against Heracles, Priam (Πρίαμος) was ransomed by his sister Hesione, and he became the new king of Troy. Before the ransom, his name was Podarces.

His first wife was Arisbe, daughter of Merops, king of Percote. They had a son, Aesacus, who was a gifted seer. Priam soon married Hecuba, daughter ofDymas. With Hecuba, he became father of Hector, Paris, Cassandra, Helenus, Deïphobus, and many other children (some say as many as fifty, by most likely by some other women as well as Hecuba)."


The name PRIAM, rearranged as "PIRAM", is from Turkish word "BIR'EM" meaning "I am One;  I am God;  I am King;  I am Peerless". 
As king of Troy, he was such a person.  By this expression, he not only declares himself as king but also as "God". 

Additionally, from the above given citing, we have the ancient Greek version of the name PRIAM given as PRIAMOS.

This Greek name PRIAMOS
, rearranged as "ISM-POAR", is from Turkish word "ISMI BAHAR" meaning "his name is spring". Thus, among other meanings in Turkish of his title, in the context of "House of Sun and Sunlight", the name PRIAMOS  personifies "spring".  This we will see in another name for Priam below. Curiously, in English, the name "primrose" refers to some pale yellow flowers that come up in the early spring. 



King PRIAM's first wife is said to be ARISBE.  The name ARISBE, rearranged as "ARS-IBE", is from Turkish word "ARZ EBE" meaning "mother earth".
  This relates Spring time coming to mother earth.  



MEROPS, king of Percote:

In the context of "House of Sun", the king name MEROPS, rearranged as "POS-ERM", is from Turkish word "BOŞ YEREM" meaning "I am empty ground", "I am uncultivated ground". This refers to the uncultivated fields everywhere early in the spring. 




 is the name of a country or place.  The place name PERCOTE, rearranged as "PER-COTE", is from Turkish word "BIR KÖY'TÜ" meaning "it is a village". This refers to villages where the spring activities start. 




Regarding the person named AESACUS, we  have the following background mythological information from link at :

"Aesacus or Aisakos, in Greek mythology, was a son of King Priam of Troy. Aesacus sorrowed for the death of his wife or would-be lover, a daughter of the river Cebren, and was transformed into a bird.

Apollodorus makes Aesacus son of Priam's first wife Arisbe, daughter of Merops.[1] Apollodorus and Tzetzes also make Aesacus a seer who has learned the interpretation of dreams from his grandfather Merops.[2] For them Aesacus is the interpreter of Hecabe's dream when Hecabe gives birth to Paris. In Apollodorus the deceased daughter of Cebren for whom Aesacus mourns is his wife named Asterope."

The name AESACUS (AISAKOS) refers to winter. The name  AESACUS (AISAKOS), rearranged as "AEAS-CUS", is from Turkish word "AYAZ KIŞ" meaning "cold winter" which is the time that everywhere is covered with snow and the cold days are ruling the country. Turkish word AYAZ means "bitter cold; biting cold" and KIŞ means "winter". 

We must note that winter comes to an end in the spring. Thus everything goes through a magical transformation on earth.  Now mythology tells us in a blurred manner that:  Aesacus sorrowed for the death of his wife or would-be lover, a daughter of the river Cebren, and was transformed into a bird.

The mythological name AESACUS (AISAKOS) referring to a mythological wife or would be lover, that was the daughter of a river called CEBREN. This is is very enlightening because of the fact that when the name CEBREN is rearranged as "BEN-CER", we find that it is the altered Turkish expression "BEN KAR" meaning "I am snow".  Snow being a form of water and is therefore a "river" as it melts. Of course, in the spring time all snow on ground is melted away and thus, the would be lover of AESACUS (AISAKOS) is gone (dead). Hence, the mythological figure AESACUS (AISAKOS), that is, "AYAZ KIŞ" meaning "cold winter" in Turkish is finished. Therefore, in the context of "House of Sun and Sunlight", the winter is turned into spring season in which all kinds of birds arrive to all places where Spring has arrived.  But this magical transformation of winter into spring also turns the Turkish expression "AYAZKIŞ" into "O YAZ KUŞ" meaning "it is summer bird" or "it is summer and birds" Turkish word YAZ  means "summer", KUŞ means "bird".  It must be noted that they have been playing games on Turkish words and expressions in manufacturing the so-called "Greek" mythology.  Note the similarities between the Turkish words "AYAZ KIŞ" and "O YAZ KUŞ".

Mythologically,  AESACUS  (AISAKOS) is identified as a "seer". AESACUS  (AISAKOS), being the "white coated winter", that is, "AYAZ KIŞ" in Turkish, was indeed a gifted seer since it changes the appearance of earth when it arrives and when it leaves. 

