Now with these revelations, let us revisit the
definition of OCEANUS
and
TETHYS again as given at link:
http://www.theoi.com/Titan/TitanOkeanos.html
"OKEANOS (or
Oceanus) was the Titan
god or Protogenos
(primeval deity) of the great earth-encircling river Okeanos,
the font of all the earth's fresh-water: including rivers, wells,
springs and rain-clouds. Okeanos was also the god who regulated the
rising and setting of the heavenly bodies which were believed to
emerge
and descend into his watery realm at the ends of the earth. Okeanos'
wife was Tethys,
the nurse, who was probably thought to distribute his water to the
earth via subterranean caverns. Their children were the Potamoi or
River-Gods and Okeanides,
nymphs of springs and fountains. Unlike his brother Titanes, Okeanos
neither participated in the castration of Ouranos nor
joined the battle against the younger Olympian gods. He was probably
identical to Ophion,
an elder Titan in the Orphic myths who ruled heaven briefly before
being wrestled and cast into the Ocean stream by Kronos."
PROTOGENOS:
From this reference citing, OKEANOS
(OCEANUS) is defined as the TITAN
GOD or by the name PROTOGENOS.
In the link at Protogenos
(we reach
another
link http://www.theoi.com/greek-mythology/primeval-gods.html where the "primeval
deity" concept is defined as given below:
"The primeval
gods or "Protogenoi" of Greek
mythology were the basic
components of the universe which were emerged at creation. They
included Earth, Air, Sea, Sky, Fresh Water, Underworld, Darkness, Night,
Light, Day, Procreation and Time."
Now let us understand these words PROTOGENOS (primeval deity) and PROTOGENOI
(primeval gods).
a) The name PROTOGENOS,
rearranged as "PERNGO-OTOS", is the anagrammatized and Hellenized
form of the Turkish expression "BIRINCI
ATAŞ" (BIRINCI
ATEŞ)
meaning "the
first is fire". In
Turkish, this
expression clearly defines that fire was the first "primeval deity".
The first fire
in our corner of the universe is our Sun - which makes it a "primeval
deity". Turkish
word BIRINCI means "first", ATAŞ (ATEŞ)
means "fire".
b) The name PROTOGENOS,
rearranged as "PR-OT-O-GONES", is the anagrammatized and Hellenized
form of the Turkish expression "BIR
OD O GÜNEŞ" meaning "That Sun is one fire",
which is a fact that no one can deny, and in this so-called "Greek"
word PROTOGENOS,, this fact has been clearly stated in
Turkish, although, that clear statement intentionally has been put in a
very confused format by some Greek person in the past. Turkish word OD means "fire", BIR
means "one",
GÜNEŞ
means "sun".
c) The
name PROTOGENOS,
rearranged as "PR-O-GONESTO", is the anagrammatized and Hellenized
form of the Turkish expression "BIR-O
GÜNEŞ'DÜ" meaning "GOD is the Sun",
which equates the universal Sky-God concept
and the Sun to each
other. In fact,
in our corner of the universe, Sun is the Creator God. Everything
on earth is its creation. Turkish word BIR-O refers
to ancient Turanian universal creator "Sky-God". In
the endless space of the universe, there are endless numbers of "suns" (stars)
all of which are "giant
nuclear fires". Since stars (suns) are God and and stars
are everywhere in the universe, thus, in accordance with this ancient
definition od GOD, GOD is everywhere in the
universe. Hence, this aancient Turanian suppasition stated in
Turkish cannot be readily disbuted either.
d) The
name PROTOGENOS, rearranged as
"P-TONRE-GOSO", is the anagrammatized and Hellenized
form of the Turkish expression "aPa
TANRI GÖZÜ" meaning "the Eye of the Father
God". This describes the PROTOGENOS as the eye of Sky-God, that is, GÖK-TANRI
in Turkish. This verifies the fact that the ancient Masarians
(so-called "Egyptians") also named the Sun and Moon as the right and
left
eyes of the universal Sky-God respectively. Ancient Masar
language was also
Turkish contrary to denials generated throughout history by certain
groups. In old Turkish,
the
Sun and Moon were also known by the name "GÖZ" meaning "eye". Turkish word APA means "father", TANRI means "God", GÖZÜ
means "the eye".
The title PERU
(PHARAOH) used by the kings of
ancient Turanian state of MASAR
(MISIR), (deceptively so-called "EGYPT"
meaning "Gypsy")
is nothing
but this Turkish word "BIR-O"
meaning "God".
With this Turkish word (expression) these ancient kings deified
themselves.
In fact, the Semitic word PHARAOH, rearranged as
"PAR-O-AHH", is the anagrammatized and Semitized
form of the Turkish expression "BIR O
AGA" meaning "Only Him is the God".
This not only
deifies the ancient Turkish MASAR kings, but also refers to the Sky God
being the only God.
But the Semites, in generating this term , they also meant
something else in the anagrammaatizing process. the Semitic word PHARAOH, rearranged as
"PAR-O-AHH", is also the anagrammatized and Semitized
form of the Turkish expression "PARA
O AGA" meaning "That Lord (God) is
money". This, also explains the behaviour of rich peoples
who regard and worship "money"
as "God".
Turkish word PARA means "money", O
means "he/she/it;
that", AGA means "lord, god".
e) The
name PROTOGENOS, rearranged as
"PR-OTO-GONES", is the anagrammatized and Hellenized
form of the Turkish expression "BIR
ATA GÜNEŞ" meaning "One Father Sun",
that is, "One creator Sun" which is a fact stated in Turkish. Additionally, "BIR UTU GÜNEŞ" meaning
"One Sun-God is
the Sun". This also verifies the Turko-Sumerian word UTU meaning the "Sun-God". Turkish
word ATA means "father".
Thus, the Turkish words APA, ATA, OTO, UTU
all verify each
other conceptually. UTU
was the Sumerian "Sun God".
f,1) The
name PROTOGENOS, rearranged as
"P-TONRE-O-GOS", is the anagrammatized and Hellenized
form of the Turkish expression "aPa
TANRI O KÖZ" meaning "That glowing fire is
Father God". This
again declares in Turkish Sun the Fire
as the "Father
God". Turkish
word APA means "father; grandfather",
TANRI
means "God", KÖZ
means "glowing fire".
f.2)
The
name PROTOGENOS, rearranged as
"P-TONRE-O-GOS", is the anagrammatized and Hellenized
form of the Turkish expression "aPa
TANRI O GÖZ" meaning "That Eye is the Father
God", "That Eye is the Creator God". Turkish
word GÖZ means "eye". In old Turkish, Sun and the Moon were also
called GÖZ.
f.3) The
name PROTOGENOS, rearranged as
"P-TONRE-OGOS", is the anagrammatized and Hellenized
form of the Turkish expression "aPa
TANRI OGUZ" meaning "father God is OGUZ". This declares the Turkish word OGOS (OGUZ) as another name of the Sky-God, Sun-God and the Moon-God collectively
for all three. The name
OGUZ is also the ancestral name
of the TUR/TURK/TATAR/OGUZ
peoples.
Hence, all of these
definitions in Turkish define the universal "FIRE", that
is, endless number of "stars" (suns)
throughout the universe, as one of the most influencial forming
(creating) aspect of the of One universal Sky-God concept. Of course, Space, (i.e.,
"Energy-Mass Space (EM-Space), see
http://www.polatkaya.net/EMSpaceSummary.html
), itself is the most
essential part of that Universal Sky-God. These definitions of the term PROTOGENOS identify it with the Turkish words TANRI (God) , GÜNEŞ (sun), OD (Fire), APA (ATA) (father) and BIRINCI (the first).
***
PROTOGENOI:
Along the same line, we are also given the
Greek name PROTOGENOI (meaning "Primeval gods")
above. Now let us understand
this word.
a) The
name PROTOGENOI,
rearranged as "PIRENGO-OTO", is the anagrammatized and Hellenized
form of the Turkish expression"
a.1)` "BIRINCI
O'DU" meaning "he/she/it is the first"
which makes the name PROTOGENOI as
the First One, that is, the "primeval god".
a.2)` "BIRINCI
OD O" meaning "it is the first fire"
which makes the name PROTOGENOI as
the first fire, that is,
a "primeval god".
a.3)` "BIRINCI
ATA" meaning "The first Father", "
the first Creator"
which makes the name PROTOGENOI as
the first creator father,
that is, a "primeval god".
a4)` "BIRINCI
UTU" meaning "The first Sun-God"
which makes the name PROTOGENOI as
the first Sun-God, that is, a
"primeval god".
Turkish
word BIRINCI
means "first",
O'DU
means "he/she/it is ",
OD O means "it is fire", UTU
means "sun god"
in Turko-Smerian, ATA
means "father".
b) The name PROTOGENOI, rearranged as "GOI-TONRE-O-P", is the anagrammatized and Hellenized
form of the Turkish expression "GÖY-TANRI O
aPa"
(GÖK-TANRI
O APA) meaning
"That Father is
the Sky-God".
This declares, in Turkish, that the that "First Father" is the
"Sky-Father-God".
Turkish
word GÖY (GÖK)
means "sky",
TANRI
means "God",
APA
means "father", APA-APA
means "grandfather", GÖY TANRI (GÖK TANRI)
means "Sky-God",
BABA (PAPA) meaning "father". is a
shorthened form of turkish "APAAPA".
Conceptually, Sky-Father-God is the first "Sky Grandfather".
c) The
name PROTOGENOI, rearranged as "GON-TOR-O-PEI", is the anagrammatized and Hellenized
form of the Turkish expression "GÜNTUR
O BEY" meaning "That Lord is the Sun",
that is, "That
God is the Sun". This again verifies the ancient Turanian
understanding that the Sun was also the Sky-God. Surely, when the
Sun
is reagarded as the "fire eye of the
Sky-God", the Sun intrinsically becomes the Sky-God.
d) The
name PROTOGENOI, rearranged as "TOR-O-GON-PEI", is the anagrammatized and Hellenized
form of the Turkish expression "TUR O GÜN BEY" meaning
"That Sun Lord is TUR". This
statement in Turkish also defines the word TUR
as being Sun-Lord
(Sun-God). Thus, the
name TUR is also a Turkish
name for SUN and the SKY-GOD. Thus, in the ancient
Turanian world, the
name
TUR was another name for the
Sky-God. Names such as TOR, TYR,
THOR
are simply
different
forms
of the Turkish name TUR.
e)
Finally, the
name PROTOGENOI, rearranged as "GON-O-TOR-PEI", is the anagrammatized and Hellenized
form of the Turkish expression "GÜN O TUR BEYI" meaning
"That lord of TUR
is Sun". This statement in Turkish deifies the lords of the Tur/Turk/Oguz
peoples to th ancient Sun-God.