The English word SEER is actually an altered form of the Turkish word "SIHIR" meaning "magic; sorcery; witchcraft; charm; spell; incantation". From this word, we have the term "SIHIRBAZ" in Turkish meaning "magician, sorcerer, witch" 



From the above reference citing at , it is said that, the name of PRIAM was also known by the name PODARCES.  This is important knowledge in further explaining the name Priam.  

The name PODARCES has several meanings associated with it in Turkish.  

a)    The name PODARCES, rearranged as "DPA-R-COSE" or "DEPA-R-COS", is from Turkish word "TEPE ER GÖZI" meaning "it is the eye of the top man", that is, "it is the eye of God". This makes PODARCES (PRIAM) a personification of the sun and the moon.   This Turkish expression also means "the eye of the top (learned) man" , that is. "the eye of the wise Man". Such a seer man may see things that ordinary people cannot.

b)    The name PODARCES, rearranged as "DPA-R-COSE", is from Turkish word "TEPE ER KÖZI" meaning "it is the fire of the top man", that is, "it is the fire of God". Since the Sky-God's fire is the sun, this definition in Turkish again makes PODARCES (PRIAM) a personification of the sun. 

c)    The name PODARCES, rearranged as "POAR-CESD", is from Turkish word "PAHAR GÜZ'di" meaning "it is spring and autumn".  Thus, PRIAM also represents the spring. 

The name PRIAM, being the "spring season", that is, "ILK BAHAR" in Turkish, is the "season of green earth and flowers". 
This is expected because his mother  LEUCIPPE  (i.e., "YEŞIL EBE-EBE" (YEŞIL ABA-aBA)) is personified as the "green grandmother (earth)" and also the "green over-coat" that she wears, (see above). Surely, after the melting of snow and ice, and the reawakening in the earth, comes the greening of the black soil, that is, Spring . The season in which the mother earth has donned its most impressive and magnificent green dress (over coat) decorated with many different colors of flowers. 

Thus, in the context of "House of Sun", the name of king PRIAM (PODARCES) is not only a personification of the Sun and the Moon, but also a personification  of "spring and autumn".  Spring and autumn are due to the Sun's effect on the earth.



King PRIAM marries HECUBA whose father was  
DYMAS and mother was EUNOE  (or EVAGORA).  From this union is born another King of Troy -PARIS. Now, in the context of "House of Sun and Sunlight", we analyze these names.

First, let us read some mythological background descriptions from Wikipedia at link

"Hecuba (also Hekábe, Hecabe, Hécube; Ancient Greek: Ἑκάβη) was a queen in Greek mythology, the wife of King Priam of Troy, with whom she had 19 children. The most famous of her children was Hector of Troy. She was of Phrygian birth; her father was Dymas, and her mother Eunoë was said to be a daughter of Sangarius, god of the Sangarius River, the principal river of ancient Phrygia.

In the Iliad, Hecuba appears as the mother of Hector, and laments his death in a well-known speech in Book 24 of the epic.

With the god Apollo, Hecuba had a son named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was killed by Achilles during the Trojan War.

Polydorus, Priam's youngest son by Hecuba, was sent with gifts of jewelry and gold to the court of King Polymestor to keep him safe during the Trojan War. The fighting grew vicious and Priam was frightened for the child's safety. After Troy fell, Polymestor threw Polydorus to his death to take the treasure for himself. Hecuba, though she was enslaved by the Achaeans when the city fell, eventually avenged her son, blinding Polymestor and killing his children."

Additionally, we have from Wikipedia link at

In antiquity, Phrygia (Greek: Φρυγία) was a kingdom in the west central part of Anatolia, in what is now modern-day Turkey. The Phrygians (Phruges orPhryges) initially lived in the southern Balkans; according to Herodotus, under the name of Bryges (Briges), changing it to Phruges after their final migration to Anatolia, via the Hellespont.

During the flourishing of the city-state of Troy, a part of the Bryges emigrated to Anatolia as Trojan allies or under the protection of Troy.[citation needed]The Trojan language did not survive; consequently, its exact relationship to the Phrygian language and the affinity of Phrygian society to that of Troy remain open questions. Similarly, the date of migration and the relationship of the Phrygians to the Hittite empire are unknown. They are, however, often considered part of a "Thraco-Phrygian" group. A conventional date of c. 1200 BC often is used, at the very end of the empire. It is certain that Phrygia was constituted on Hittite land, and yet not at the very center of Hittite power in the big bend of the Halys River, where Ankara now is.



At this point, I want to examine the names PHRYGIANS  (PHRUGES, PHRYGES, BRIGES) since Queen HECUBA is a Phrygian.  First of all there is a lot of intentional disinformation spread by these mythological sayings about the identity of the so-called people "Phrygians".  Their Turkish identity has been intentionally obliterated and denied.  This I will show below.

a)    The name PHRYGIANS, rearranged as "PIR-GYNASH", is from the altered Turkish expression "BIR GÜNEŞ" meaning "One Sun".  This shows that the so-called "unknown people of Phrygians were actually Turanian Turkish speaking and Sun-worshipping people.  Their name and Turkish identity have been intentionally altered and confused and Hellenized.  Ancient Greeks and the rest of the Black-Seti believing religious establishments not only stole the Turkish language and civilization, but also stole the identity of all of these ancient Turanian peoples throughout the world.  In that process, they intentionally obliterated the most ancient civilization of Turanians peoples.  The So-called Babylonian, Greek, Roman and all other Aryan civilizations are based on the much earlier Turkish language and civilization that they conveniently stole.  Evidently, they did not have their own civilization but they excelled at stealing from Turanians.

b)    The name PHRUGES (PHRYGES), rearranged as "PER-GUS-H", is again from the altered Turkish expression "BIR GÖZ" meaning "One Eye (one sun)".  This definition again refers to the sun and the moon - and the ancient sun and moon worshipping religion in Turkish. 

c)    The name BRIGES, rearranged as "BIR-GES", is again from altered Turkish expression "BIR GÖZ" meaning "One Eye (one sun)".  This definition again refers to the sun and the moon - and the ancient Turanian religion having the sun and the moon as sky deities. 

To show that they were Turkish speaking peoples, we also note the name of the River SANGARIUS given above.  

The name SANGARIUS, rearranged as "SAGRIA-SU-N", is from the Turkish expression "SAKaRIA SU" (SAKARYA NEHRI) meaning "The Sakariawater (Sakaria River)". This river of Anatolia is presently called SAKARIA.  In other words, it means that some 3500 years ago when these mythological events were happening, this Anatolian Phrygian river was still called SAKARIA Su - and the so-called Greek mythological name SANGARIUS is just a bogus name manufactured from this Turkish name (Sakaria Su) - and falsely attributed to Romans and Greeks. 

This very name  of SANGARIUS, also embodies the name of the Sun in Turkish indicating that it was also named after the Sun God in Turkish.  This we see, when the name SANGARIUS is rearranged as "SARI-GUNAS".  This is from the Turkish expression "SARI-GUNAŞ" meaning "yellow sun". Thus the ancient name SAKARYA of this Anatolian river was also related to the Sun concept in Turkish. This is so because Turkish is a Sun language - meaning that Turkish was developed to support the Sun religion of the Turks.

All of these are not due to coincidence but rather the intentional alterations of Turkish language words and phrases by certain wanderer groups who pretended to practice religion.



The name HECUBA has a number of meanings in Turkish: 

a)    The name HECUBA, rearranged as "UCE -HBA", is from Turkish word "YÜCE ABA"  (YÜCE ANA) ) meaning "high mother", "Exalted mother", which refers to the "Sky-Goddess-mother, "Queen mother" and the "distinguished mother". Queen Hecuba of Troy (Turöy) is one such mother with her deified title. 

b)    The name HECUBA, rearranged as "UCE -HBA", where Greek letter B is also read as "V",  hence HECUVA, is from Turkish word "YÜCE HAVA" meaning "high air" , "exalted air", "mother-air".   Air is  an exalted entity as it is one of the ancient four essential earthly elements (fire, water, air and soil) needed for the survival of life. Air is a lifegiver, hence, it is "mother air".  Turkish word  "HAVA ANA" (HAVVA ANA) meaning "mother Eve" is the word for it.  Turkish word  HAVA means "air" ABA (ANA, EÇE) means "mother", YÜCE means "high, exalted" 



Queen Hecuba's mother is given as 
EUNOE (or EVAGORA), and her father as king  DYMAS.

The name 
EUNOE, rearranged as "ENE-OU",  is the Turkish expression "ANA ÖY" meaning "mother home" which refers to: a) the "mother earth", and b)  to the house where one is borne, that is, the "mother's home". Since, we are all born on earth, then the earth is also the "mother home" for all of us. 

Since EUNOE is "mother home", that is, the earth, and 
HECUBA is the "high exalted air" which envelopes the earth, they can be regarded as "mother" and "daughter".  