In the ancient Turanian world, the
name
TUR was also another ancestral name of the
Tur/Turk/Oguz
peoples.
Thus, the names TUR, TURK,
TATAR, SAKA, OGUZ and all others were all related to the names
of the ancient
Turanian Sky-God, Sun-God and Moon-God, that is, "GÖK
TANRI, GÜN-TANRI, AY-TANRI" in Turkish. For example, The
name OTOMAN is related to the
term UTUMAN (MEN-UTU) the
ancient Sun-God. Similarly, the name OSMAN
is from the Turkish name OUSMAN
(OGUZMAN, O-GÖZMAN) meaning "the Oguz people".
The name HAKAN is very
much from the Turkish expression "AHA-KÜN"
(AGA GÜN) meaning "Lord Sun".
With all of these
embedded definitions in Turkish within the so-called Greek words above,
it is clear to see that the ancient Turanians described a very rational
and valid
creation story in their time in their own language. Furthermore,
it must be noted that
these so called "Greek" words have acted as memory for saving ancient
Turkish
words, phrases and concepts to present times.
All of these decipherments of the supposedly "Greek" words describing
the ancient understanding of the sky,
sky-god, Sun, Sun-God, oceans,
etc., show that all of these concepts initially were not
"Greek"
at all,
but
rather they were approppriated (i.e., "take (something) for
one's own use, typically without the owner's permission") by the
Greeks from the much earlier Turanian civilization of
Tur/Turk/Oguz peoples - and were then broken and transcribed into
so-called "Greek
Mythology".
It is no wonder that they are called "Greek
mythology" which has
the connotation of ancient "Greek
lies".
As I have described above,
those so-called "Greek" mythologies were all in Turkish originally. The
so-called "The
primeval
gods" or "Protogenoi" of Greek
mythology"
were actually the fundamental and factual components of the universe
as conceived by the ancient Turanian Tur/Turk/Oguz peoples and
expressed in
Turkish. They
indeed represented the "Earth, Air, Sea, Sky,
Fresh Water, Underworld, Darkness,
Night,
Light, Day, Procreation and Time" as I pointed out in this study. And
furthermore, all of these show how powerful was the very ancient SUN LANGUAGE OF TURKISH! It has been
used as the Father/Mother language for many world languages!
***
Now, in view of all this newly deciphered meanings of "OKEANOS (OCEANUS) the Titan
god or Protogenos
(primeval deity)", we can study the family
of "OCEANUS
and TETHYS"
in the context of the "House
of Sun and Sunlight", that is, the "GÜNEŞ
ve IŞI ÖYÜ" in
Turkish.
PLEIONE:
The God OCEANUS and the Goddess TETHYS are said to have had three children
named
PLEIONE,
SCAMANDER and SIMOEIS.
In this context, let us
first understand the
name PLEIONE - which when rearranged as "PEN-OILE",
is from Turkish word "BEN ÖYLE"
meaning "I am
mid-day", that is, "I am the middle of the
daytime". DAY,
Turkish "GÜN", is a
creation of the sun. Thus, she is a personification of the "mid-day".
Indeed, in this context, PLEIONE is a daughter (i.e., a product) of the "House of Sun".
***
SCAMANDER:
Now we come to SCAMANDER. This name
has a number of related meanings. SCAMANDER rearranged as:
a) "CENDASAM-R",
is from Turkish word "GÜNDÜZEM"
meaning "I am
daytime", that is, "I am day".
b) "ACSAMDER-N",
is from the Turkish word "AKŞAMDIR"
meaning "it is
evening", that is, "I am night".
c)
Alternatively "MEN-CASADR-",
is from the Turkish word "MEN GECEDIR"
meaning "I am the
night".
Thus, in the context of "House of
Sun",
the name SCAMANDER personifying "day and night"
is indeed a son (i.e., a product) of the "House
of Sun". Turkish word GÜNDÜZ means "day, daytime",
AKŞAM means "evening, night,
night-time", GECE means
"night", "MEN" means "I". In this context, there is
the duality concept of both day and night which appear at the same time
on earth.
d) "MEN-ASDAR-C",
is from the Turkish word "MEN YAZDIR" meaning "I am summer".
e) "MEN-CASDAR"
(MAN-CESDAR),
is from the Turkish word "MEN KIŞDIR" meaning "I am
winter".
Thus,
in the context of "House of Sun",
SCAMANDER personifies "day and night" and the "summer and winter", simultaneously.
Indeed, again there is duality in seasons, that is, when there is
summer in the northern hemisphere, there is also winter in the southern
hemisphere. When it is day in one part of the earth, the opposite
side is in the night.
In summary, the name SCAMANDER personifies:
"GÜNDÜZEM"
meaning "I am
daytime", that is, "I am day".
"AKŞAMDIR"
meaning "it is
evening", that is, "I am dusk".
"MEN GECEDIR"
meaning "I am
night".
"MEN YAZDIR" meaning "I am summer".
"MEN KIŞDIR" meaning "I am
winter".
***
SIMOEIS:
Thirdly, in this
context, the
name SIMOEIS, rearranged as:
a) "ISSIME-O", is from
Turkish word "IŞIMA O"
meaning "it is shining", "it is lighting", "it
is illuminating", "it is glowing".
b) "ISIME-O-S", is from
Turkish word "ISIMA O"
meaning "it is heating", "it is
warming".
Again, the name SIMOEIS
personifying "shining and heating"
is indeed a son (i.e., a product) of the "House
of Sun". Both lighting and heating are prime
qualities of the
Sun and they are also simultaneous.
Turkish words:
IŞI means "light",
IŞIMA means "shining, lighting",
ISI
means "heat, warmth",
ISIMA means "heated, becoming warm,
becoming hot",
Thus, we see that the
so-called mythological name SIMOEIS
also embodies these concepts (defined in Turkish) that are related to
the
"House of Sun".
With these revelations, and in
the context of "House
of Sun", we
now
see below the concepts
personified
by the offsprings of these three children of OCEANUS and TETHYS.
***
ATLAS:
Mythologically,
PLEIONE, daughter of OCEANUS
and TETHYS,
marries ATLAS. And
from this
union is born the
daughter ELECTRA.
Above we determined that the
name
PLEIONE was a personification of "mid-day" which
is the hottest time of the day and the sun is at its brightest.
Thus
the name ATLAS must also be a
personification of the sun.
The name ATLAS,
rearranged as "L-ATAS",
is
the altered form of
the Turkish word "AL ATAŞ" meaning "red-glowing
fire" - which, of course, is the Sun. Thus
conceptually both are
in the "House of Sun".
***
ELECTRA:
From
the
union of ATLAS and PLEIONE is born ELECTRA. In this context, ELECTRA. must be
something caused by the heat (ISI in Turkish)
effect of the sun. The name ELECTRA. embodies two
related concepts that we find as follows.
The name ELECTRA,
rearranged as:
a) "AC-ELTER",
is
the altered form of
the Turkish word "AKYELDIR" meaning "it is warm wind from
south".
Turkish
word AKYEL
means "warm wind,
hot wind" that blows from the south.
b) "CAR--ELTE",
is
the altered form of
the Turkish word "KARAYELDI" meaning "it is cold wind from
north". The northern wind, called KARAYEL in Turkish, is
always cool and cold as it is sourced from the north Arctic
area.
Thus, with the name OCEANUS
taken
in the context of "House of Sun",
we see that the name ELECTRA is a
personification of "warm
and cold winds" which are again a product of the heating effect
of sunrays. Of course, in the generation of these warm winds and cold
winds,
the ocean waters are part of the wind generation process.
However, the whole process is caused and is part of the "House
of Sun".
With all of these revelations, the family tree of Dardania and Troy
takes the following form with Tukish meanings shown in red.
***
FAMILY
TREE OF DARDANIA
AND TROY
(In the context of "HOUSE OF SUN")
Oceanus
= Tethys
(GÜNEŞ
ÖYÜ)
|
(IŞI'DI)
=====================================================
|
|
|
|
Scamander =
Idaea
|
|
(Men gece)
| (AyDagi;
Kaz Dagi)
|
|
(Men
Gündüz) |
|
|
(Men Yaz'dır) |
|
|
(Men Kış'dır) |
|
|
|
|
Atlas =
Pleione
==============================
Simoeis
(Al-Ataş)
| (Ben öḡle)
|
|
(IŞMA/ISIMA)
|
|
|
|
Zeus/Jupiter
=>=<= Electra
Teucer
|
|
(yer-tipi)
| (akyel'dir)
(Kar'di)
|
|
| (karayel'di)
|
|
|
|
|
|
|
===========
|
|
|
|
|
|
|
|
Demeter ==>=<=Iasion
Dardanus
===>=<=== Bateia
======= |
=================
(Demettir) |
(Yazin) (Dondurucu)
|
(Tipi
Öyû)
|
|
|
(ekintir) |
(Yaz)
(KIŞ)
|
|
|
|
===============
===========
|
|
|
|
|
|
|
|
|
|
Plutus
Philomelus
Ilus
Erichthonius
==>=<=== Asthoche |
|
(bulut-su)
(bol sukama)
(Öliş)
(see list below) |
(Isitici)
|
|
|
(Ocak ateşi) |
|
|
|
|
Tros =>=<========== Callirrhoe
|
(ISITIR) |
(korli öyler)
|
(ÜŞÜTÜR) |
(karli öyler)
|
|
|
Adrastus
=======================================
|
(adi arz)
|
|
|
|
|
|
|
|
|
|
|
Eurydice = Ilus
Ganymedes
Cleopatra
Assaracus ==>=<== Hieromneme
(yer Eçedi) | (Oluş) (Adîm güneş) (Ilî toprak)
(Yaş akar su)
|
(Men erime)
(yer içidi)
| (Ilima)
(Uyanmakdi) (Isî toprak)
(Yeşerücü)
|
|
( Coşar su)
|
|======|======================================|
|
|
|
|
Laomedon = Strymo or Rhoeo
Themiste ==>=<= Capys
(Men o Al Od) | (işimatur) (Kor Öy)
(îşîtmadî)
|
(kapî su)
| and Leucippe
(îsîtmadî)
| (doḡa suyu)
| (Yeşil Aba-aba)
|
|========|=====================|
|
|
|
|
|
|
Dymas = Eunoe |
|
|
|
| (Evagora) |
|
|
|
|
|
|
|
Priam ==>=<=Hecuba
Tithonus Hesione = Telamon
= Periboea
Anchises =======>=<= Aphrodite
(Baharam) |
(yüce hava) (îşîtantî) (îşîyan) (yel-duman)
(Gün îşîsî)
| (toprak'di)
(Bahar güz) | (Hava ana)
(îsîtsntî) (îsîyan)
(Gün
îsîsî)
|
(yer'di)
|
|
=|==================|=============================================|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Hector
= Andromache Helenus
Paris Deiphobus Polydorus Polyxena
Creusa
=
Aeneas = Lavinia
(Ekitur) | (dane ekerum) (sel-han) (güneş)
(her şey (bol-sudur) (bol yagîş) (Kor-îşî)
|
(Sene-ayî) (Alev ana)
|
(ekinlerin ekilişi)
dogup)
(yeni yîl) (Ataş)
Astyanax
(yaş ekinti)
(yeni ekin)
***
DARDANUS:
It is said that Zeus
marries, or has an affair, with ELECTRA - and from this
union, two sons are born: one is Dardanus who marries Bateia and the other is IASION
who
marries
goddess DEMETER.
In the context of "House of
Sun",
the name DARDANUS, when
rearranged in the form:
a) "ANDRASUD",
is from the Turkish phrase "yANDuRUCUDu"
meaning "it is burning hot" in the summer.
b) "DANDRASU",
is from the Turkish phrase "DONDuRUCU"
meaning "freezing cold" or "that which freezes" in the
winter.
c) "SU-DANDRA",
is from the Turkish phrase "SU
DONDuRU"
meaning "it freezes water" which happen in the winter.
All of these are due to the sun's
effects on our earth during different seasons. We
again find a duality concept (i.e., hot and cold) being present.
***
TEUCER:
We noted above that in the context of "House of Sun",
the name SCAMANDER, personified "day and night"
and also the season "winter".
In this context, Scamander has a son named TEUCER
and a daughter named CALLIRRHOE.
In the context of "House of Sun",
the name TEUCER, when
rearranged in the form "CERTE-U",
is from the Turkish phrase "KARDI O"
meaning "it is snow". Turkish word KAR means
"snow" which is again a part of the "House of Sun"
concept.
***
BATEIA:
King TEUCER
had a daughter
named BATEIA who married DARDANUS. Since in this context of
the story, TEUCER personifies
the "snow of
winter",
the name BATEIA must also be
along the same concept.
The name BATEIA, rearranged as "TEBA-IA", or "TEBI-AA", is a distortion of
the Turkish expression "TIPI
ÖYI"
meaning "house of snow storm", which is again part of
winter and part of the "House of Sun".
Turkish
word TIPI means
"snow-storm", ÖY means
"house". ww
It is curious that in the story, the name DARDANUS, which personifies the "freezing cold", that is, "DONDURUCU
soguk" in Turkish,
marries the name BATEIA which personifies "snow storm", that is, "TIPI" in Turkish. Thus we see that all of
these concepts are well-matched pairs (described in Turkish) as we go
through them in the
context of "House of Sun".
***
IASION:
Dardanus, personifying
the "freezing
cold" had the
brother named "IASION".
This name IASION, when
rearranged as "IASIN-O", is from the Turkish
expression "YAZIN O" (YAZ)
meaning "it is summertime", "it is summer". Summer and winter are opposite of each other,
but can be considered as brothers and they are part of the "House of Sun". Thus the name IASION, in the context of the "House of Sun",
personifies the "summer".
.
***
DEMETER:
IASION (YAZIN)
marries the
goddess DEMETER. This is
an expected marriage because DEMETER,
in one meaning, is the personification of barley and wheat and all
other agricultural seeds etc., that is, also "EKIN" in Turkish, put into the
ground in the
springtime. And they grow
during the summer months, that is, "YAZIN"
in Turkish.
***
CALLIRRHOE:
Above we noted that the name SCAMANDER, personifying "day and night"
and the season "summer
and winter",
had a daughter named CALLIRRHOE.
a) The name
CALLIRRHOE, rearranged
as "CORLI-AHLER", is from the Turkish
expression "KORLU ÖYLER"
meaning "it is hot houses". Of course that is what we
get in summer time, that is, very warm
houses and more. This again is a very well matched name in the context
of
"House of Sun".
b)
Similary, the name CALLIRRHOE, rearranged
as "CARLI-OHLER", is from the Turkish
expression "KARLI ÖYLER"
meaning "it is snowy houses". Of course that is what we
get in winter time, that is, snow, freezing cold, snowstorms, snowy
houses and more. This again is a very well matched name in the context
of
"House of Sun".
Turkish word KOR
means "fire, hot",
KORLU
means "with heat,
warm", KAR
means "snow",
KARLI means "with snow, snowy",
ÖY means "house", ÖYLER
means "houses".
***
ASTHOCHE:
Above we noted that OCEANUS and TETHYS also had a second son
named SIMOEIS.
SIMOEIS,
personifying
the Sun's "lighting"
(illuminating) and "heating" (warming),
had
two daughters named ASTHOCHE
and HIEROMNEME.
The name ASTHOCHE
rearranged as:
a) "ESATHCH-O", is from
the Turkish expression "ISITICI O"
meaning "it is heater", which is the means used to heat
cold
houses in the winter.
b) "OCAH-ETSH ", is from
the Turkish expression "OCAK ATEŞI"
meaning "fire of hearth", that is, "heat from a firplace" which
is used to heat houses in wintertime. This was another means of
heating the cold houses of winter by
burning wood or other means.
c) "ESHATCH-O", is from
the Turkish expression "IŞITICI O"
meaning "it is light giver". In old days, to light
houses during night, oil lamps and even oily wooden torches were used.
The term LAMP is from Turkish "LAMBA"
meaning "lamp"
and term TORCH is from Turkish
word "ÇIRATI"
meaning "it is
torch".
Turkish word ATEŞ means "fire", OCAK
means "fireplace;
hearth".
***
HIEROMNEME:
Similarly, the name HIEROMNEME, rearranged
as "MEN-ERIME-OH", is from
the Turkish expression "MEN ERIME"
meaning "I am melting". This happens due to sun's
heating which melts away the snow and ice of the wintertime.
Thus, HIEROMNEME, in one meaning, personifies the "melting of snow and
ice" on earth.
***
ILUS:
Above I noted that the
name TEUCER, son
of Scamander,
personified "snow",
and his daughter BATEIA personified the "snow storm" in winter.
Similarly, the
name DARDANUS,
personifying "freezing
cold", marries the
name BATEIA personifying "snow storm", thus making
a
matched
pair. DARDANUS and
BATEIA had two sons named ILUS and ERICHTHONIUS.
It is said that, "Ilus became king, first, but he died
young and childless, so his younger brother Erichthonius (Ἐριχθόνιος)
succeeded him as king of Dardania. This Ilus should not be confused
with Ilus who later founded Ilium, which was often called Troy.", see the
online link:
http://www.timelessmyths.com/classical/troy.html#Dardanus.
With this background information, the name ILUS, rearranged
as "ULIS", is from Turkish word "ÜLIŞ" (ÖLIŞ)
meaning "death,
dying". Of course, DARDANUS, personifying "freezing cold", that is, "winter" and the
name BATEIA personifying "snow storms" of the
winter, both of which bring disease and
death not only to people but also to the nature. Earth is covered
with snow and Plants have gone into winter sleep.
Thus, in this case, the name ILUS
personifies "death"
as
defined by the Turkish source word "ÖLIŞ"
and "winter-sleep"
of nature.
***
ERICHTHONIUS:
Now, let us understand the younger brother of ILUS named ERICHTHONIUS.
It is said that, "Erichthonius
had married Astyoche, daughter of the river-god Simöeis (Simoeis),
and she bore him a son, who was named Tros. Erichthonius was said to be
the richest ruler in the world, at that time, because he owned 3000
mares. Boreas, the god of the north wind, liked the mares so much that
he turned himself into a black stallion, mating with most of the mares."
see,
http://www.timelessmyths.com/classical/troy.html#Dardanus.
a)
In the
context of "House of Sun",
the
name ERICHTHONIUS, rearranged as "ICHERI-THON-SU", is from the
Turkish word "IÇERI DON
SU" meaning "it
is so cold that even the waters inside are frozen". The
implication of this is that, in this context, the name ERICHTHONIUS
personifies "ice cold houses in the
winter". It is no wonder that ERICHTHONIUS
marries ASTHOCHE,
("ISITICI" (soba, ocak) in Turkish - which personifies "a heater"
and the "fire of a firplace" that heats the cold and frozen house
during winter
days), who is the daughter of SIMOEIS. Furthermore, daughter
ASTHOCHE, when personifying a living
human being, she
becomes "the wife"
who warms up the
cold winter-beds of the wintery bedrooms. In this context, she is
indeed the best "fire"
from any fire place that God ever invented.
b)
The name ERICHTHONIUS, rearranged as "TONICH-IER-SUH", is from the
Turkish word "DONUCU YER
SU" meaning "freezing
ground and water". This is what happens in the
wintertime.
c)
The name ERICHTHONIUS, rearranged as "ERI-ISHTONICH-O",
is from the
Turkish word "YERI ISITANCI O"
meaning "it
is that which warms up the ground". This refers to sun
that warms up the ground. This is what happens
as winter draws to a close.
d)
The name ERICHTHONIUS, rearranged as "O-CUNISH-ERITH",
is from the
Turkish word "O GÜNEŞ
ERITI" meaning
"that sun melts". This refers to heating and
melting power of sun. This is what happens as the winter
phases out and the spring phases in.
e)
The name ERICHTHONIUS, rearranged as "(T)ON-SU-ERITHCHI", is from the
Turkish word "DON SU ERITICI"
meaning "that
which melts the frozen water" as spring approaches. This
is
what happens as the wintertime goes into summertime.
f)
The name ERICHTHONIUS, rearranged as "ERI-ISHTONCH-O", is from the
Turkish word "ERI ISITANCI O"
meaning "it
is that which warms up the man". This refers to the
warming effect of sun on man which is what
happens as winter draws for a close.