Similarly, the name EVAGORA, rearranged as "GARA-EV-O",  is the Turkish expression "GARA EV O" (KARA YER O) meaning "it is the black home, it is the black soil, it is the home earth" 

Thus, these two names, 
EUNOE and EVAGORA, have identical meanings in Turkish and personify the "mother earth".  These Turkish meanings embedded in the names EUNOE and EVAGORA verify and support her mythological position as being the mother of Hecuba.  It also verifies the validity of my understanding of this ancient mythology and my decryption.

Additionally, the name EVAGORA, rearranged as "AV-GARE-O",  is the Turkish expression "EV GARI O" meaning "it is the woman of the house", "it is mother". 

Thus the names 
EUNOE and EVAGORA are the personifications of "mother home" and "mother earth". 




In the context of "House of Sun", the name DYMAS, rearranged as "S-MADY",  is the altered form of the Turkish expression "
IŞIMADI, ISIMADI) meaning "it is shining / glowing" and "it is warming". This refers to the sun and its lighting and heating effects.  

The name DYMAS being the personification of "shining" and "warming" and HECUBA being the personification of "high air", ("yüce hava"  in Turkish),  imply the warming of the air in the springtime.  In Turkish, this natural event is called "falling of 'cemre' in air", that is, "birinci cemrenin havaya düshmesi" in Turkish. 



Priam married Hecuba. From this union, they became the parents of Hector, Paris, Cassandra, Helenus, Deïphobus, Polydorus,  Polyxena, Creusa and many other children.  Priam being the personification of Spring and Autumn. metaphorically, it is indeed likely that he had many children - (some say as many as fifty, but most likely by some other women as well as Hecuba).  We will re-examine these children names below. I will discuss Paris last.

Now, in the context of "House of Sun", let us understand the meanings of these mythological children of Priam (the Spring season) and Hecuba (warmed air) 


The name HEKTOR, rearranged as "EKHTOR", is from Turkish word "EKITUR" (EKINTUR) meaning "it is the sowing of seeds". In springtime seeds of barley, wheat, corn, and all other vegetables are planted into the soil for new growth.  Thus all preparations for planting are done in the springtime.  




The name ANDROMACHE, rearranged as "DANE-HKAROM", is from Turkish word "DANE EKERUM" (DANE EKIYORUM, TOHUM EKIYORUM)  meaning "I sow seeds" .  That is what happens in springtime in the context of the "House of Sun".  




The name ASTYANAKH, rearranged as "YASH-AKNTA", is from Turkish word "YAŞ EKINDI" (YEŞIL EKINDI) meaning "it is newly germinated seeds", "it is green grain" 




In the context of "House of Sun", the name CASSANDRA, rearranged as "SSAC-ANADR", is from Turkish word "ÇIÇEK ANADIR" meaning "it  is flower-mother".  In the Spring, mother-earth puts on one of its greatest "flower" shows. Turkish word  ÇIÇEK, meaning "flower", is also a widely used name for girls in Turkish. Thus, in this context, CASSANDRA personifies the flowers of spring.

Also, the name CASSANDRA, rearranged as "CANASSDR-A", is from Turkish word "GÜNEŞDIR O" meaning "it  is the sun" 

Thus, in the context of "House of Sun", the name CASSANDRA personifies the sun and also the flowers of springtime.




The name HELENUS (a seer), son of Priam, rearranged as "SEL-HEN-U", is from Turkish word "SEL HAN O" meaning "it is lord flood" or "it is big flood" - which is what happens in the springtime.




The name DEIPHOBUS, rearranged as "HP-SEI-DOUB", or "HeP-ShEI-DOUP" is from Turkish word "HEP ŞEY DOGUP" (HER ŞEY DOGUP) meaning "everything is born again" - which is what  happens in the springtime.




The name POLYDORUS, rearranged as "POL-SUDYR-O", is from Turkish word "BOL SUDUR O" meaning "it is plenty of water" - which is what happens in the springtime. 




The name POLYXEANA , rearranged as "POL-YAXAN-E", is from Turkish word "BOL YAGAN EV" meaning "plenty rain" and "plenty roof leaking"- which is what happens in the springtime.

From link at,  we have the following mythological background regarding POLYXEANA:

"The Aethiopis tells how Achilles killed Penthesilea, queen of the Amazons, who was fighting on the Trojan side. Mourning her for her beauty, he was mocked by Thersites and killed him in a rage; subsequently he killed Memnon. Soon afterwards he was himself killed, shot in the heel by Paris (or byApollo); see below. Odysseus saw him in the Underworld (Odyssey II), but it was said later that he lived immortal on an island in the Black Sea. After the fall of Troy his ghost claimed Polyxena, daughter of Priam, as his prize, and she was sacrificed on his tomb.