All of these activities are due to the attributes of the "House of Sun".
***
ASTHOCHE:
SIMOEIS, that is, the "lighting"
(illuminating) and "heating" (warming),
had
two daughters who are named ASTHOCHE
and HIEROMNEME.
The name ASTHOCHE
personified Turkish expression "ISITICI O" meaning "it is heater". The
Sun itself is an
excellent heater as we noted above. According to the mythology, ASTHOCHE
is the mother of TROS.
TROS:
a)
In the context of "House of Sun",
the
name, TROS
rearranged as "STOR", is from
Turkish word "ISITUR"
meaning "it
heats, it warms".
b) But TROS
also had ERICHTHONIUS as his father with both the freezing and
the warming attributes. Additionally, it personified the
sun. The name ERICHTHONIUS
personified "ice cold houses in the
winter". In this context,
the name "TROS", rearranged as
"STOR", is from the
Turkish expression "ÜŞÜTÜR" meaning "makes one feel cold".
Thus, with this duality concept, and as the earth continuous its
rotation around the sun, the granddaughter HIEROMNEME
works on the
house of Earth trying to melt
away the snow and ice on earth. HIEROMNEME personified
the "melting"
of the winter snow and ice by the sun rays.
***
From the union of
TROS ("ISITUR"/
"ÜŞÜTÜR") and CALLIRRHOE
("KORLU ÖYLER", "KARLI ÖYLER"), four children are
born: namely, ILUS, GANYMEDES,
CLEOPATRA, and ASSARACUS.
Now, in the context of "House
of Sun and Sunight",
we will analyze these names.
***
ILUS:
a) In
this context, the
name ILUS,
rearranged as "ILSU", is from
Turkish word "ILIŞU" (ILIŞI, ILIMAK)
meaning "heats,
warms up" indicating that the name ILUS
personifies the "heating effect of
the sun".
b) In
this context, the
name ILUS,
rearranged as "IL-SU", is from
Turkish word "ILI SU"
meaning "warmed
water" indicating that warms up by the "heating
effect of
the sun".
c)
Additionally, the
name ILUS,
rearranged as "ULIS", is from
Turkish word "OLUŞ" meaning "becoming, reborn"
indicating that the name ILUS also personifies the "re-birth effect of
the sun on nature".
***
GANYMEDES:
In this context,
the name GANYMEDES, rearranged as "YANMEGDE-S",
can be read in two different Turkish words:
a) "YANMAGDI" (YANMAKDI)
meaning "it
is burning, it is warming" indicating the heating effect of the
sun.
b) "UYANMAGDI" (UYANMAKDI)
meaning "it
is awakening" indicating the awakening of the earth (nature) as
winter
slowly ends - by the
heating effect of the sun.
The name CLEOPATRA, rearranged as "ELA-TOPRAC", is from Turkish expression "ILI TOPRAK"
meaning "warmed
ground". Warming of the ground is affected by the heat of
the sun as winter fades into spring. Turkish word ILIMA (ISINMA) means "warming", ILI (ILIK)
means "warm, luke
warm", ILIMIŞ (ISINMIŞ)
means "has warmed".
All of these lead winter
into spring.
a) The name ASSARACUS rearranged as "ASSARUCA-S", in one meaning, is from Turkish
expression "yAŞARUCU"
(YEŞERICÜ)
meaning "resurrection;
greening of the earth, new green shoots". The warming of
the ground by the heat of the sun as winter fades into spring,
melts away the snow in more sunny areas where fresh greening of the
earth takes place. From the family tree, we must note that ASSARACUS (resurrection) marries HIEROMNEME (melting).
b) The
name ASSARACUS rearranged as "ASS-ACAR-SU", where SS is a replacement for Ş or Z, is from Turkish
expression "YAŞ,
AKAR SU"
meaning "wet,
running water". The
warming of
the air, water and ground by the heat of the sun as winter fades into
spring,
melts away the snow and ice on the ground causing wet and watery ground
everywhere and even floods.
c) The
name ASSARACUS rearranged as "CUSSAR-SA-A", is from Turkish
expression "COŞAR
SU" (TAŞAR SU)
meaning "water
becomes violent in rivers, water levels rise up causing floods, rivers
become exuberant". All
of this is the result of the warming of
the air, water and ground by the heat of the sun as winter fades into
spring. Hence they are all the doings of the "House
of Sun".
***
ILUS:
Next ILUS, Turkish "ILIŞU" and "OLUŞ" (ILIMA ve yeniden OLUŞ)
meaning "warming
of air, water and ground and rebirth", marries EURYDICE.
From this union is
born LAOMEDON the King of
Troy. We need to identify yet the name EURYDICE and LAOMEDON
in the context of "House of Sun".
***
ADRASTUS:
The name ADRASTUS is described as the father of EURYDICE.
The name ADRASTUS, rearranged as "ADU-ARSST", is the Turkish expression "ADI ARZDI" (ADI
YERDI) meaning "it is the
earth". So, ADRASTUS is a personification of the earth.
***
EURYDICE:
a)
The name EURYDICE,
being the daughter of ADRASTUS, rearranged as "YR-ECEDI-U", is the Turkish expression "YER EÇEDI O"
meaning "it
is the goddess earth, it is the mother earth".
b)
The name EURYDICE,
rearranged as "YER-ICEDU", is the Turkish expression "YER IÇIDI"
meaning meaning "it
is the underground of the earth".
c) The
name EURYDICE,
rearranged as "YER-CU-IDE", is the Turkish expression "YER SU IDI"
meaning meaning "it
is the above ground and the underground waters of the earth".
As sun's warmth
increases on earth, the earth's underground as well as the above ground
waters gets warmedup. Under the heating effect of the sun, all of
this leads earth into spring.
Thus, the marriage of ILUS and
EURYDICE personifies the warming of the air, water
and ground as spring approaches. This natural event is called "ARRIVAL OF 'CEMRE'" in Turkish. CEMRE is defined as an "increase of
warmth to fall from the sun successively, into the air, water and soil".
[Türkçe-Ingilizce Redhouse
Sözlügü, 1987, p. 221]. Thus, it is clear that
this very same understanding of nature known by the present Turkish
world was also known to the peoples
of DARDANIA
(Tatar'in Öyü)
and TROY (Turöy) even at the year 1000 B.C. This
concept of understanding the warming of nature by the sun as winter
fades into spring, was still used at my childhood by my elders in my
villagers in Turkey.
***
LAOMEDON:
http://en.wikipedia.org/wiki/Laomedon
"In Greek mythology, Laomedon was a Trojan king,
son of Ilus,
brother of Ganymedes and father of Priam, Astyoche,
Lampus,
Hicetaon,
Clytius,
Cilla, Proclia,
Aethilla,
Clytodora, and
Hesione.
Tithonus
is also described by most sources as Laomedon's eldest legitimate son;
and most sources omit Ganymedes from the list of Laomedon's children,
but indicate him as his uncle instead. Laomedon's two wives are Strymo (or Rhoeo)
and Leucippe;
by the former he begot Tithonus and by the latter King Priam (see
John
Tzetzes' Scholia in Lycophronem 18 («ὁ μὲν γὰρ Πρίαμος ἦν Λευκίππης, ὁ δὲ Τιθωνὸς Ῥοιοῦς ἢ
Στρυμοῦς τῆς Σκαμάνδρου θυγατρὸς υἱός»)). He also had a
son named Bucolion by the nymph Abarbarea,
as recounted by Homer in the Iliad
(6.22)."
In the context of the "House of Sun", the King named LAOMEDON,
rearranged as "MEN-O-AL-OD", is the Turkish expression "MEN O AL OD" meaning
"I am that glowing
red fire", that is, "I am that Red Sun". This clearly identifies the
name
LAOMEDON mythologically personifying the SUN
itself, hence, Trojan King deifying himself. Of course, the Sun-God was the religious-king (GOD) of the sun-worshipping
Turaninan Tur/Turk/Oguz peoples. This was also true for the "TROY",
that is, "TUR ÖY"
meaning "House of
TUR/TURK". Yes, the Sun, that is, "that glowing
red fire", was the king
of the "House of Tur"
of the Turanian peoples for a very long time throughout history - as
Turanians worshipped
that RED SUN-GOD,
that is, "AL
GÜN
O GÖZ" (AL
GÜN
OGUZ) in
Turkish. Thus, in the context of "House
of Sun", LAOMEDON is very much a member of that dynasty.
Here I also wish to note that the English term KING is made up
from Turkish "aKa GÜN" (AGA
GÜN)
meaning "Lord Sun".
The Sun is definitely a ruling king on earth. In ancient Turanian
culture, kings generally acquired titles deifying themselves as the
"Sun God".
Other non-Turanian people acquired this tradition from
the Turanians. This kind of appellation deifying
the kings with a sun based title may still be valid presently.
For example he Greek name CONSTANTINE
the Great was one such name. The name CONSTANTINE,
rearranged as "CONES-TANTIN",
is from the Turkish expression "KÜNEŞ'DENDIN"
meaning
"You were from Sun". Alternatively, if one
of the letter T is a replacement for letter S, and the name is
rearranged as "CONES-ISTAN-N"is from the
Turkish expression "KÜNEŞISTAN", that is, "IŞITAN / ISITAN GÜNEŞ" meaning
"Sun that lights and heats". With
these expressions, CONSTANTINE the Great
declares himself as Sun or Sun-God
but in Turkish.
Similarly, President Goerge WASHINGTON
of the USA has also been deified and this has been shown so at the top
most inside face of the Capitol dome in Washington, D.C.
The name WASHINGTON,
rearranged as "GUNESH-OITUN", is
from the Turkish expression "GÜNEŞ ÖYDÜN"
meaning
"You were the House of Sun".
This makes him Sun-God but in Turkish. Deification of
Gorge Washington is called APOTHEOSIS.
See
[http://en.wikipedia.org/wiki/The_Apotheosis_of_Washington].
***
STRYMO (RHOEO) (first wife
of Laomedon):
In the context of the "House
of Sun", the
name STRYMO,
mythological wife of LAOMEDON, rearranged as "SMTYR-O",
is from the Turkish expression "iŞiMaTUR O" meaning
"it is shining"
and "iSiMaTUR O"
meaning
"it is warming". Thus,
she also is a personification
of "fire, shining and warming".
This is all in the "House of Sun"-
but in Turkish rather than Greek.
Similarly, the alternative name RHOEO,
rearranged as "HOR-OE",
is from the Turkish expression "KOR ÖYÜ" meaning
"house of fire". which is
also associated with both"warming"
and "shining".
Thus, she again becomes the personification
of "fire".
This is all in the "House of Sun"
- but in Turkish rather than Greek.
***
Here, we must also
note that, according to the mythology, king Laomedon had one son named TITHONUS
from wife named STRYMO, and
another son named PRIAM, King of Troy, by the
latter wife LEUCIPPE .
***
TITHONUS:
In
the context of the "House of Sun",
the
King named TITHONUS,
rearranged as "ISHUTONT",
is the Turkish expression "IŞUTANTI" (IŞITANTI) meaning
"it is that which
lights up", that is,
the "Sun".
Similarly,
the name TITHONUS,
rearranged as "ISUTONTH", is the
Turkish expression "ISUTANTI" (ISITANTI) meaning
"it is that which
warms up", that is,
the "Sun".
Thus, TITHONUS, the
eldest son of LAOMEDON
is also a personification of Sun and the Sunlight which both lights up
and
warms up. The Sunlight can mythologically be
regarded as
the very first "son"
of the Sun (i.e.,
the eldest son of the Sun).
***
LEUCIPPE
(second wife of Laomedon):
In the
context of the "House of Sun",
the name LEUCIPPE, rearranged as "UECIL-P-PE",
is from the Turkish expression "YEŞIL EBE-EBE" (YEŞIL ABA-aBA) meaning
"green grandmother". Turkish word "YEŞIL ABA" also means
"green over-coat".
Thus the name is a personification of the "green earth-mother"
that wears its magnificent over-coat of "YEŞIL ABA" (YEŞIL KAFTAN) with
all kinds of flowery designs on a green
background in the springtime. Hence, the "green earth-mother",
so called "LEUCIPPE",
with its peerless appearance in the spring season is unquestionably a
design of the "House of Sun".
Turkish words EBE
(ABA) means "woman;
mother; nurse, woman doctor", [in
my
childhood, I used to call my mother "aba"], ABA-ABA means
"grandmother", (she could be mother's
mother
or father's mother),
ABA also means "over-coat", KAFTAN
means "beautifully
designed royal over-coat", YEŞIL
means "green".
King
LAOMEDON (the sun)
of Troy / Turöy and his second wife LEUCIPPE
(the green
grandmother earth) parented the King PRIAM of Troy. We will
see below that, in one meaning, PRIAM
also personified the spring
season.
***
PRIAM:
We have the following
mythological information regarding Priam
from the link at http://www.timelessmyths.com/classical/troy.html#Priam
:
Priam, "Being
the
only son of Laomedon to
survive a war against Heracles,
Priam (Πρίαμος) was ransomed by
his
sister Hesione, and he became
the new king of Troy. Before the ransom, his name was Podarces.
His first wife
was Arisbe, daughter of
Merops, king of Percote. They had a son, Aesacus, who was a gifted
seer. Priam soon married Hecuba, daughter of Dymas. With Hecuba, he became father of Hector, Paris, Cassandra, Helenus,
Deïphobus, and many other children (some say as many as
fifty, by most likely by some other women as well as Hecuba)."
***
The name PRIAM,
rearranged as "PIRAM",
is
from
Turkish word "BIR'EM"
meaning "I am
One; I am God; I am King; I am Peerless".
As king of Troy, he was such a person. By this
expression, he not only declares himself as king but also
as "God".
Additionally, from the above given citing, we have the ancient Greek
version of the name PRIAM given as PRIAMOS.
This Greek name PRIAMOS,
rearranged as "ISM-POAR",
is
from
Turkish word "ISMI
BAHAR"
meaning "his name
is spring". Thus, among other meanings in Turkish of his title, in the context of "House
of Sun and Sunight",
the name
PRIAMOS
personifies "spring". This we will
see in another name for Priam below. Curiously, in English, the name "primrose" refers to some pale yellow
flowers that comeup in the early spring.
***
King
PRIAM's
first wife is said to be ARISBE. The
name ARISBE,
rearranged as "ARS-IBE",
is
from
Turkish word "ARZ
EBE"
meaning "mother
earth".
This relates Spring time coming to mother earth.
***
MEROPS, king of Percote:
In the context of "House
of Sun", the king name MEROPS,
rearranged as "POS-ERM", is
from
Turkish word "BOŞ
YEREM"
meaning "I am
empty ground", "I am uncultivated ground". This refers to the
uncultivated fields everywhere early in the spring.
***
PERCOTE:
PERCOTE is the name of a country or
place. The place name PERCOTE,
rearranged as "PER-COTE", is
from
Turkish word "BIR
KÖY'TÜ" meaning
"it is a village".
This refers to villages where the spring activities start.
***
Regarding the person named AESACUS, we have the following background
mythological information from link at
http://en.wikipedia.org/wiki/Aesacus
:
"Aesacus or Aisakos, in Greek mythology, was a
son of King Priam of Troy. Aesacus sorrowed for the death of
his wife or would-be lover, a daughter of the river Cebren, and was
transformed into a bird.
Apollodorus
makes Aesacus son of Priam's
first wife Arisbe, daughter of Merops.[1]
Apollodorus and Tzetzes also make Aesacus
a seer who has learned the
interpretation of dreams from his grandfather Merops.[2] For them
Aesacus is the interpreter of Hecabe's dream when Hecabe gives birth to
Paris. In Apollodorus the deceased daughter of Cebren for whom Aesacus
mourns is his wife named Asterope."
The name AESACUS
(AISAKOS) refers
to winter. The
name AESACUS (AISAKOS),
rearranged as "AEAS-CUS", is
from
Turkish word "AYAZ
KIŞ"
meaning "cold
winter" which is the time that everywhere is covered with snow
and the cold days are ruling the country.
Turkish word AYAZ means "bitter cold; biting
cold" and KIŞ means "winter".
We must
note that winter comes to an end in the spring. Thus everthying goes
through a magical transformation on earth. Now myhology tells us
in a blurred manner that: Aesacus sorrowed for the
death of
his wife or would-be lover, a daughter of the river Cebren, and was
transformed into a bird.
The mythological name AESACUS
(AISAKOS) referring
to a mythological wife or would be lover, that was the daughter of a
river called CEBREN. This is
is very enlightening because of the fact that when the name CEBREN is rearranged as "BEN-CER", we find that it is the altered Turkish
expression "BEN
KAR"
meaning "I am
snow". Snow being
a form of water and is therefore a "river" as it melts. Of course, in
the spring time all snow on ground is melted away and thus, the would
be lover of AESACUS (AISAKOS) is gone (dead). Hence, the mythological
figure AESACUS (AISAKOS), that is, "AYAZ KIŞ"
meaning "cold
winter" in
Turkish is finished. Therefore, in the context of "House
of Sun and Sunight", the
winter is turned into spring season in which all kinds of birds arrive
to all places where Spring has arrived. But this magical
transformation of winter into spring also turns the Turkish expression "AYAZ KIŞ" into "O YAZ KUŞ"
meaning "it is
summer bird" or "it is summer and birds". Turkish word YAZ means "summer", KUŞ means "bird". It must be noted that they have
been playing games on Turkish words and expressions in manufacturing
the so-called "Greek" mythology. Note the similarities between
the Turkish words "AYAZ KIŞ" and "O YAZ KUŞ".
Mythologically,
AESACUS
(AISAKOS) is identified as a "seer". AESACUS (AISAKOS),
being the "white
coated winter",
that is, "AYAZ KIŞ" in Turkish, was indeed a gifted seer
since it changes the appearance of earth when it arrives and when it
leaves.
The English word SEER is
actually an altered form of the
Turkish word "SIHIR"
meaning "magic; sorcery;
witchcraft; charm; spell; incantation". From this word, we have the term "SIHIRBAZ" in Turkish meaning "magician, sorcerer,
witch".
***
From the above reference citing at http://www.timelessmyths.com/classical/troy.html#Priam
, it is said
that, the name of PRIAM was
also known by the name PODARCES.
This is
important knowledge in further explaining the name Priam.
The name PODARCES
has several meanings associated with it in Turkish.
a) The name PODARCES, rearranged as "DPA-R-COSE"
or "DEPA-R-COS",
is
from
Turkish word "TEPE ER
GÖZI"
meaning "it is
the eye of the top man",
that is, "it is
the eye of God". This makes PODARCES (PRIAM) a personification of the sun and the
moon.
This Turkish expression also means "the eye of the top
(learned) man" , that is. "the eye of the wise
Man". Such a seer
man
may see things that ordinary people cannot.
b) The name PODARCES, rearranged as "DPA-R-COSE",
is
from
Turkish word "TEPE ER KÖZI"
meaning "it is
the fire of the top man", that is, "it is the fire of
God". Since the Sky-God's fire is the sun, this definition in
Turkish
again makes PODARCES (PRIAM) a personification of the sun.
c) The
name PODARCES, rearranged as "POAR-CESD",
is
from
Turkish word "PAHAR
GÜZ'di"
meaning "it is
spring and autumn". Thus, PRIAM
also represents the spring.