In these accounts Achilles has a passionate nature and seems more savage than the other Greeks. His treatment of Hector's body and his sacrifice of Trojan prisoners at Patroclus' funeral are both stigmatized as evil deeds. When roused to anger he spares no one and has no respect for a visible god, but he shows great devotion to his friend Patroclus. He is aware that his life is fated to be short, his death at Troy having been foretold."

The name ACHILLEUS (AKHILLEUS) has a number of meanings in Turkish embedded in it.  In the context of "House of Sun", we find the following meaning:

The so-called "invincible" ACHILLEUS, rearranged as "ACIHL-U-SEL" or "ACIEL-U-SHL", is from Turkish expression "AKYEL VE SEL" meaning "warm wind and flood". Wind storms and floods take place frequently in the springtime.  Wind storms and floods are not beatable.  They run over everything and quite often kill people and animals. Therefore, they are destructive and killer forces. So is the mythological character ACHILLEUS.  Additionally, they are short lived.  Furthermore, "floods" are associated with "rain" in the spring time.  The name POLYXEANA being a personification of "plenty of rain" in the spring time and the name ACHILLEUS being associated with "floods" relates ACHILLEUS  and POLYXEANA to each other - as noted in the given mythological explanation above. 

This definition in Turkish makes ACHILLEUS a personification of wind storm and flood - which happens frequently in spring. 




From the link below, we have the following mythological information: 

"CREUSA, A daughter of Priam and Hecabe, and the wife of Aeneas, who became by her the father of Ascanius and Iulus. (Apollod. iii. 12. § 5.) When Aeneas fled from Troy, she followed him; but she was unable to discover his traces, and disappeared. Aeneas then returned to seek her. She then appeared to him as a shade, consoled him, revealed to him his future fate, and informed him that she was kept back by the great mother of the gods, and was obliged to let him depart alone. (Virg. Aen. ii. 725, 738, 752, 769, 775, &c.)"

The name CREUSA, rearranged as  "KOR IŞI", is from Turkish expression "KOR IŞI" and "KOR ISI" meaning "light from glowing fire of sun" and "heat from glowing fire of sun" respectively.  Thus, in this context, the name CREUSA personifies the sun, and its lighting and heating effects in the springtime.  Quite frequently, in Greek mythology, the sun is personified as a beautiful woman, as is in this case, except in the case of the so-called "GORGON MEDUSA". (The name GORGON is from Turkish phrase "KOR-GÜN" meaning "glowing sun" and also from Turkish word "KORKU" (GORGU) meaning "fright".

In Greek mythology, the Gorgon (plural: Gorgons) (Greek: Γοργών or Γοργώ Gorgon/Gorgo) was a terrifying female creature. It derives from the Greek word gorgós, which means "dreadful." While descriptions of Gorgons vary across Greek literature, the term commonly refers to any of three sisters who had hair of living, venomous snakes, and a horrifying gaze that turned those who beheld it to stone. Traditionally, while two of the Gorgons were immortal,Stheno and Euryale, their sister Medusa was not, and was slain by the mythical hero Perseus.





In the context of "House of Sun", the name PARIS, son of Priam the God King of Troy, has the following Turkish meaning embedded in it.  The name PARIS, rearranged as "PR-IS-A", is from Turkish word "BIR IŞI O" and "BIR ISI O" meaning "it is one light" and "it is one heat" respectively.  But this describes the Sun. This makes PARIS a personification of the Sun and the Sun-God. 

This meaning is also verified from the following background information. From Wikipedia, at link, we have:

 (Greek: Πάρις; also known as Alexander or Alexandros, c.f. Alaksandu of Wilusa), the son of Priam, king of Troy, appears in a number of Greek legends. Probably the best-known was his elopement with Helen, queen of Sparta, this being one of the immediate causes of the Trojan War. Later in the war, he fatally wounds Achilles in the heel with an arrow, as foretold by Achilles's mother, Thetis.

Thus, PARIS is also known by the name ALEXANDROS 
where the letter X is a replacement for letters KS, thus making the name ALEKSANDROS in spelling - which is the truthful way of writing it..

But the name ALEKSANDROS, rearranged as "AL-KONASS'DER", is from Turkish word "AL-GÜNEŞDIR" meaning "it is the red glowing sun".
Thus, with this definition, PARIS
 also becomes the "red glowing sun" which is "one light" and "one heat".  Thus, the names PARIS and ALEXANDROSare personifications of the Sun-God in Turkish.  Alexander the Great also used this very same Turkish title to deify himself. 

Paris is also known as an archer.  This is known from the fact that, in the Trojan wars, he was the one who killed the Greek hero Achilles  (AKILLEUS) with his poisoned arrow aimed at his vulnerable heel.  This event ended the Trojan Wars. 

In this context, the name  ALEKSANDROS
, rearranged as "OKLASSAN-ERD", is from Turkish phrase "OKLAŞAN ERDI" meaning "he is the archer soldier, he is archer man,  he is archer hero" Thus, his deciphered name in Turkish verifies the fact that he was an archer. 

Additionally, the name 
ALEKSANDROS, rearranged as "OKLASSN-ARED", is from Turkish phrase "OKLAŞAN ARI'DI" meaning "he is archer bee", "he is fighting bee".  Bees are born to be archers and musicians by birth. 

Similarly,  the name 
PARIS, rearranged as "PS-ARI", is from Turkish expression "BAŞ ARI" meaning "head bee, top bee, king bee" 

Thus, mythologically, the names PARIS and 
ALEKSANDROS are also associated with bees.   Therefore, the names ALEKSANDROS and PARIS are personifications of not only the Sun and Sun-God, but also "fighting archer bees" that start working as busy-bees of nature in springtime throughout the spring, summer and early parts of autumn. Thus depending on the nature of the Greek hero Achilles (Akhilleus), he could have been stung by a bee at his heel which is a very likely event to have taken place.  A lot of people get stung by bees all the times.  The killing of Achilles by PARIS brought the so-called Trojan wars to an end.  Fighting armies can be likened to fighting between an invading bee colony and a domesticated bee colony.

Turkish word OK means "arrow", OKLA means "shoot with arrow", OKLAŞAN means "he who fights with arrow", ER means "soldier, man", ERDI means "he is soldier".   ARI means "bee", BAŞ means "head".  

In the context of "House of Sun", king Priam being a personification of "spring" and his son PARIS (ALEKSANDROS ) being a personification of "bee" is very meaningful because after a long winter-sleep, bees also wake up and start their activities.  In this regard it is important to recall that Paris himself was killed with a poisoned arrow shot by the so-called Greek archer Philoctetes. 



Dying, Paris returned to his first wife, Oenone, in Mount Ida, because she had promised to heal his wound when he left her for Helen.




Now let us understand a bit more about the true identity of this archer called 
Philoctetes. This name is another very interesting mythological name . As it is with other Greek mythological names, the identity of Philoctetes is also wrapped in a complex riddle form which shows how the ancient Greek stealers of the Turkish language and civilization altered everything in Turkish to create an artificial language called "Greek". 

For mythological background information see links at: and

"In Greek mythology, Philoctetes (also Philoktêtês or Philocthetes, Φιλοκτήτης) was the son of King Poeas of Meliboea in Thessaly. He was a Greek hero, famed as an archer, and was a participant in the Trojan War." 

In these links, in summary, it is said that:  
"PHILOCTETES (PHILOKTETES) was a Greek MALIAN archer and was the son of Poeas, king of Malis, and Demonassa. Philoctetes is said to have been bitten by a poisonous snake on the island of Tenedos, when he was going to the Trojan war. Although, the snake bite did not kill him, he was left with an injured foot.  The wound became infected so badly that he was left behind by the Greek army in the island of Lemnos.  Because of his foot infection, he must have been badly laming which interefered with his ability as an archer. Earlier Heracles, the archer, had given him his bow and arrows. (Incidently, the bow that the so-called Greek hero "Heracleus" used was a double-bent Turkish bow, the nature of which the western writers never mention.)   It is said that the Greek seer Calchas prophesied that Troy could not fall unless the bow of Heracles was brought to Troy. (The name Calchas is an altered form of the Turkish word "AKSAKAL" meaning "white-bearded old man" (a seer, a knowledged person)).  Philoctetes, with bow and arrows of Herakleus, rejoined the Greek army and supposedly he was healed of his wound that once made him lame.  Paris became the first victim of an arrow shot by Philoctetes.

It is said that Philoctetes had to live on the island, hunting and gathering food on his own for nine years without meeting anyone. For nine years,Philoctetes's wound did not get well, and he had to live in agony and loneliness in the island.  This implies that Philoctetes 
was very much part of the wild nature." 