The name PRIAM, being the "spring season",
that is, "ILK BAHAR"
in Turkish, is the "season
of
green earth and flowers". This is
expected because his mother LEUCIPPE
(i.e.,
"YEŞIL EBE-EBE" (YEŞIL ABA-aBA)) is personified
as the
"green grandmother (earth)" and also the "green over-coat" that
she wears, (see above). Surely, after the melting of snow
and ice, and the
reawakening
in the earth, comes the greening of the black soil, that is, Spring . The season in which the mother earth has
donned its most impressive and
magnificent green dress (over coat) decorated with many different
colors of
flowers.
Thus, in the context of
"House
of Sun", the name of king PRIAM
(PODARCES)
is
not only a
personification of the Sun
and the Moon,
but also a
personification of
"spring and autumn".
Spring and autumn are
due to the Sun's effect on the earth.
***
King
PRIAM
marries HECUBA whose father was DYMAS
and mother was EUNOE (or EVAGORA).
From this union is born another King of Troy - PARIS.
Now, in the context of "House
of Sun and Sunight",
we analyze these names.
First, let us read some mythological background descriptions from
Wikipedia at link http://en.wikipedia.org/wiki/Hecuba.
"Hecuba
(also Hekábe, Hecabe, Hécube; Ancient
Greek: Ἑκάβη) was a queen
in Greek mythology, the wife of King Priam of Troy, with
whom she had 19 children. The most famous of her children was Hector
of Troy. She was of Phrygian birth; her father was Dymas, and
her mother Eunoë was said to be a daughter of Sangarius, god of the Sangarius
River, the principal river of ancient Phrygia.
In the Iliad,
Hecuba appears as the mother of Hector,
and laments his death in a well-known speech in Book 24 of the epic.
With the god
Apollo, Hecuba had a son
named Troilus.
An oracle
prophesied that Troy would not be defeated as long as Troilus reached
the age of twenty alive. He was killed by Achilles
during the Trojan War.
Polydorus,
Priam's
youngest son by Hecuba, was sent with gifts of jewelry and gold to the
court of King Polymestor
to keep him safe during the Trojan War. The fighting grew vicious and
Priam was frightened for the child's safety. After Troy fell,
Polymestor threw Polydorus to his death to take the treasure for
himself. Hecuba, though she was enslaved by the Achaeans
when the city fell, eventually avenged her son, blinding Polymestor and
killing his children."
Additionally, we have from Wikipedia link
at http://en.wikipedia.org/wiki/Phrygia:
In
antiquity, Phrygia (Greek: Φρυγία)
was a kingdom in the west central part of Anatolia,
in what is now modern-day Turkey. The Phrygians (Phruges or Phryges) initially lived in the
southern Balkans;
according to Herodotus, under the name of Bryges (Briges), changing it to Phruges after their final migration
to Anatolia, via the Hellespont.
During the
flourishing of the city-state of Troy, a part
of the Bryges emigrated to Anatolia
as Trojan allies or under the protection of Troy.[citation needed] The
Trojan language did not survive; consequently, its exact relationship
to the Phrygian language
and the affinity of Phrygian
society to that of Troy remain open
questions. Similarly, the date of migration and the relationship of the
Phrygians to the Hittite empire
are unknown. They are, however, often considered part of a
"Thraco-Phrygian" group. A
conventional date of c. 1200 BC often is
used, at the very end of the empire. It
is certain that Phrygia was
constituted on Hittite land, and yet not at the very center of
Hittite
power in the big bend of the Halys River, where Ankara
now is.
***
PHRYGIANS:
At this point, I want to examine the names PHRYGIANS (PHRUGES, PHRYGES, BRIGES)
since Queen HECUBA is a
Phrygian. First of all there is a lot of intentional
disinformation spread by these mythological sayings about the identity
of the
so-called people "Phrygians".
Their Turkish identity has been intentionally obliterated and
denied. This I will show
below.
a) The
name PHRYGIANS, rearranged as "PIR-GYNASH", is
from the
altered Turkish expression "BIR GÜNEŞ" meaning "One Sun". This shows that
the so-called "unknown people of Phrygians were actually Turanian Turkish speaking
and
Sun-worshipping people. Their name and Turkish identity have been
intentionally altered and confused and Hellenized. Ancient
Greeks and the rest of the Black-Seti believing religious
establißments not
only stole the Turkish language and civilization, but also stole the
identity of all of these ancient Turanian peoples througout the
world. In that process, they intentionally obliterated
the most ancient civilization
of Turanians
peoples.
The So-called Babylonian,
Greek, Roman and all
other Aryan civilizations are based on the much earlier Turkish
language and
civilization that
they conveniently stole. Evidently, they did not have their own
civilization but they excelled at stealing from Turanians.
b) The
name PHRUGES (PHRYGES), rearranged as "PER-GUS-H", is
again from
the altered Turkish expression "BIR GÖZ" meaning "One Eye (one sun)". This definition again refers to the sun and the
moon
- and the ancient sun and moon worshipping religion in Turkish.
c) The
name BRIGES, rearranged as "BIR-GES", is
again from
altered Turkish expression "BIR GÖZ" meaning "One Eye (one sun)". This definition again
refers to the sun and the moon - and the ancient Turanian religion
having the sun and the moon as sky deities.
To show that they were Turkish speaking peoples, we also note the name
of the River SANGARIUS given
above.
The name SANGARIUS, rearranged as "SAGRIA-SU-N", is from the Turkish expression "SAKaRIA SU"
(SAKARYA NEHRI)
meaning "The
Sakaria water (Sakaria River)".
This river of Anatolia is presently called SAKARIA. In other words, it
means that some 3500 years ago when these mythological events were
happening, this Anatolian Phrygian river was still called SAKARIA
Su - and the
so-called Greek mythological name SANGARIUS
is just a bogus
name manufactured from this Turkish name (Sakaria Su) - and falsely
attributed to Romans and Greeks.
This very name of SANGARIUS,
also embodies the
name of the Sun in Turkish
indicating that it was also named after the Sun God in Turkish.
This we see, when the name SANGARIUS is rearranged as "SARI-GUNAS". This is from
the Turkish expression "SARI-GUNAŞ"
meaning "yellow
sun". Thus the ancient name SAKARYA
of this Anatolian river was also related to the Sun concept in Turkish.
This is so because Turkish is a Sun language - meaning that Turkish was
developed to support the Sun religion of the Turks.
All of these are not due
to coincidence but rather the intentional alterations of Turkish
language words and phrases by certain wanderer groups who pretended to
practice religion.
***
The name
HECUBA
has a number of meanings in Turkish:
a) The name
HECUBA,
rearranged as "UCE -HBA", is
from
Turkish word "YÜCE ABA" (YÜCE ANA) )
meaning "high mother", "Exalted
mother", which refers
to the "Sky-Goddess-mother,
"Queen mother" and the "distinguished mother".
Queen Hecuba of Troy (Turöy) is one such mother with her deified
title.
b)
The name
HECUBA,
rearranged as "UCE -HBA",
where Greek letter B is also
read as "V", hence HECUVA, is
from
Turkish word "YÜCE
HAVA" meaning
"high air" ,
"exalted air", "mother-air".
Air is an exalted entity as it is one of the ancient four
essential earthly elements (fire, water, air and soil) needed
for the survival of life. Air is a lifegiver, hence, it is "mother air".
Turkish word "HAVA
ANA" (HAVVA ANA) meaning "mother Eve" is
the word for it. Turkish
word HAVA
means "air",
ABA (ANA,
EÇE) means "mother", YÜCE means "high, exalted"
***
Queen Hecuba's mother is given as EUNOE (or EVAGORA), and her father as king DYMAS.
The name EUNOE,
rearranged as "ENE-OU",
is the Turkish expression "ANA ÖY" meaning "mother
home" which refers to: a) the "mother
earth", and
b)
to the house where one is borne, that is, the "mother's home". Since, we are all
born on earth, then the earth is also the "mother home"
for all of us.
Since EUNOE
is "mother home",
that is, the earth, and HECUBA
is the "high
exalted air" which envelopes the earth, they can be regarded as
"mother" and "daughter".
Similarly, the
name EVAGORA, rearranged as "GARA-EV-O",
is the Turkish expression "GARA EV O" (KARA
YER O) meaning "it is the black home, it is the black soil,
it is the home earth".
Thus, these two names, EUNOE and EVAGORA,
have identical
meanings in Turkish and personify the "mother earth".
These Turkish meanings embedded in the names EUNOE and EVAGORA verify and support her mythological
position as being
the mother of Hecuba. It also verifies the
validity of my understanding of this ancient mythology and my
decryption.
Additionally, the
name EVAGORA, rearranged as "AV-GARE-O",
is the Turkish expression "EV GARI O" meaning
"it is the woman of the
house", "it is mother".
Thus the names EUNOE
and EVAGORA are the personifications of "mother home" and "mother
earth".
***
DYMAS:
In the context of "House
of Sun", the
name DYMAS, rearranged as "S-MADY",
is the altered form of the Turkish expression "IŞIMADI, ISIMADI) meaning "it is shining /
glowing" and "it is warming". This refers to the sun and its
lighting
and heating effects.
The name DYMAS being the personification of "shining" and "warming" and
HECUBA being
the personification of "high air", ("yüce
hava"
in Turkish), imply the warming of the air in the
springtime. In Turkish, this natural event is called "falling
of 'cemre' in air", that
is, "birinci cemrenin
havaya düßmesi" in Turkish.
***
Priam married Hecuba. From this union, they became
the parents of Hector, Paris,
Cassandra, Helenus,
Deïphobus, Polydorus,
Polyxena, Creusa and many
other children. Priam being the personification of Spring
and Autumn. metaphorically, it
is indeed
likely that he had many children - (some say as
many as
fifty, but most likely by some other women as well as Hecuba). We will reexamine these children
names below. I will discuss Paris last.