With this information, let us now analyze these names:

a)    The Greek name MALIAN, rearranged as "MAL-IA-N", can be read as Turkish expression "BAL ÖY-LER" meaning "honey houses" (bee hives)  which is again related to "bees".  This is very important because the name  is also related to bees and beehives.  

b)    In this context, the name 
PHILOKTETES, rearranged as "PETEKSI- OLHT", is from Turkish phrase "PETEKCI  OGLIDI" meaning "he is the son of beekeeper". This definition in Turkish makes PHILOKTETES, not only "son of bee-keeper", but also a "son of a bee" - which makes honey.  Hence, PHILOKTETES
 is a personification of "bees".

c)    Additionally, in this context 
of "House of Sun", the name PHILOKTETES, rearranged as "PETEK- ISHLTO", is from Turkish phrase "PETEK IŞLEDI" (ARILAR IŞLEDI)  meaning "bees were activated, bees started to work". That is, not only the domesticated beekeepers start their bee-hives working in the spring, but also the wild bees start their nest building activities in the spring.  Hence, PHILOKTETES
 is a personification of "bees". 

With this revelation it can also be said that PHILOKTETES was not a real man fighter but rather a fighter-bee of nature, used metaphorically in the contents of these mythological riddles. 

Turkish word PETEK means "honeycomb worked by bees", PETEKCI means "honey producer, bee keeper; bee", OGLI (OGLU) means "son", BAL means "honey", BALCI means "he who produces honey, bee keeper; bee".

In this regard, the following citing from link at  is very meaningful: 

"Philoctetes was among the heroes who were hidden within the belly of the Wooden Horse (Trojan Horse). He killed Admetus during the sacking of Troy."

The "Wooden Horse" (i.e., Trojan Horse), mentioned in this mythological story, in whose belly 
Philoctetes the BEE was hidden, must have been nothing but a "wooden bee hive" (i.e., ARI KOVANI in Turkish).  This fact that I explain here for the first time, puts the so-called "Trojan Wooden Horse" story in suspect.  In other words the so-called "Trojan Wooden Horse" was nothing but a "BEE HIVE" and the "Greek soldiers who were supposedly hidden in the belly of the "Wooden Horse" (i.e., Trojan Horse), left at the gates of Troy, were just "bees of a bee-hive" rather than the Greek soldiers.  Just like many other Greek mythological stories, this story too must have been a myth, a lie!

Of course, in addition to this meaning of 
PHILOKTETES, there are also the following meanings in Turkish with respect to PHILOKTETES, being an archer warrior irrespective of whether he was a Greek or not:

a)    The name PHILOKTETES, rearranged as "L-TEPE-OKSHTI", is from Turkish phrase "eL TEPE OKCIDI"  meaning "he was the top foreign archer".  And that he was as the Greek mythology tells us so!  He was the one who shot his arrow and killed PARIS.

b)    The name PHILOKTETES, rearranged as "TPEL-OKSHITE", is from Turkish expression "TOPAL OKCIDI"  meaning "he is lame archer".  

c)    The name PHILOKTETES, rearranged as "TOPEL-KSHITE", is from Turkish expression "TOPAL KIŞIDI"  meaning "he is lame man".  

Turkish word OK means "arrow", OKCI (OKCU) means "archer", TEPE (BAŞ) means "head, top", EL means "foreigner", TOPAL means "lame".

So the so-called "Greek mythologies" involve endless lying, deception, dishonesty, and history stealing from the far more ancient Turkish civilization. 
With all these definitions embedded in the confused Greek word, that is, the broken-up word of  PHILOKTETES (PHILOCTETES), he was indeed a lame archer man as he was supposedly bitten by a poisonous snake on his travel to Troy.  He was left behind in the island of Lemnos while the Greek army went to destroy Troy.  After nine years he was brought to Troy to fight Trojans. There he killed Paris with an arrow.   He could have been also a "lame bee" used in this mythological story which is constructed on totally dishonesty and deceit.   In addition to these, we must also read the following line of analysis given below:




PHILOCTETES (PHILOKTETES) is said to be the son of king Poeas, king of Malis, and Demonassa.  We again have a very suspicious situation about the  truthfulness of the name POEAS and MALIS.   The symbol P is Greek letter R in the Greek alphabet.  In the Latin alphabet P and R are next to each other.  Having chosen P for R means that these two letters can very readily be used in each others place for deceitful compositions.  In other words, there is a built in dishonesty present in the Greek alphabet.  If the letter P in the name POEAS is an R, then the name becomes ROEAS.  Curiously, the name ROEAS, rearranged as "ARESO", is the altered form of the Turkish word "ARICI" meaning "bee keeper",  and also Turkish word "ARI SU" meaning "bee water, or  "honey". 

Similarly, the word MALIS, rearranged as "MALSI", it is the altered form of the Turkish word "BALCI" meaning "honey maker, honey producer",  and also Turkish word "BAL SU" meaning "honey water", or  "honey". 

Thus, with the so-called king POEAS  (by another name ROEAS meaning "bee keeper") and the country name MALIS meaning "honey maker, honey producer", having a son named PHILOKTETES
   we again have a complete relationship with each other - but all in Turkish rather than Greek.

All of this stealing of the language and civilization of the ancient Turanian Tur/Turk/Oguz peoples, is the basis of the present civilization of the western world.  Their so-called "mythology" is just a clever cover-up used to screen all the stealing that they did from the Tur/Turk/Oguz peoples.  That stealing is still going on presently contrary to all kinds of denials.  

And the world is still being fed this deceitful concoction of an ancient "Greek and Western civilization" that they never had.   Supposedly modern, truth searching and intelligent human beings have been conned by some liars and thieves in the past and present - and exploited for thousands of years.  This also brings forward the question of whether the so-called Trojan War between Greeks and the Turs of Troy (i.e., Turks and Tatars) ever took place.




In studying the names "OCEANUS and TETHYS" as "water" related personifications, I had to question them as to how could these "water related" names lead to real peoples such as those of  Trojans (Tur Turks) and Dardanians (Tatar Turks).  There was a lot of fuzziness in these ancient Greek stories which are presented with all kinds of embellishments that were metaphors and allegories.  Such talks left facts and fiction all under the intentional ambiguity.  The only way these names could lead to real peoples was if they also personified more than one concept.  In this regard, I found that the names OCEANUS and TETHYS were also personifying other concepts such as Sun, fire, Sunlight and others as well, which were extremely important for the existence of life on earth.  Greeks by mentioning only the water aspect of these words, were either hiding other aspects of these names knowingly or they were not even aware of their existence because stories were not their own at the beginning. 

Thus, in Part-II, it became possible to decipher the contents embedded in the given "Greek" names in the context of the House of Sun and the Sunlight also.  Once the riddle started opening up, it became clear that there were other personifications as well in these names. From that point on, other revelations also took place that they were hidden in the given mythological names.  They will be presented in other parts of this study. 

In this Part-II, with the given names, I identified an untold story involving the effects on earth of the "House of Sun".  In it, all of the following were identified:
day and night, winter and summer, lighting and heating, snow, ice, snowstorm, hot and cold houses of the village, heating of such houses, death and/or winter-long sleep of living beings in nature during winter, warming of the earth, awakening  of the earth, resurrection of the earth and finally the Spring arriving on earth.  Each one of these concepts have been personified in the so-called "Greek" mythological names as related to the house of DARDANIA, that is, "TATAR'IN ÖYÜ" and TROY, that is "TUR ÖY" in Turkish. I have shown that the names shown in the family tree are all riddled names that have been artificially Hellenized from Turkish words and phrases that originally described the true identities of these mythological names.  

We must note that all of these deciphered names were composed to explain various effects of the sun on the earth. Additionally they define the family tree members of the Dardania and Troy which I will discuss later.  Thus they have another set of meanings describing personalities in human context, that is, the Tatars/Turs/Turks/Oguz of the ancient world that lived in western Anatolia and Thracia.  

These analyses also showed once again the "power of Turkish language hidden in words". In these decipherments, I have shown that those Greek and so-called other Aryan language words have extensive information saving capability that can be unlocked but only with Turkish.  Evidently, words are a very powerful means that information can be save in them. It is no wonder that it is said that:  "In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning".   Word is Turkish "SÖZ" (AGUZ) and "SÖZ" (AGUZ)  was and is with MAN 

This analysis of Part-II, similar to the analysis of Part-I, also shows that the so-called ancient "Greek" mythological names are totally made up from the ancient Turkish language words and phrases describing the way that ancient Turanians viewed the creation of the Sun, sky, earth, seasons, etc..  Since these names have been presented to the world as Greek, world linguists, historians and the public know them incorrectly as Greek - yet I have shown that they were Turkish originally.  Hence, it can be said with confidence that not only the ancient Turanian language (Turkish) and civilization have been intentionally obliterated, but also the world public has been intentionally lied to. 

It also appears that not only the so-called "Trojan Wooden Horse" is a bogus story, but also the whole so-called "Trojan Wars" were works of total imagination by the ancient bards. It is very likely that the "Trojan Wars" did not really happen.  Homer (ÖMER) was one such bard and he was not Greek.  Bards (OZAN/AŞIK in Turkish) have always been in the culture of Turkish peoples up to present days.  

With this, I close this section, that is, Part-II of this study, in which I explained the different names appearing as members of the so-called "OCEANUS and TETHYS" family in the context of "House of Sun" 


Best wishes to all,

Polat Kaya

28/12/2009 (start date)
26/03/2010 (finish date)