Now, in the context of "House
of Sun", let us understand the meanings of these
mythological children of Priam
(the Spring season)
and Hecuba (warmed air).
HEKTOR:
The
name
HEKTOR,
rearranged as "EKHTOR",
is
from
Turkish word "EKITUR"
(EKINTUR)
meaning "it is
the sowing of seeds". In
springtime seeds of barley, wheat, corn, and all other vegetables
are planted into the soil for new growth. Thus all preparations
for planting are done in the springtime.
***
ANDROMACHE:
The
name ANDROMACHE,
rearranged as "DANE-HKAROM",
is
from
Turkish word "DANE EKERUM" (DANE EKIYORUM, TOHUM
EKIYORUM) meaning
"I sove
seeds" . That is
what happens in
springtime in the context of the "House
of Sun".
***
ASTYANAKH:
The
name ASTYANAKH,
rearranged as "YASH-AKNTA",
is
from
Turkish word "YAŞ
EKINDI" (YEŞIL
EKINDI) meaning "it is newly germinated seeds", "it is green grain".
***
CASSANDRA:
In the context of "House
of Sun", the
name CASSANDRA,
rearranged as "SSAC-ANADR",
is
from
Turkish word "ÇIÇEK
ANADIR"
meaning "it
is
flower-mother". In
the Spring, mother-earth puts on one of its greatest "flower" shows. Turkish word ÇIÇEK, meaning "flower", is
also a widely used name for girls in Turkish. Thus, in this context,
CASSANDRA personifies the flowers of spring.
Also, the
name CASSANDRA,
rearranged as "CANASSDR-A", is
from
Turkish word "GÜNEŞDIR O"
meaning "it
is the sun".
Thus, in
the context of "House
of Sun", the
name CASSANDRA personifies the sun and also the flowers
of springtime.
***
HELENUS:
The name
HELENUS (a seer),
son of Priam, rearranged as "SEL-HEN-U",
is
from
Turkish word "SEL
HAN
O"
meaning "it is
lord flood" or "it is big flood" - which is what happens in the springtime.
***
DEIPHOBUS:
The name
DEIPHOBUS,
rearranged as "HP-SEI-DOUB",
or "HeP-ShEI-DOUP" is
from
Turkish word "HEP
ŞEY DOGUP" (HER ŞEY DOGUP)
meaning "everything
is born again" -
which is what
happens in the springtime.
***
POLYDORUS:
The name
POLYDORUS,
rearranged as "POL-SUDYR-O",
is
from
Turkish word "BOL
SUDUR O"
meaning "it is
plenty of water" - which is what happens in the springtime.
***
POLYXEANA:
The name
POLYXEANA ,
rearranged as "POL-YAXAN-E", is
from
Turkish word "BOL
YAGAN EV"
meaning "plenty
rain" and "plenty roof leaking"
- which is what happens in the springtime.
From link at http://www.answers.com/topic/achilles, we have the
following mythological background regarding POLYXEANA:
"The Aethiopis
tells how Achilles killed Penthesilea, queen of the Amazons,
who was
fighting on the Trojan side. Mourning her for her beauty, he was mocked
by Thersites and killed him in
a rage; subsequently he killed Memnon.
Soon afterwards he was himself killed, shot in the heel by Paris (or by
Apollo); see below. Odysseus saw him in the Underworld
(Odyssey II),
but it was said later that he lived immortal
on an island in the Black Sea. After the fall of Troy his ghost
claimed Polyxena, daughter of
Priam, as his prize, and she was
sacrificed on his tomb.
In these
accounts Achilles has a passionate nature and seems more savage than
the other Greeks. His treatment of Hector's body and his sacrifice of
Trojan prisoners at Patroclus'
funeral are both stigmatized as evil
deeds. When roused to anger he spares
no one and has no respect for a
visible god, but he shows great devotion to his friend Patroclus. He
is
aware that his life is fated to be short,
his death at Troy having been
foretold."
The name ACHILLEUS (AKHILLEUS) has a number of meanings in Turkish
embedded in it. In
the context of "House
of Sun", we find the following meaning:
The so-called "invincible" ACHILLEUS, rearranged as "ACIHL-U-SEL" or "ACIEL-U-SHL", is from Turkish
expression "AKYEL VE SEL"
meaning "warm
wind and
flood". Wind
storms and floods take place frequently in the springtime. Wind storms and floods are not
beatable. They run over everything and quite often kill
people and animals. Therefore, they are destuctive and killer forces.
So is the mythological character ACHILLEUS. Additionally, they are short
lived.
Furthermore, "floods"
are associated with "rain" in the
spring
time. The name POLYXEANA being a personification of "plenty of rain"
in the spring time and the name ACHILLEUS
being associated
with "floods"
relates ACHILLEUS and POLYXEANA
to each other -
as
noted in the given mythological explanation above.
This definition in Turkish makes ACHILLEUS a personification of wind storm and flood - which
happens
frequently in spring.
***
CREUSA:
From the link below, we have the following mythological
information:
http://www.mythindex.com/roman-mythology/C/Creusa.html.
"CREUSA,
A
daughter of Priam and Hecabe, and the wife of Aeneas, who became by her
the father of Ascanius and Iulus. (Apollod. iii. 12. § 5.)
When
Aeneas fled from Troy, she followed him; but she was unable to discover
his traces, and disappeared. Aeneas then returned to seek her. She then
appeared to him as a shade,
consoled him, revealed to him his future
fate, and informed him that she was
kept back by the great mother
of
the gods, and was obliged to let him depart alone. (Virg. Aen.
ii. 725,
738, 752, 769, 775, &c.)"
The name
CREUSA, rearranged as "KOR IŞI",
is from Turkish
expression "KOR IŞI" and "KOR ISI"
meaning "light from glowing fire of sun" and "heat from glowing fire of sun" respectively. Thus, in this context,
the name CREUSA personifies the sun, and its lighting and
heating effects in the springtime. Quite frequently, in Greek
mythology, the sun is personified as a beautiful woman, as is in this
case, except in the case of the so-called "GORGON MEDUSA". (The name GORGON is from Turkish phrase "KOR-GÜN"
meaning "glowing
sun" and also from Turkish word "KORKU" (GORGU) meaning "fright".
http://en.wikipedia.org/wiki/Gorgon
In Greek mythology, the Gorgon
(plural: Gorgons) (Greek: Γοργών or Γοργώ Gorgon/Gorgo) was a
terrifying female creature. It derives from the Greek word gorgós,
which means "dreadful." While descriptions of Gorgons vary across Greek
literature, the term commonly refers to any of three sisters who had
hair of living, venomous snakes, and a horrifying gaze that turned
those who beheld it to stone. Traditionally, while two of the Gorgons
were immortal, Stheno and Euryale,
their sister Medusa was not, and was slain by the mythical hero Perseus.
***
PARIS:
In the context of "House
of Sun", the name PARIS, son of Priam
the God King of Troy, has the following Turkish meaning
embedded in it. The
name PARIS,
rearranged as "PR-IS-A",
is
from
Turkish word "BIR
IŞI O"
and "BIR ISI O" meaning "it is one light" and "it is one heat"
respectively. But this describes the Sun. This makes PARIS a personification of the Sun
and
the
Sun-God.
This
meaning is also verified from the following background
information. From Wikipedia, at link http://en.wikipedia.org/wiki/Paris_(mythology),
we have:
Paris (Greek:
Πάρις; also known as Alexander or Alexandros, c.f. Alaksandu
of Wilusa), the son of Priam, king of Troy, appears in a
number of Greek legends. Probably the best-known was his
elopement with Helen, queen of Sparta, this
being one of the immediate causes of the Trojan
War. Later in the war, he fatally
wounds Achilles in the heel with an arrow, as foretold by
Achilles's mother, Thetis.
Thus, PARIS is also known by
the name ALEXANDROS
where the letter X is a
replacement
for letters KS, thus making the name ALEKSANDROS
in spelling - which is the truthful way of writing it..
But the
name ALEKSANDROS, rearranged as "AL-KONASS'DER",
is
from
Turkish word "AL-GÜNEŞDIR"
meaning "it is
the red glowing sun".
Thus, with this definition, PARIS also becomes the "red glowing sun" which is "one light" and "one heat". Thus, the names PARIS and ALEXANDROS. are personifications of the Sun-God in
Turkish. Alexander the
Great also used this very same Turkish title
to deify himself.
Paris is also known as an
archer. This is known from the fact that, in the Trojan wars,
he was the one who killed the Greek hero Achilless (AKILLEUS) with his poisoned arrow
aimed at his vulnerable heel. This event ended the Trojan
Wars.
In this context, the name ALEKSANDROS, rearranged as "OKLASSAN-ERD",
is
from
Turkish phrase "OKLAŞAN
ERDI"
meaning "he is the archer
soldier, he is archer man,
he is archer hero". Thus, his deciphered name
in Turkish verifies
the fact that he was an archer.
Additionally, the name ALEKSANDROS, rearranged as "OKLASSN-ARED",
is
from
Turkish phrase "OKLAŞAN
ARI'DI"
meaning "he is archer bee", "he
is fighting bee".
Bees are born to be archers and musicians by birth.
Similarly, the
name PARIS,
rearranged as "PS-ARI",
is
from
Turkish expression "BAŞ ARI"
meaning "head bee, top bee,
king bee".
Thus, mythologically, the names PARIS and ALEKSANDROS
are also associated with bees. Therefore, the names ALEKSANDROS and PARIS are personifications of not only the Sun
and Sun-God, but also "fighting archer bees"
that start working as busy-bees of nature in springtime throughout the
spring, summer
and early parts of autumn. Thus depending on the nature of the Greek
hero Achilles (Akhilleus), he could have been stung by a bee at his
heel which is
a very likely event to have taken place. A lot of people get
stung by bees all the times. The killing of Achilles by PARIS
brought the
so-called Trojan wars to an end. Fighting armies can be likened
to fighting between an invading bee colony and a domesticated bee
colony.
Turkish word OK
means "arrow", OKLA
means "shoot with
arrow", OKLAŞAN means "he who fights with
arrow", ER
means "soldier,
man", ERDI
means "he is
soldier". ARI
means "bee", BAŞ
means "head".
In the context of "House
of Sun", king Priam
being a personification of "spring" and his son PARIS (ALEKSANDROS ) being a personification of "bee" is very meaningful because after a
long winter-sleep, bees also wake up and start their activities.
In this regard it is important to recall that Paris
himself was killed with a
poisoned arrow shot by the so-called Greek archer Philoctetes.
***
Dying, Paris returned to his
first wife, Oenone, in Mount
Ida, because she had promised to heal his wound when he left her for
Helen.
***
PHILOCTETES:
Now let us understand a bit more about the true identity of this
archer called Philoctetes. This name is another very
interesting mythological name . As it is with other Greek
mythological names, the identity of Philoctetes is also wrapped in a
complex riddle form which shows how the ancient Greek stealers of the
Turkish laanguage and civilization altered everything in Turkish to
create an artificial language called "Greek".
For mythological
background
information see links at:
http://en.wikipedia.org/wiki/Philoctetes
and http://www.timelessmyths.com/classical/heroes2.html#Philoctetes.
"In Greek
mythology, Philoctetes (also Philoktêtês
or Philocthetes, Φιλοκτήτης) was the son of King Poeas of Meliboea in
Thessaly. He was a Greek hero, famed as an archer, and was a
participant in the Trojan War."
In these links, in summary, it is said that: "PHILOCTETES
(PHILOKTETES) was a Greek MALIAN
archer and was the son
of Poeas,
king of Malis, and Demonassa. Philoctetes
is said to have been bitten by a
poisonous snake on the island of Tenedos, when he was
going to the Trojan war. Although, the snake bite did not kill him, he
was
left with an injured foot. The
wound became infected so badly that he was left behind by the Greek
army in the island of Lemnos. Because of his foot
infection, he must have been badly laming which interefered with his
ability as an archer. Earlier Heracles, the archer, had given him
his
bow and arrows. (Incidently,
the bow that the so-called Greek hero "Heracleus" used was a
double-bent Turkish bow, the nature of which the western
writers never mention.) It
is said that the Greek seer Calchas
prophesied
that Troy could not fall
unless the bow of Heracles was brought to Troy. (The name Calchas is an altered form of the Turkish
word "AKSAKAL"
meaning "white-bearded
old man" (a seer, a knowledged person)). Philoctetes,
with bow and
arrows of Herakleus, rejoined the Greek
army and supposedly he was healed of his wound that once made him
lame. Paris became the
first
victim of an arrow shot by Philoctetes.
It is said that Philoctetes
had to live on the island, hunting and gathering food on his own for
nine years without meeting anyone. For nine years, Philoctetes's wound did not get
well, and he had to live in agony and loneliness in the island.
This implies that Philoctetes
was
very much part of the wild nature."
With this information, let us now analyze these names:
a) The Greek name MALIAN,
rearranged as "MAL-IA-N", can be read as Turkish
expression "BAL
ÖY-LER" meaning "honey houses" (bee
hives) which is again related to "bees".
This is very important because the name is also related to bees
and beehives.
b) In this context, the name PHILOKTETES,
rearranged as "PETEKSI-
OLHT",
is
from
Turkish phrase "PETEKCI
OGLIDI" meaning "he is the son of
beekeeper". This
definition in Turkish makes PHILOKTETES,
not only "son of
bee-keeper", but also a "son of a bee"
- which makes honey. Hence, PHILOKTETES is a personification of "bees".
c) Additionally, in this context of "House
of Sun",
the name PHILOKTETES,
rearranged as "PETEK-
ISHLTO",
is
from
Turkish phrase "PETEK
IŞLEDI" (ARILAR IŞLEDI) meaning "bees were activated,
bees started to work". That
is, not only the domesticated beekeepers start
their bee-hives working in the spring, but also the wild bees start
their nest building activities in the spring. Hence, PHILOKTETES is a personification of "bees".
With this
revelation it can also be said that PHILOKTETES was not a real man fighter but rather
a fighter-bee of nature, used metaphorically in the contents of these
mythological riddles.
Turkish word PETEK
means "honeycomb
worked by bees", PETEKCI
means "honey
producer, bee keeper; bee", OGLI (OGLU)
means "son", BAL
means "honey", BALCI
means "he who
produces honey, bee keeper; bee".
In this regard, the following citing
from link at http://www.timelessmyths.com/classical/heroes2.html#Philoctetes is very meaningful:
"Philoctetes was among the heroes who were hidden within the belly of
the Wooden Horse (Trojan Horse). He killed Admetus during the sacking
of Troy."
The "Wooden
Horse" (i.e.,
Trojan Horse), mentioned in this mythological
story, in whose belly Philoctetes the BEE was hidden, must have been
nothing but a "wooden
bee hive" (i.e., ARI KOVANI
in Turkish). This fact that I explain here for the first time,
puts the so-called "Trojan
Wooden Horse" story in suspect. In
other words the so-called
"Trojan
Wooden Horse" was nothing but a "BEE HIVE" and the "Greek soldiers
who were supposedly hidden in the belly of the "Wooden
Horse" (i.e., Trojan Horse), left at the gates of Troy,
were just "bees
of a bee-hive" rather than the Greek soldiers. Just like
many other Greek mythological stories, this story too must have been a
myth, a lie!
Of course, in addition to this meaning of PHILOKTETES, there are also the following meanings in
Turkish with respect to PHILOKTETES,
being an archer warrier irrespective of
whether he was a Greek or not:
a)
The name PHILOKTETES,
rearranged as "L-TEPE-OKSHTI",
is
from
Turkish phrase "eL
TEPE OKCIDI"
meaning "he was
the top foreign archer". And that he
was as the Greek mythology tells us so! He was the one who shot
his arrow and killed PARIS.
b)
The name PHILOKTETES,
rearranged as "TPEL-OKSHITE",
is
from
Turkish expression "TOPAL
OKCIDI"
meaning "he is
lame archer".
c)
The name PHILOKTETES,
rearranged as "TOPEL-KSHITE",
is
from
Turkish expression "TOPAL KIŞIDI"
meaning "he is
lame man".
Turkish word OK
means "arrow", OKCI (OKCU)
means "archer",
TEPE (BAŞ)
means "head,
top", EL
means "foreigner",
TOPAL
means "lame".
So the so-called "Greek mythologies"
involve endless lying, deception, dishonesty, and history stealing from
the far more ancient Turkish civilization.
With all these definitions embedded
in the confused Greek word, that is, the broken-up word of PHILOKTETES
(PHILOCTETES), he was indeed a lame archer
man as he was supposedly
bitten by a poisonous
snake on his travel to Troy. He was left behind in the island of
Lemnos while the Greek army went to destroy Troy. After nine
years he was brought to Troy to fight Trojans. There he killed Paris
with an arrow. He could have been also a "lame bee" used
in this mythological story which is constructed on totally dishonesty
and deceit. In addition to these, we must also read the
following line of analysis given below:
***
PHILOCTETES
(PHILOKTETES) is said to be the son of king Poeas,
king of Malis, and Demonassa. We again have a
very
suspicious situation about the truthfulness of the name POEAS and MALIS. The symbol P is Greek letter R in the Greek
alphabet. In the Latin alphabet P
and R are next to each
other. Having chosen P for R means that these two letters can
very readily be used in each others place for deceitful
compositions. In other
words, there is a built in dishonesty present in the Greek
alphabet. If the letter
P in the name POEAS is an R, then the name becomes ROEAS. Curiously, the name ROEAS,
rearranged as "ARESO", is
the altered form of the Turkish word "ARICI"
meaning "bee
keeper", and also Turkish word "ARI SU"
meaning "bee
water, or "honey".
Similarly, the word MALIS,
rearranged as "MALSI", it is the altered form of the Turkish word
"BALCI"
meaning "honey
maker, honey producer", and also
Turkish word "BAL SU"
meaning "honey
water", or "honey".
Thus, with the so-called king POEAS (by another name ROEAS
meaning "bee keeper") and the country name MALIS meaning
"honey maker,
honey producer", having a son named PHILOKTETES we again have a complete relationship with
each other - but all in Turkish rather than Greek.
All of this stealing of the language and civilization of the
ancient Turanian Tur/Turk/Oguz peoples, is the basis of the present
civilization of the western world. Their so-called "mythology" is just a clever coverup
used to screen all the stealing that they did from the Tur/Turk/Oguz
peoples. That stealing is still going on presently contrary to
all kinds of
denials.
And the world is still being fed this deceitful concoction of an
ancient "Greek
and Western
civilization"
that they never had. Supposedly modern, truth
searching and intelligent human beings have been conned by some liars
and thieves in the past and present - and exploited for thousands of
years. This also brings forward the question of whether the
so-called Trojan War between Greeks and the Turs of Troy (i.e., Turks
and Tatars) ever took place.
***
In
studying the names "OCEANUS and TETHYS" as "water" related
personifications, I had to question
them how could these "water related" names lead to real peoples
such as
those
of Trojans (Tur Turks)
and Dardanians (Tatar Turks).
There
was a lot of fuzziness in these ancient Greek stories which are
presented with all kinds
of embellishments that were metaphors and allegories. Such talks
left
facts and fiction all under the intentional ambiguity. The only
way these names could lead to
real peoples was if
they also personified more than one
concept. In this regard, I found that the names OCEANUS
and
TETHYS were also
personifying other concepts such as Sun,
fire, Sunlight and others as
well, which were extremely important for the existence of life on
earth. Greeks by mentioning only the water aspect of these words, were
either hiding other aspects of these names knowingly or they were not
even aware of their existence because stories were not their own at the
beginning.
Thus, in Part-II, it became possible
to decipher the contents embedded in the given "Greek" names in the
context of the House of Sun and the
Sunlight also. Once the riddle started opening up, it
became clear that there were other personifications as well in these
names. From that point on, other revelations
also took place that they were hidden in the given mythological
names. They will be presented in other parts of this study.